योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-11

तेजःकणोऽसौ स्थूलत्वमात्मनात्मनि विन्दति ।
असत्यमेव सत्याभं ब्रह्माण्डं तदिदं स्मृतम् ॥ ११ ॥

tejaḥkaṇo'sau sthūlatvamātmanātmani vindati ,
asatyameva satyābhaṃ brahmāṇḍaṃ tadidaṃ smṛtam 11

11. tejaḥ-kaṇaḥ asau sthūlatvam ātmanā ātmani vindati
asatyam eva satya-ābham brahmāṇḍam tat idam smṛtam

11. asau tejaḥ-kaṇaḥ ātmanā ātmani sthūlatvam vindati.
idam tat brahmāṇḍam asatyam eva satya-ābham smṛtam.

11. That particle of light (consciousness), by its own Self (ātman) and within its own Self (ātman), finds grossness (sthūlatva). This entire universe (brahmāṇḍa), though fundamentally unreal (asatyam), is considered to appear real (satyābham).

Words meanings summery:

• तेजः-कणः (tejaḥ-kaṇaḥ) - The particle of consciousness (particle of light/energy)

• असौ (asau) - Refers to the particle of light/consciousness (that (one), he)

• स्थूलत्वम् (sthūlatvam) - grossness, materiality, substantiality

• आत्मना (ātmanā) - by the Self, by itself, by oneself

• आत्मनि (ātmani) - in the Self, in oneself

• विन्दति (vindati) - finds, obtains, perceives, realizes

• असत्यम् (asatyam) - unreal, untrue, false

• एव (eva) - indeed, only, certainly

• सत्य-आभम् (satya-ābham) - appearing real, resembling reality

• ब्रह्माण्डम् (brahmāṇḍam) - The entire cosmos as a manifestation of consciousness (the universe, cosmic egg)

• तत् (tat) - that (universe) (that)

• इदम् (idam) - this (universe) (this)

• स्मृतम् (smṛtam) - is considered, is declared (by tradition/scriptures) (remembered, considered, known)

Words meanings and morphology

तेजः-कणः (tejaḥ-kaṇaḥ) - The particle of consciousness (particle of light/energy)

(noun)

Nominative, masculine, singular of tejaḥ-kaṇa

tejaḥ-kaṇa - a particle of light, a spark

Compound type : tatpurusha (tejas+kaṇa)

• tejas – light, energy, splendor, vital essence
  noun (neuter)
• kaṇa – a particle, a grain, a drop
  noun (masculine)

असौ (asau) - Refers to the particle of light/consciousness (that (one), he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it

स्थूलत्वम् (sthūlatvam) - grossness, materiality, substantiality

(noun)

Accusative, neuter, singular of sthūlatva

sthūlatva - grossness, coarseness, substantiality, materiality

From sthūla + tva (suffix for abstract noun)

आत्मना (ātmanā) - by the Self, by itself, by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, individual soul, essence

Root: an (class 2)

Note: Refers to the agent, the consciousness itself.

आत्मनि (ātmani) - in the Self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, individual soul, essence

Root: an (class 2)

Note: Refers to the location where grossness is found.

विन्दति (vindati) - finds, obtains, perceives, realizes

(verb)

3rd person , singular, active, present (laṭ) of vind

Root: vid (class 6)

असत्यम् (asatyam) - unreal, untrue, false

(adjective)

Nominative, neuter, singular of asatya

asatya - unreal, untrue, false

From a (negation) + satya (true)

Compound type : nañ-tatpurusha (a+satya)

• a – not, non-
  indeclinable
• satya – true, real, existent
  adjective (neuter)

Note: Qualifies 'brahmāṇḍam'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

सत्य-आभम् (satya-ābham) - appearing real, resembling reality

(adjective)

Nominative, neuter, singular of satya-ābha

satya-ābha - appearing true/real, resembling reality

Compound type : tatpurusha (satya+ābha)

• satya – true, real, existent
  adjective (neuter)
• ābha – appearance, semblance, lustre
  noun (masculine)
  From ā-bhā (to shine upon, appear)
  Prefix: ā
  Root: bhā (class 2)

Note: Qualifies 'brahmāṇḍam'.

ब्रह्माण्डम् (brahmāṇḍam) - The entire cosmos as a manifestation of consciousness (the universe, cosmic egg)

(noun)

Nominative, neuter, singular of brahmāṇḍa

brahmāṇḍa - the egg of Brahmā, the universe, the cosmos

Compound type : tatpurusha (brahman+aṇḍa)

• brahman – the Absolute, the universal spirit
  noun (neuter)
• aṇḍa – egg
  noun (neuter)

तत् (tat) - that (universe) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, such

Note: Refers to 'brahmāṇḍam'.

इदम् (idam) - this (universe) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Refers to 'brahmāṇḍam'.

स्मृतम् (smṛtam) - is considered, is declared (by tradition/scriptures) (remembered, considered, known)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, known, declared (by tradition)

Past Passive Participle

From root smṛ (to remember)

Root: smṛ (class 1)

Note: Predicates 'brahmāṇḍam'.