योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-74

अनुदितमुदितं जगत्प्रबन्धं भवभयतोऽभ्यसनैर्विलोक्य सम्यक् ।
अलमनुदितवासनो हि जीवो भवति विमुक्त इतीह सत्यवस्तु ॥ ७४ ॥

anuditamuditaṃ jagatprabandhaṃ bhavabhayato'bhyasanairvilokya samyak ,
alamanuditavāsano hi jīvo bhavati vimukta itīha satyavastu 74

74. anuditam udiṭam jagatprabandham
bhavabhayataḥ abhyasanaiḥ vilokya
samyak alam anuditavāsanaḥ hi jīvaḥ
bhavati vimuktaḥ iti iha satyavastu

74. jīvaḥ bhavabhayataḥ anuditam udiṭam
jagatprabandham abhyasanaiḥ samyak
vilokya anuditavāsanaḥ hi alam
vimuktaḥ bhavati iti iha satyavastu

74. When a living being (jīva), through proper spiritual practices (abhyasana), truly perceives the entire course of the world—both its unmanifested and manifested aspects—as stemming from the fear of conditioned existence (saṃsāra), then, indeed, with their latent impressions (vāsana) unmanifested, they achieve liberation (mokṣa). This is the true reality here.

Words meanings summery:

• अनुदितम् (anuditam) - unmanifested, unarisen, not yet come into being

• उदितम् (uditam) - manifested, arisen, come into being

• जगत्प्रबन्धम् (jagatprabandham) - the arrangement of the world, the course of the universe, the succession of the world

• भवभयतः (bhavabhayataḥ) - from the fear of conditioned existence, from the fear of saṃsāra

• अभ्यसनैः (abhyasanaiḥ) - by practices, by repeated efforts, by spiritual disciplines

• विलोक्य (vilokya) - having seen, having perceived, having understood

• सम्यक् (samyak) - properly, completely, truly, rightly

• अलम् (alam) - truly, indeed, sufficiently, enough

• अनुदितवासनः (anuditavāsanaḥ) - one whose latent impressions have not arisen/manifested

• हि (hi) - indeed, certainly, surely

• जीवः (jīvaḥ) - living being, individual soul, life principle

• भवति (bhavati) - becomes, is, exists

• विमुक्तः (vimuktaḥ) - liberated, freed, released

• इति (iti) - thus, so, in this manner (marks the end of a quote or statement)

• इह (iha) - here, in this world, in this case

• सत्यवस्तु (satyavastu) - a true reality, a real thing, the truth

Words meanings and morphology

अनुदितम् (anuditam) - unmanifested, unarisen, not yet come into being

(adjective)

Accusative, neuter, singular of anudita

anudita - unmanifested, unarisen, not yet come into being

Past Passive Participle

Negation 'an' + Past Passive Participle of root 'i' with prefix 'ud'

Compound type : pradi-samāsa (an+udita)

• an – not, non-
  indeclinable
• udita – manifested, arisen
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'i' with prefix 'ud'
  Prefix: ud
  Root: i (class 2)

उदितम् (uditam) - manifested, arisen, come into being

(adjective)

Accusative, neuter, singular of udita

udita - manifested, arisen, come into being

Past Passive Participle

Past Passive Participle of root 'i' with prefix 'ud'

Prefix: ud

Root: i (class 2)

जगत्प्रबन्धम् (jagatprabandham) - the arrangement of the world, the course of the universe, the succession of the world

(noun)

Accusative, neuter, singular of jagatprabandha

jagatprabandha - the arrangement of the world, the course of the universe, the succession of the world

Compound type : tatpurusha (jagat+prabandha)

• jagat – world, universe, mobile
  noun (neuter)
  Present active participle of √gam, used as a noun
  Root: gam (class 1)
• prabandha – arrangement, connection, continuous succession, narrative
  noun (masculine)
  Derived from pra-bandh + a
  Prefix: pra
  Root: bandh (class 1)

भवभयतः (bhavabhayataḥ) - from the fear of conditioned existence, from the fear of saṃsāra

(noun)

Ablative, singular of bhavabhaya

bhavabhaya - fear of conditioned existence, fear of saṃsāra

Compound type : tatpurusha (bhava+bhaya)

• bhava – existence, being, birth, saṃsāra
  noun (masculine)
  Derived from √bhū
  Root: bhū (class 1)
• bhaya – fear, dread
  noun (neuter)
  Derived from √bhī
  Root: bhī (class 3)

Note: The suffix -taḥ implies ablative case.

अभ्यसनैः (abhyasanaiḥ) - by practices, by repeated efforts, by spiritual disciplines

(noun)

Instrumental, neuter, plural of abhyasana

abhyasana - practice, repetition, study, spiritual discipline

Derived from abhi-as + ana

Prefix: abhi

Root: as (class 4)

विलोक्य (vilokya) - having seen, having perceived, having understood

(indeclinable)

Absolutive (Gerund)

Formed by adding -ya to the root √lok with prefix vi-

Prefix: vi

Root: lok (class 10)

सम्यक् (samyak) - properly, completely, truly, rightly

(indeclinable)

अलम् (alam) - truly, indeed, sufficiently, enough

(indeclinable)

अनुदितवासनः (anuditavāsanaḥ) - one whose latent impressions have not arisen/manifested

(adjective)

Nominative, masculine, singular of anuditavāsana

anuditavāsana - one whose latent impressions (vāsana) have not arisen/manifested

Compound type : bahuvrihi (anudita+vāsana)

• anudita – unmanifested, unarisen
  adjective (neuter)
  Past Passive Participle
  Negation 'an' + Past Passive Participle of root 'i' with prefix 'ud'
  Prefixes: anu+ud
  Root: i (class 2)
• vāsana – latent impression, mental tendency, habit
  noun (feminine)
  Derived from √vas
  Root: vas (class 4)

हि (hi) - indeed, certainly, surely

(indeclinable)

जीवः (jīvaḥ) - living being, individual soul, life principle

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul (jīva), life principle

Derived from √jīv

Root: jīv (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

विमुक्तः (vimuktaḥ) - liberated, freed, released

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated (mokṣa), freed, released

Past Passive Participle

Past Passive Participle of root 'muc' with prefix 'vi-'

Prefix: vi

Root: muc (class 6)

इति (iti) - thus, so, in this manner (marks the end of a quote or statement)

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

सत्यवस्तु (satyavastu) - a true reality, a real thing, the truth

(noun)

Nominative, neuter, singular of satyavastu

satyavastu - a true reality, a real thing, the truth

Compound type : tatpurusha (satya+vastu)

• satya – true, real, truth
  adjective (neuter)
  Derived from sat (being)
• vastu – thing, object, reality, substance
  noun (neuter)
  Derived from √vas
  Root: vas (class 1)