योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-25

स्वप्नचित्संविदाभाति भवत्येषा यथास्थिता ।
चिच्चमत्कारचातुर्यादसदेतत्समूहते ॥ २५ ॥

svapnacitsaṃvidābhāti bhavatyeṣā yathāsthitā ,
ciccamatkāracāturyādasadetatsamūhate 25

25. svapnacitsaṃvid ābhāti bhavati eṣā yathāsthitā
citcamatkāracāturyāt asat etat samūhate

25. eṣā svapnacitsaṃvid yathāsthitā ābhāti bhavati
citcamatkāracāturyāt etat asat samūhate

25. The dream-consciousness (svapna-cit) manifests itself (ābhāti) exactly as it is established (yathāsthitā). Through the skillful play of the consciousness's (cit) wondrous activity (camatkāra), this non-existent (asat) reality collects and forms.

Words meanings summery:

• स्वप्नचित्संविद् (svapnacitsaṁvid) - dream-consciousness-perception

• आभाति (ābhāti) - shines forth, manifests, appears

• भवति (bhavati) - becomes, exists, is

• एषा (eṣā) - this (feminine)

• यथास्थिता (yathāsthitā) - as it is established, as it remains, as it exists

• चित्चमत्कारचातुर्यात् (citcamatkāracāturyāt) - due to the cleverness/skill of the consciousness's wonder/astonishment

• असत् (asat) - non-existent, unreal, false

• एतत् (etat) - this (neuter)

• समूहते (samūhate) - gathers, forms, collects itself, aggregates

Words meanings and morphology

स्वप्नचित्संविद् (svapnacitsaṁvid) - dream-consciousness-perception

(noun)

Nominative, feminine, singular of svapnacitsaṃvid

svapnacitsaṁvid - perception/knowledge of dream-consciousness

Compound type : tatpurusha (svapna+cit+saṃvid)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• cit – consciousness, pure intellect, awareness
  noun (feminine)
  Root: cit
• saṃvid – consciousness, perception, knowledge
  noun (feminine)
  `sam` + `√vid` (to know) + `kvip` suffix
  Prefix: sam
  Root: vid (class 2)

Note: Subject of `ābhāti` and `bhavati`.

आभाति (ābhāti) - shines forth, manifests, appears

(verb)

3rd person , singular, active, present (laṭ) of bhā

`ā` (prefix) + `√bhā` (to shine); present active 3rd singular

Prefix: ā

Root: bhā (class 2)

भवति (bhavati) - becomes, exists, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active 3rd singular

Root: bhū (class 1)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to `svapnacitsaṃvid`.

यथास्थिता (yathāsthitā) - as it is established, as it remains, as it exists

(adjective)

Nominative, feminine, singular of yathāsthita

yathāsthita - as it stands, as it is situated, as it remains

`yathā` (as) + `sthita` (P.P.P. from `sthā`)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – standing, situated, remaining, existing
  adjective (masculine)
  Past Passive Participle
  from root `sthā` (to stand) + suffix `kta`
  Root: sthā (class 1)

Note: Adjective modifying `svapnacitsaṃvid` / `eṣā`.

चित्चमत्कारचातुर्यात् (citcamatkāracāturyāt) - due to the cleverness/skill of the consciousness's wonder/astonishment

(noun)

Ablative, neuter, singular of citcamatkāracāturya

citcamatkāracāturya - the skill/cleverness of the consciousness's wondrous activity/astonishment

Compound type : tatpurusha (cit+camatkāra+cāturya)

• cit – consciousness, pure intellect, awareness
  noun (feminine)
  Root: cit
• camatkāra – wonder, astonishment, marvelous effect, delightful activity
  noun (masculine)
  `cam` (prefix) + `√kṛ` (to do) + `ghañ` suffix
  Prefix: cam
  Root: kṛ (class 8)
• cāturya – cleverness, skill, dexterity, ingenuity
  noun (neuter)
  `catur` (clever) + `ya` (abstract suffix)

Note: Indicates the cause or reason.

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad

Present Active Participle (negative)

Negation (`a`) + root `as` (to be) + `śatṛ` suffix

Compound type : tatpurusha (a+sat)

• a – not, un-
  indeclinable
• sat – existent, real, good
  adjective (neuter)
  Present Active Participle
  root `as` (to be) + `śatṛ` suffix
  Root: as (class 2)

Note: Modifies `etat`.

एतत् (etat) - this (neuter)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Subject of `samūhate`.

समूहते (samūhate) - gathers, forms, collects itself, aggregates

(verb)

3rd person , singular, middle, present (laṭ) of ūh

`sam` (prefix) + `√ūh` (to collect); present middle 3rd singular

Prefix: sam

Root: ūh (class 1)