योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-58

स्यान्मे इत्येव संविश्य गुल्मवत्तत्स्वभावजम् ।
वेत्ति चित्तविजृम्भोत्थं नान्यदत्रास्ति कारणम् ॥ ५८ ॥

syānme ityeva saṃviśya gulmavattatsvabhāvajam ,
vetti cittavijṛmbhotthaṃ nānyadatrāsti kāraṇam 58

58. syāt me iti eva saṃviśya gulmavat tat svabhāva-jam
vetti citta-vijṛmbha-utthām na anyat atra asti kāraṇam

58. iti eva syāt me saṃviśya,
[janaḥ] tat svabhāva-jam gulmavat [ca] citta-vijṛmbha-utthām vetti.
atra anyat kāraṇam na asti.

58. By dwelling on the thought, 'This is mine,' one perceives that which arises from one's own intrinsic nature (svabhāva), like a mental obstruction (gulma), as well as that which originates from the mind's expansion. There is no other cause for this here.

Words meanings summery:

• स्यात् (syāt) - may be, let it be, it might be, it would be

• मे (me) - to me, for me, my, mine

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• एव (eva) - only, just, indeed, precisely, certainly

• संविश्य (saṁviśya) - having entered, having settled, having resorted to, having dwelt upon

• गुल्मवत् (gulmavat) - like a mental obstruction or entanglement (like a tumor, like a growth, like an obstruction)

• तत् (tat) - that, it

• स्वभाव-जम् (svabhāva-jam) - that which arises from one's own intrinsic nature (born of one's own nature, arising from intrinsic nature, inherent)

• वेत्ति (vetti) - knows, perceives, understands

• चित्त-विजृम्भ-उत्थाम् (citta-vijṛmbha-utthām) - that which arises from the expansion/unfolding of the mind

• न (na) - not, no

• अन्यत् (anyat) - other, another, different

• अत्र (atra) - here, in this place, in this matter

• अस्ति (asti) - is, exists

• कारणम् (kāraṇam) - cause, reason, instrument

Words meanings and morphology

स्यात् (syāt) - may be, let it be, it might be, it would be

(verb)

3rd person , singular, active, potential (liṅ) of as

Root: as (class 2)

मे (me) - to me, for me, my, mine

(pronoun)

singular of aham

aham - I

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

एव (eva) - only, just, indeed, precisely, certainly

(indeclinable)

संविश्य (saṁviśya) - having entered, having settled, having resorted to, having dwelt upon

(indeclinable)

Prefix: sam

Root: viś (class 6)

गुल्मवत् (gulmavat) - like a mental obstruction or entanglement (like a tumor, like a growth, like an obstruction)

(adjective)

singular of gulmavat

gulmavat - like a tumor, like a growth, like an obstruction

Derived from noun gulma with suffix -vat (indicating similarity)

Note: Used adverbially to qualify 'tat svabhāva-jam'

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, it, this

स्वभाव-जम् (svabhāva-jam) - that which arises from one's own intrinsic nature (born of one's own nature, arising from intrinsic nature, inherent)

(adjective)

neuter, singular of svabhāva-ja

svabhāva-ja - born of one's own nature, inherent, natural

Compound ending in -ja (born from)

Compound type : tatpuruṣa (svabhāva+ja)

• sva – one's own, self
  pronoun
• bhāva – being, existence, state, nature, intrinsic nature
  noun (masculine)
  From root √bhū (to be)
  Root: bhū (class 1)
• ja – born, produced, arising from
  adjective
  Agent noun/Adjective from root jan- 'to be born'
  Derived from root √jan (to be born, produced)
  Root: jan (class 4)

Note: svabhāva is 'one's own nature' or 'intrinsic nature (svabhāva)'

वेत्ति (vetti) - knows, perceives, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

चित्त-विजृम्भ-उत्थाम् (citta-vijṛmbha-utthām) - that which arises from the expansion/unfolding of the mind

(adjective)

Accusative, neuter, singular of citta-vijṛmbha-uttha

citta-vijṛmbha-uttha - arising from the expansion/unfolding of the mind

Compound ending in -uttha (arising from)

Compound type : tatpuruṣa (citta+vijṛmbha+uttha)

• citta – mind, consciousness, thought, heart
  noun (neuter)
• vijṛmbha – expansion, unfolding, yawning, manifestation
  noun (masculine)
  From root √jṛmbh 'to yawn, expand' with vi-
  Prefix: vi
  Root: jṛmbh (class 1)
• uttha – arising, standing up, produced from
  adjective
  From root sthā with ut-
  Derived from root √sthā (to stand) with prefix ut
  Prefix: ut
  Root: sthā (class 1)

Note: Used as a substantive, referring to 'that which arises'.

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

अत्र (atra) - here, in this place, in this matter

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Derived from root √kṛ (to do, make)

Root: kṛ (class 8)