योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-38

वासनावेशवैवश्यं भावयन्विषयाशयः ।
दीनतां परमामेति परिलूनमिवाम्बुजम् ॥ ३८ ॥

vāsanāveśavaivaśyaṃ bhāvayanviṣayāśayaḥ ,
dīnatāṃ paramāmeti parilūnamivāmbujam 38

38. vāsanāveśavaivaśyam bhāvayan viṣayāśayaḥ
dīnatām paramām eti parilūnam iva ambujam

38. viṣayāśayaḥ bhāvayan vāsanāveśavaivaśyam
paramām dīnatām eti parilūnam ambujam iva

38. A person whose mind is focused on sense objects, and who is overcome with helplessness due to the powerful influence of latent impressions (vāsanā), attains the utmost misery, like a lotus that has been plucked.

Words meanings summery:

• वासनावेशवैवश्यम् (vāsanāveśavaivaśyam) - helplessness due to the overpowering of latent impressions

• भावयन् (bhāvayan) - experiencing, contemplating, causing to be, realizing

• विषयाशयः (viṣayāśayaḥ) - whose mind or intention is directed towards sense objects

• दीनताम् (dīnatām) - wretchedness, misery, helplessness

• परमाम् (paramām) - highest, supreme, utmost

• एति (eti) - attains, goes, reaches

• परिलूनम् (parilūnam) - cut off, plucked, withered

• इव (iva) - like, as, as it were

• अम्बुजम् (ambujam) - lotus (literally "water-born")

Words meanings and morphology

वासनावेशवैवश्यम् (vāsanāveśavaivaśyam) - helplessness due to the overpowering of latent impressions

(noun)

Accusative, neuter, singular of vāsanāveśavaivaśya

vāsanāveśavaivaśya - helplessness caused by the overwhelming power of innate tendencies or latent impressions (vāsanā)

Compound type : tatpuruṣa (vāsanā+āveśa+vaivaśya)

• vāsanā – latent impression, subconscious tendency, innate predisposition
  noun (feminine)
• āveśa – entering, entrance, possession, intense absorption, overwhelming feeling
  noun (masculine)
  Prefix: ā
  Root: viś
• vaivaśya – helplessness, dependence, subjugation
  noun (neuter)
  derived from vivaśa (helpless)

भावयन् (bhāvayan) - experiencing, contemplating, causing to be, realizing

(participle)

Nominative, masculine, singular of bhāvayat

bhāvayat - causing to be, showing, contemplating, realizing

Present Active Participle

Causative of root bhū (to be), stem bhāvaya, participle bhāvayat

Root: bhū (class 1)

विषयाशयः (viṣayāśayaḥ) - whose mind or intention is directed towards sense objects

(adjective)

Nominative, masculine, singular of viṣayāśaya

viṣayāśaya - having sense objects as one's dwelling/mind, intent on objects

Compound type : bahuvrīhi (viṣaya+āśaya)

• viṣaya – object of sense, sphere, domain, subject
  noun (masculine)
• āśaya – intention, mind, abode, repository
  noun (masculine)
  Prefix: ā
  Root: śī

दीनताम् (dīnatām) - wretchedness, misery, helplessness

(noun)

Accusative, feminine, singular of dīnatā

dīnatā - wretchedness, misery, humility, poverty

derived from dīna (wretched) with suffix tā (feminine noun forming suffix)

परमाम् (paramām) - highest, supreme, utmost

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, excellent, ultimate

एति (eti) - attains, goes, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

परिलूनम् (parilūnam) - cut off, plucked, withered

(participle)

Accusative, neuter, singular of parilūna

parilūna - cut off, plucked, withered, severed

Past Passive Participle

Prefix: pari

Root: lū

इव (iva) - like, as, as it were

(indeclinable)

अम्बुजम् (ambujam) - lotus (literally "water-born")

(noun)

Accusative, neuter, singular of ambuja

ambuja - lotus (born in water)

Compound type : upapada tatpuruṣa (ambus+ja)

• ambus – water
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  kṛt suffix
  Root: jan (class 4)