योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-54, verse-23
गृहीतव्योमसंवित्तिचिद्व्योम व्योमतां गतम् ।
गृहीतकालतासंविच्चिन्नभः कालतां गतम् ॥ २३ ॥
गृहीतकालतासंविच्चिन्नभः कालतां गतम् ॥ २३ ॥
gṛhītavyomasaṃvitticidvyoma vyomatāṃ gatam ,
gṛhītakālatāsaṃviccinnabhaḥ kālatāṃ gatam 23
gṛhītakālatāsaṃviccinnabhaḥ kālatāṃ gatam 23
23.
gṛhītavyomasaṃvitti citvyoma vyomatāṃ gatam
gṛhītakālatāsaṃvit citnabhaḥ kālatāṃ gatam
gṛhītakālatāsaṃvit citnabhaḥ kālatāṃ gatam
23.
gṛhītavyomasaṃvitti citvyoma vyomatāṃ gatam
gṛhītakālatāsaṃvit citnabhaḥ kālatāṃ gatam
gṛhītakālatāsaṃvit citnabhaḥ kālatāṃ gatam
23.
The consciousness-space (cit-vyoma) that has apprehended the notion of space (vyoma-saṃvitti) has attained the state of being space (vyomatām). Likewise, the consciousness-sky (cit-nabhaḥ) that has apprehended the notion of time (kālatā-saṃvit) has attained the state of being time (kālatām).
Words meanings summery:
(Scroll down for elaborated words morphology)
- गृहीतव्योमसंवित्ति (gṛhītavyomasaṁvitti) - that which has apprehended the notion of space, consciousness of having grasped space
- चित्व्योम (citvyoma) - consciousness-space, pure consciousness as space
- व्योमतां (vyomatāṁ) - to spaceness, to the state of being space
- गतम् (gatam) - gone, attained, reached, assumed
- गृहीतकालतासंवित् (gṛhītakālatāsaṁvit) - that which has apprehended the notion of time, consciousness of having grasped time
- चित्नभः (citnabhaḥ) - consciousness-sky, pure consciousness as sky/ether
- कालतां (kālatāṁ) - to timeness, to the state of being time
- गतम् (gatam) - gone, attained, reached, assumed
Words meanings and morphology
गृहीतव्योमसंवित्ति (gṛhītavyomasaṁvitti) - that which has apprehended the notion of space, consciousness of having grasped space
(noun)
Nominative, feminine, singular of gṛhītavyomasaṃvitti
gṛhītavyomasaṁvitti - apprehension/perception of the notion of space
Compound type : tatpurusha (gṛhīta+vyoma+saṃvitti)
- gṛhīta – grasped, apprehended, received
adjective (masculine)
Past Passive Participle
root `grah` (to seize, grasp) + suffix `kta`
Root: grah (class 9) - vyoma – space, sky, ether
noun (neuter) - saṃvitti – consciousness, perception, understanding
noun (feminine)
`sam` + `√vid` (to know) + `ti` suffix
Prefix: sam
Root: vid (class 2)
Note: Functions as an adjective for `citvyoma`.
चित्व्योम (citvyoma) - consciousness-space, pure consciousness as space
(noun)
Nominative, neuter, singular of citvyoma
citvyoma - consciousness as space, the ether of consciousness
Compound type : karmadhāraya (cit+vyoma)
- cit – consciousness, pure intellect, awareness
noun (feminine)
Root: cit - vyoma – space, sky, ether
noun (neuter)
Note: The primary subject of the first line.
व्योमतां (vyomatāṁ) - to spaceness, to the state of being space
(noun)
Accusative, feminine, singular of vyomatā
vyomatā - spaceness, the state of being space, ethereal nature
`vyoma` + `tā` (abstract suffix)
Note: Object of `gatam`.
गतम् (gatam) - gone, attained, reached, assumed
(adjective)
Nominative, neuter, singular of gata
gata - gone, moved, obtained, attained
Past Passive Participle
root `gam` (to go) + suffix `kta`
Root: gam (class 1)
Note: Agrees with `citvyoma`.
गृहीतकालतासंवित् (gṛhītakālatāsaṁvit) - that which has apprehended the notion of time, consciousness of having grasped time
(noun)
Nominative, feminine, singular of gṛhītakālatāsaṃvit
gṛhītakālatāsaṁvit - apprehension/perception of the notion of time
Compound type : tatpurusha (gṛhīta+kālatā+saṃvit)
- gṛhīta – grasped, apprehended, received
adjective (masculine)
Past Passive Participle
root `grah` (to seize, grasp) + suffix `kta`
Root: grah (class 9) - kālatā – timeness, the state of being time
noun (feminine)
`kāla` (time) + `tā` (abstract suffix) - saṃvit – consciousness, knowledge, understanding
noun (feminine)
`sam` + `√vid` (to know) + `kvip` suffix
Prefix: sam
Root: vid (class 2)
Note: Functions as an adjective for `citnabhaḥ`.
चित्नभः (citnabhaḥ) - consciousness-sky, pure consciousness as sky/ether
(noun)
Nominative, neuter, singular of citnabhas
citnabhas - consciousness as sky/ether
Compound type : karmadhāraya (cit+nabhas)
- cit – consciousness, pure intellect, awareness
noun (feminine)
Root: cit - nabhas – sky, atmosphere, ether
noun (neuter)
Note: The primary subject of the second line.
कालतां (kālatāṁ) - to timeness, to the state of being time
(noun)
Accusative, feminine, singular of kālatā
kālatā - timeness, the state of being time
`kāla` (time) + `tā` (abstract suffix)
Note: Object of `gatam`.
गतम् (gatam) - gone, attained, reached, assumed
(adjective)
Nominative, neuter, singular of gata
gata - gone, moved, obtained, attained
Past Passive Participle
root `gam` (to go) + suffix `kta`
Root: gam (class 1)
Note: Agrees with `citnabhaḥ`.