योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-62

आगन्तव्यो मया नाशः कालेनैतावतेति या ।
पूर्वसंविदिता संविद्याति तच्चोदिता मृतिम् ॥ ६२ ॥

āgantavyo mayā nāśaḥ kālenaitāvateti yā ,
pūrvasaṃviditā saṃvidyāti taccoditā mṛtim 62

62. āgantavyaḥ mayā nāśaḥ kālena etāvatā iti yā
pūrvasaṃviditā saṃvit yāti tat coditā mṛtim

62. yā pūrvasaṃviditā saṃvit mayā etāvatā kālena
nāśaḥ āgantavyaḥ iti tat coditā mṛtim yāti

62. That consciousness (saṃvit) which has been previously aware, 'My destruction must occur by this much time,' and which is impelled by that very foreknowledge, then proceeds towards death.

Words meanings summery:

• आगन्तव्यः (āgantavyaḥ) - must be approached, due to come, ought to come

• मया (mayā) - by me

• नाशः (nāśaḥ) - destruction, annihilation, loss

• कालेन (kālena) - by time, within time

• एतावता (etāvatā) - by this much, by so much, by such a quantity

• इति (iti) - thus, in this manner, marking direct speech or thought

• या (yā) - which (feminine singular nominative)

• पूर्वसंविदिता (pūrvasaṁviditā) - previously known, foreknown, previously perceived

• संवित् (saṁvit) - consciousness, knowledge, awareness

• याति (yāti) - goes, proceeds, moves

• तत् (tat) - that, by that

• चोदिता (coditā) - impelled, prompted, urged, commanded

• मृतिम् (mṛtim) - to death, unto death

Words meanings and morphology

आगन्तव्यः (āgantavyaḥ) - must be approached, due to come, ought to come

(adjective)

Nominative, masculine, singular of āgantavya

āgantavya - what is to be gone to, what is to be reached, what is to come

Gerundive / Future Passive Participle

From verb root gam (to go) with prefix ā (towards, unto), and suffix -tavya (indicating obligation or fitness).

Prefix: ā

Root: gam (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

नाशः (nāśaḥ) - destruction, annihilation, loss

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

Root: naś (class 4)

कालेन (kālena) - by time, within time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, death

एतावता (etāvatā) - by this much, by so much, by such a quantity

(adjective)

Instrumental, masculine, singular of etāvat

etāvat - so much, so many, this much, this many

इति (iti) - thus, in this manner, marking direct speech or thought

(indeclinable)

या (yā) - which (feminine singular nominative)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that

पूर्वसंविदिता (pūrvasaṁviditā) - previously known, foreknown, previously perceived

(adjective)

Nominative, feminine, singular of pūrvasaṃvidita

pūrvasaṁvidita - previously known, foreknown, previously understood

Compound type : karmadhāraya (pūrva+saṃvidita)

• pūrva – former, prior, earlier, preceding
  adjective
• saṃvidita – known, perceived, understood
  adjective
  Past Passive Participle
  From root vid (to know) with prefix sam.
  Prefix: sam
  Root: vid (class 2)

संवित् (saṁvit) - consciousness, knowledge, awareness

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, agreement, convention

Root: vid (class 2)

याति (yāti) - goes, proceeds, moves

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

तत् (tat) - that, by that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Here functioning adverbially, 'by that (foreknowledge)'.

चोदिता (coditā) - impelled, prompted, urged, commanded

(adjective)

Nominative, feminine, singular of codita

codita - impelled, urged, commanded, prompted

Past Passive Participle

From root cud (to impel, urge).

Root: cud (class 10)

मृतिम् (mṛtim) - to death, unto death

(noun)

Accusative, feminine, singular of mṛti

mṛti - death, dying, demise

Root: mṛ (class 6)