योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-15

न च नाम नकिंचित्त्वं युज्यते विश्वरूपिणः ।
त्यक्त्वा समस्तसंस्थानं हेम तिष्ठति वै कथम् ॥ १५ ॥

na ca nāma nakiṃcittvaṃ yujyate viśvarūpiṇaḥ ,
tyaktvā samastasaṃsthānaṃ hema tiṣṭhati vai katham 15

15. na ca nāma na-kiṃcit-tvam yujyate viśvarūpiṇaḥ
tyaktvā samasta-saṃsthānaṃ hema tiṣṭhati vai katham

15. viśvarūpiṇaḥ na-kiṃcit-tvam na ca nāma yujyate.
samasta-saṃsthānaṃ tyaktvā hema katham vai tiṣṭhati?

15. And indeed, for the one who embodies all forms (viśvarūpin), the state of nothingness is certainly not appropriate. How, truly, can gold (hema) exist after abandoning all its specific forms?

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also)

• नाम (nāma) - indeed, certainly (emphatic) (by name, indeed, certainly)

• न-किंचित्-त्वम् (na-kiṁcit-tvam) - the state of nothingness (the state of nothingness, non-existence)

• युज्यते (yujyate) - is appropriate (is joined, is united, is fitting, is appropriate)

• विश्वरूपिणः (viśvarūpiṇaḥ) - for the one who embodies all forms (viśvarūpin) (of the one having all forms, of the universal form)

• त्यक्त्वा (tyaktvā) - after abandoning (having abandoned, having left, having forsaken)

• समस्त-संस्थानं (samasta-saṁsthānaṁ) - all its specific forms (all forms, entire arrangements)

• हेम (hema) - gold (hema) (gold)

• तिष्ठति (tiṣṭhati) - exist (stands, stays, exists, abides)

• वै (vai) - truly (emphatic) (indeed, certainly, surely)

• कथम् (katham) - how? (how? in what manner?)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

नाम (nāma) - indeed, certainly (emphatic) (by name, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

न-किंचित्-त्वम् (na-kiṁcit-tvam) - the state of nothingness (the state of nothingness, non-existence)

(noun)

Nominative, neuter, singular of na-kiṃcit-tva

na-kiṁcit-tva - the state of nothingness, non-existence

Compound type : tatpurusha (na+kiṃcit+tva)

• na – not, no
  indeclinable
• kiṃcit – anything, something
  pronoun (neuter)
• tva – suffix forming abstract nouns: -ness, -hood
  suffix (neuter)

युज्यते (yujyate) - is appropriate (is joined, is united, is fitting, is appropriate)

(verb)

3rd person , singular, passive, present (lat) of yuj

Root: yuj (class 4)

विश्वरूपिणः (viśvarūpiṇaḥ) - for the one who embodies all forms (viśvarūpin) (of the one having all forms, of the universal form)

(adjective)

Genitive, masculine, singular of viśvarūpin

viśvarūpin - having all forms, universal form

Compound type : bahuvrihi (viśva+rūpa+in)

• viśva – all, entire, universal
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

त्यक्त्वा (tyaktvā) - after abandoning (having abandoned, having left, having forsaken)

(indeclinable)

absolutive (gerund)

Formed by adding -tvā to the root √tyaj.

Root: tyaj (class 1)

समस्त-संस्थानं (samasta-saṁsthānaṁ) - all its specific forms (all forms, entire arrangements)

(noun)

Accusative, neuter, singular of samasta-saṃsthāna

samasta-saṁsthāna - all forms, entire arrangements

Compound type : tatpurusha (samasta+saṃsthāna)

• samasta – all, entire, whole
  adjective (neuter)
  Past Passive Participle
  Derived from root √as 'to throw, cast' with prefix sam, meaning 'thrown together, collected, whole'.
  Prefix: sam
  Root: as (class 2)
• saṃsthāna – form, shape, arrangement, state, constitution
  noun (neuter)
  Prefix: sam
  Root: sthā (class 1)

हेम (hema) - gold (hema) (gold)

(noun)

Nominative, neuter, singular of hema

hema - gold

तिष्ठति (tiṣṭhati) - exist (stands, stays, exists, abides)

(verb)

3rd person , singular, active, present (lat) of sthā

Root: sthā (class 1)

वै (vai) - truly (emphatic) (indeed, certainly, surely)

(indeclinable)

Note: Emphatic particle.

कथम् (katham) - how? (how? in what manner?)

(indeclinable)

Note: Interrogative adverb.