योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-55

अन्योन्यपुष्टतां यातैर्मोहसंवेदनभ्रमैः ।
जन्तुः पाषाणतामेति स्थितमित्यादिसर्गतः ॥ ५५ ॥

anyonyapuṣṭatāṃ yātairmohasaṃvedanabhramaiḥ ,
jantuḥ pāṣāṇatāmeti sthitamityādisargataḥ 55

55. anyonyapuṣṭatām yātaiḥ mohasaṃvedanabhramaiḥ
jantuḥ pāṣāṇatām eti sthitam iti ādisargataḥ

55. anyonyapuṣṭatām yātaiḥ mohasaṃvedanabhramaiḥ
jantuḥ pāṣāṇatām eti iti ādisargataḥ sthitam

55. Due to the mutually reinforcing illusions arising from delusion and sensory errors, a living being becomes like a stone. This state has been established from the very beginning of creation.

Words meanings summery:

• अन्योन्यपुष्टताम् (anyonyapuṣṭatām) - mutual reinforcement, mutual nourishment

• यातैः (yātaiḥ) - by the things that have attained (mutual reinforcement) (by those gone, by those attained, by those reached)

• मोहसंवेदनभ्रमैः (mohasaṁvedanabhramaiḥ) - by illusions arising from delusion and sensory errors (by delusions and sensory errors, by errors of deluded perception)

• जन्तुः (jantuḥ) - living being, creature, human being

• पाषाणताम् (pāṣāṇatām) - stoniness, the state of being a stone

• एति (eti) - attains, becomes (goes, approaches, attains)

• स्थितम् (sthitam) - established (standing, existing, situated, established, fixed)

• इति (iti) - this is (marking a statement) (thus, so, in this way)

• आदिसर्गतः (ādisargataḥ) - from the beginning of creation

Words meanings and morphology

अन्योन्यपुष्टताम् (anyonyapuṣṭatām) - mutual reinforcement, mutual nourishment

(noun)

Accusative, feminine, singular of anyonyapuṣṭatā

anyonyapuṣṭatā - mutual nourishment, mutual strength, mutual reinforcement

Compound type : tatpurusha (anyonya+puṣṭatā)

• anyonya – mutual, one another
  pronoun
• puṣṭatā – state of being nourished, plumpness, strength
  noun (feminine)
  Derived from root puṣ (to nourish) with suffix -tā
  Root: puṣ (class 4)

यातैः (yātaiḥ) - by the things that have attained (mutual reinforcement) (by those gone, by those attained, by those reached)

(adjective)

Instrumental, masculine, plural of yāta

yāta - gone, attained, reached, obtained

Past Passive Participle

From root yā (to go)

Root: yā (class 2)

मोहसंवेदनभ्रमैः (mohasaṁvedanabhramaiḥ) - by illusions arising from delusion and sensory errors (by delusions and sensory errors, by errors of deluded perception)

(noun)

Instrumental, masculine, plural of mohasaṃvedanabhrama

mohasaṁvedanabhrama - illusion of deluded perception, error of infatuated sensation

Compound type : tatpurusha (moha+saṃvedana+bhrama)

• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)
• saṃvedana – perception, sensation, consciousness, feeling
  noun (neuter)
  action noun
  From root vid (to know) with prefix sam
  Prefix: sam
  Root: vid (class 6)
• bhrama – wandering, error, illusion, confusion
  noun (masculine)
  Root: bhram (class 1)

जन्तुः (jantuḥ) - living being, creature, human being

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, animal, man

From root jan (to be born)

Root: jan (class 4)

पाषाणताम् (pāṣāṇatām) - stoniness, the state of being a stone

(noun)

Accusative, feminine, singular of pāṣāṇatā

pāṣāṇatā - stoniness, the state of being a stone

Derived from pāṣāṇa (stone) with suffix -tā

एति (eti) - attains, becomes (goes, approaches, attains)

(verb)

3rd person , singular, active, present (lat) of i

Root: i (class 2)

स्थितम् (sthitam) - established (standing, existing, situated, established, fixed)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, existing, situated, firm, fixed, established

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

इति (iti) - this is (marking a statement) (thus, so, in this way)

(indeclinable)

आदिसर्गतः (ādisargataḥ) - from the beginning of creation

(noun)

Ablative, masculine, singular of ādisarga

ādisarga - first creation, beginning of creation

Compound type : tatpurusha (ādi+sarga)

• ādi – beginning, first, principal
  noun (masculine)
• sarga – creation, emission, chapter
  noun (masculine)
  action noun
  From root sṛj (to emit, create)
  Root: sṛj (class 6)