योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-33

एवं कर्मानुसारेण जन्तुरन्त्यां दशामितः ।
भवन्त्यन्तं गतवतो दृङ्मर्मच्छेदवेदनाः ॥ ३३ ॥

evaṃ karmānusāreṇa janturantyāṃ daśāmitaḥ ,
bhavantyantaṃ gatavato dṛṅmarmacchedavedanāḥ 33

33. evam karmānusāreṇa jantuḥ antyām daśām itaḥ
bhavanti antam gatavataḥ dṛṅmarmacchedavedanāḥ

33. evam karmānusāreṇa,
antyām daśām itaḥ jantuḥ (yada) antam gatavataḥ (tasya) dṛṅmarmacchedavedanāḥ bhavanti.

33. In this way, for a living being who has attained the final state of life in accordance with their actions (karma), pains that cut into the sight and vital organs arise for that one who has reached the end (of life).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• कर्मानुसारेण (karmānusāreṇa) - according to one's actions, in conformity with actions (karma)

• जन्तुः (jantuḥ) - a living being, creature

• अन्त्याम् (antyām) - final, last

• दशाम् (daśām) - state, condition, stage

• इतः (itaḥ) - having gone, attained, reached

• भवन्ति (bhavanti) - they become, they arise, they are

• अन्तम् (antam) - end, conclusion

• गतवतः (gatavataḥ) - of one who has gone, of the departed one

• दृङ्मर्मच्छेदवेदनाः (dṛṅmarmacchedavedanāḥ) - pains that pierce the sight and vital parts

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

कर्मानुसारेण (karmānusāreṇa) - according to one's actions, in conformity with actions (karma)

(noun)

Instrumental, masculine, singular of karmānusāra

karmānusāra - conformity to actions, accordance with deeds, according to karma

Compound type : tatpuruṣa (karma+anusāra)

• karma – action, deed, work, ritual action (karma)
  noun (neuter)
• anusāra – conformity, sequence, following, according to
  noun (masculine)

Note: Acts as an adverbial phrase.

जन्तुः (jantuḥ) - a living being, creature

(noun)

Nominative, masculine, singular of jantu

jantu - creature, living being, person, germ

Note: Subject of itaḥ (implied asti).

अन्त्याम् (antyām) - final, last

(adjective)

Accusative, feminine, singular of antya

antya - last, final, ultimate

Note: Agrees with daśām.

दशाम् (daśām) - state, condition, stage

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, period, stage of life

Note: Object of implied "having reached" (from itaḥ).

इतः (itaḥ) - having gone, attained, reached

(adjective)

Nominative, masculine, singular of ita

ita - gone, arrived, attained, reached

Past Passive Participle

From √i 'to go' + -ta

Root: i (class 2)

Note: Functions adjectivally to jantuḥ, 'a creature, being gone to (having attained) the final state'.

भवन्ति (bhavanti) - they become, they arise, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present active indicative

root bhū (1st class) + -a + -nti

Root: bhū (class 1)

Note: Subject is dṛṅmarmacchedavedanāḥ.

अन्तम् (antam) - end, conclusion

(noun)

Accusative, masculine, singular of anta

anta - end, limit, conclusion, vicinity

Note: Object of gatavataḥ.

गतवतः (gatavataḥ) - of one who has gone, of the departed one

(adjective)

Genitive, masculine, singular of gatavat

gatavat - having gone, having departed, having arrived

Past Active Participle (Perfect Participle)

From √gam 'to go' + -vat

Root: gam (class 1)

Note: antam gatavataḥ means "of one who has gone to the end".

दृङ्मर्मच्छेदवेदनाः (dṛṅmarmacchedavedanāḥ) - pains that pierce the sight and vital parts

(noun)

Nominative, feminine, plural of dṛṅmarmacchedavedanā

dṛṅmarmacchedavedanā - pains from piercing/cutting of sight and vital parts, severe pains affecting eyes and vital organs

Compound type : tatpuruṣa (dṛś+marma+cheda+vedanā)

• dṛś – sight, eye, vision
  noun (feminine)
• marma – vital part, vulnerable point, secret
  noun (neuter)
• cheda – cutting, breaking, piercing, destruction
  noun (masculine)
• vedanā – pain, suffering, feeling, sensation
  noun (feminine)

Note: Subject of bhavanti.