योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-18

यद्यथा कचितं यत्र व्योमरूप्यपि पार्थिवम् ।
सर्गादौ तस्य चलितुमद्ययावन्न युज्यते ॥ १८ ॥

yadyathā kacitaṃ yatra vyomarūpyapi pārthivam ,
sargādau tasya calitumadyayāvanna yujyate 18

18. yat yathā kacitam yatra vyomarūpi api pārthivam
sarga-ādau tasya calitum adya yāvat na yujyate

18. yat pārthivam vyomarūpi api yathā yatra kacitam,
tasya sarga-ādau adya yāvat calitum na yujyate

18. Whatever is manifested, just as it is and where it is, even if it is subtle like space (vyomarūpi) and yet earthly (pārthivam), it is not proper for it to move from that state from the beginning of creation (sarga) until today.

Words meanings summery:

• यत् (yat) - Whatever (thing) (which, whatever)

• यथा (yathā) - just as (it is) (as, just as, in which manner)

• कचितम् (kacitam) - manifested (manifested, appeared, made visible)

• यत्र (yatra) - where (it is) (where, in which place)

• व्योमरूपि (vyomarūpi) - subtle like space (sky-like, having the form of space, subtle)

• अपि (api) - even (even, also, too)

• पार्थिवम् (pārthivam) - earthly (earthly, terrestrial, material)

• सर्ग-आदौ (sarga-ādau) - from the beginning of creation (sarga) (at the beginning of creation)

• तस्य (tasya) - of that (thing) (of that, its)

• चलितुम् (calitum) - to move (from that state) (to move, to stir, to depart)

• अद्य यावत् (adya yāvat) - until today (until today, up to now)

• न (na) - not (not, no)

• युज्यते (yujyate) - is proper/suitable (for it) (is proper, is suitable, is able, is connected)

Words meanings and morphology

यत् (yat) - Whatever (thing) (which, whatever)

(pronoun)

neuter, singular of yad

yad - which, what, who

Note: Used here to mean 'whatever'.

यथा (yathā) - just as (it is) (as, just as, in which manner)

(indeclinable)

Note: Adverbial.

कचितम् (kacitam) - manifested (manifested, appeared, made visible)

(adjective)

neuter, singular of kacita

kacita - manifested, appeared, made visible

Past Passive Participle

From root 'kac' (to shine, appear, manifest) + 'kta' suffix.

Root: kac (class 1)

Note: Qualifies 'yat'.

यत्र (yatra) - where (it is) (where, in which place)

(indeclinable)

Note: Adverbial.

व्योमरूपि (vyomarūpi) - subtle like space (sky-like, having the form of space, subtle)

(adjective)

neuter, singular of vyomarūpin

vyomarūpin - having the form of space, sky-like, subtle, ethereal

Compound type : bahuvrihi (vyoman+rūpin)

• vyoman – sky, atmosphere, space, ether
  noun (neuter)
• rūpin – having a form, possessing beauty, embodied, appearing as
  adjective (masculine/feminine/neuter)
  From rūpa + -in (possessive suffix)

Note: Qualifies 'yat'.

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphasizes 'vyomarūpi pārthivam'.

पार्थिवम् (pārthivam) - earthly (earthly, terrestrial, material)

(adjective)

neuter, singular of pārthiva

pārthiva - earthly, terrestrial, material, related to the earth

From pṛthivī (earth) + aṇ (suffix)

Note: Qualifies 'yat'.

सर्ग-आदौ (sarga-ādau) - from the beginning of creation (sarga) (at the beginning of creation)

(noun)

Locative, masculine, singular of sarga-ādi

sarga-ādi - beginning of creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, discharge
  noun (masculine)
  From root sṛj (to emit, create)
  Root: sṛj (class 1)
• ādi – beginning, commencement, first
  noun (masculine)

Note: Refers to the temporal starting point.

तस्य (tasya) - of that (thing) (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Note: Refers to 'yat' (whatever thing).

चलितुम् (calitum) - to move (from that state) (to move, to stir, to depart)

(verb)

active, infinitive of cal

Infinitive

Root 'cal' + 'tumun' suffix.

Root: cal (class 1)

Note: Object of 'yujyate'.

अद्य यावत् (adya yāvat) - until today (until today, up to now)

(indeclinable)

Compound type : tatpuruṣa (adya+yāvat)

• adya – today, now
  indeclinable
• yāvat – as long as, until, as far as
  indeclinable

Note: Temporal adverb.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'yujyate'.

युज्यते (yujyate) - is proper/suitable (for it) (is proper, is suitable, is able, is connected)

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Root: yuj (class 7)

Note: Passive form, implies "it is not made to move" or "it is not fit to move".