योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-54, verse-27
मरणानन्तरं कर्मफलानुभवनक्रमम् ।
सर्वसंदेहशान्त्यर्थं मृतिश्रेयस्करं श्रृणु ॥ २७ ॥
सर्वसंदेहशान्त्यर्थं मृतिश्रेयस्करं श्रृणु ॥ २७ ॥
maraṇānantaraṃ karmaphalānubhavanakramam ,
sarvasaṃdehaśāntyarthaṃ mṛtiśreyaskaraṃ śrṛṇu 27
sarvasaṃdehaśāntyarthaṃ mṛtiśreyaskaraṃ śrṛṇu 27
27.
maraṇānantaram karmaphalānubhavanakramam
sarvasaṃdehaśāntyartham mṛtiśreyaskaram śṛṇu
sarvasaṃdehaśāntyartham mṛtiśreyaskaram śṛṇu
27.
maraṇānantaram karmaphalānubhavanakramam
sarvasaṃdehaśāntyartham mṛtiśreyaskaram śṛṇu
sarvasaṃdehaśāntyartham mṛtiśreyaskaram śṛṇu
27.
Listen to the sequence of experiencing the results of one's actions (karma) after death, which leads to supreme welfare in death, in order to quell all doubts.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मरणानन्तरम् (maraṇānantaram) - after death, subsequently to dying
- कर्मफलानुभवनक्रमम् (karmaphalānubhavanakramam) - the sequence of experiencing the results of actions (karma)
- सर्वसंदेहशान्त्यर्थम् (sarvasaṁdehaśāntyartham) - for the purpose of calming all doubts
- मृतिश्रेयस्करम् (mṛtiśreyaskaram) - that which brings supreme welfare regarding death, beneficial for death
- शृणु (śṛṇu) - listen! hear!
Words meanings and morphology
मरणानन्तरम् (maraṇānantaram) - after death, subsequently to dying
(indeclinable)
Compound used adverbially
Compound type : tatpuruṣa (maraṇa+anantara)
- maraṇa – dying, death
noun (neuter)
Action noun from root 'mṛ'
Root: mṛ (class 6) - anantara – immediate, next, after
adjective
Negation of 'antara' (interval)
कर्मफलानुभवनक्रमम् (karmaphalānubhavanakramam) - the sequence of experiencing the results of actions (karma)
(noun)
Accusative, masculine, singular of karmaphalānubhavanakrama
karmaphalānubhavanakrama - the sequence of experiencing the fruits of actions
A long tatpuruṣa compound.
Compound type : tatpuruṣa (karman+phala+anubhavana+krama)
- karman – action, deed, work, ritual action, effect of past actions (karma)
noun (neuter)
Root: kṛ (class 8) - phala – fruit, result, consequence
noun (neuter) - anubhavana – experiencing, perception
noun (neuter)
Action noun from root 'bhū' with prefix 'anu'
Prefix: anu
Root: bhū (class 1) - krama – order, sequence, method
noun (masculine)
Root: kram (class 1)
सर्वसंदेहशान्त्यर्थम् (sarvasaṁdehaśāntyartham) - for the purpose of calming all doubts
(indeclinable)
Compound used adverbially with -artham suffix
Compound type : tatpuruṣa (sarva+saṃdeha+śānti+artha)
- sarva – all, every
adjective - saṃdeha – doubt, suspicion
noun (masculine)
Prefix: sam
Root: dih (class 4) - śānti – peace, tranquility, calming, cessation
noun (feminine)
Action noun from root 'śam'
Root: śam (class 4) - artha – purpose, aim, meaning, wealth
noun (masculine)
Used here with -m suffix for adverbial usage 'for the purpose of'
मृतिश्रेयस्करम् (mṛtiśreyaskaram) - that which brings supreme welfare regarding death, beneficial for death
(adjective)
Accusative, masculine, singular of mṛtiśreyaskara
mṛtiśreyaskara - bringing good fortune or welfare concerning death
Tatpuruṣa compound, 'śreyaskara' means 'bringing good'
Compound type : tatpuruṣa (mṛti+śreyaskara)
- mṛti – death, dying
noun (feminine)
Action noun from root 'mṛ'
Root: mṛ (class 6) - śreyaskara – beneficial, bringing good, conducive to welfare
adjective
From 'śreyas' (welfare) + 'kara' (making, doing)
Root: kṛ (class 8)
शृणु (śṛṇu) - listen! hear!
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Root: śru (class 5)