योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-56

प्रबुद्धलीलोवाच ।
व्यथां विमोहं मूर्च्छान्तं भ्रमं व्याधिमचेतनम् ।
किमर्थमयमायाति देहो ह्यष्टाङ्गवानपि ॥ ५६ ॥

prabuddhalīlovāca ,
vyathāṃ vimohaṃ mūrcchāntaṃ bhramaṃ vyādhimacetanam ,
kimarthamayamāyāti deho hyaṣṭāṅgavānapi 56

56. prabuddhalīlā uvāca vyathām vimoham mūrcchāntam bhramam
vyādhim acetanam kim artham ayam āyāti dehaḥ hi aṣṭāṅgavān api

56. prabuddhalīlā uvāca ayam dehaḥ hi aṣṭāṅgavān api kim artham
vyathām vimoham mūrcchāntam bhramam vyādhim acetanam āyāti

56. Prabuddhalīlā asked: 'For what reason does this body, even though it possesses eight parts, experience distress, delusion, unconsciousness, confusion, illness, and insensibility?'

Words meanings summery:

• प्रबुद्धलीला (prabuddhalīlā) - Prabuddhalīlā (a proper name)

• उवाच (uvāca) - said, spoke

• व्यथाम् (vyathām) - distress, pain, suffering, trouble

• विमोहम् (vimoham) - delusion, infatuation, bewilderment

• मूर्च्छान्तम् (mūrcchāntam) - unconsciousness (ending in unconsciousness, culminating in fainting, unconsciousness)

• भ्रमम् (bhramam) - confusion (error, illusion, confusion, wandering)

• व्याधिम् (vyādhim) - illness (disease, illness, sickness)

• अचेतनम् (acetanam) - insensibility (unconscious, senseless, inanimate, insensibility)

• किम् (kim) - what, which, why

• अर्थम् (artham) - purpose (purpose, meaning, for the sake of)

• अयम् (ayam) - this (body) (this (masculine))

• आयाति (āyāti) - experiences (comes, approaches, attains)

• देहः (dehaḥ) - body, corporeal frame

• हि (hi) - even though (emphasizing the following clause) (indeed, for, because)

• अष्टाङ्गवान् (aṣṭāṅgavān) - possessing eight limbs or parts

• अपि (api) - even though (even, also, too)

Words meanings and morphology

प्रबुद्धलीला (prabuddhalīlā) - Prabuddhalīlā (a proper name)

(proper noun)

Nominative, feminine, singular of prabuddhalīlā

prabuddhalīlā - awakened sport/play (proper name)

Compound type : tatpurusha (prabuddha+līlā)

• prabuddha – awakened, enlightened, expanded
  adjective (masculine)
  Past Passive Participle
  From root budh (to wake, know) with prefix pra
  Prefix: pra
  Root: budh (class 1)
• līlā – play, sport, amusement, divine play
  noun (feminine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

व्यथाम् (vyathām) - distress, pain, suffering, trouble

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, pain, suffering, trouble, agitation

From root vyath (to move, be troubled)

Root: vyath (class 1)

विमोहम् (vimoham) - delusion, infatuation, bewilderment

(noun)

Accusative, masculine, singular of vimoha

vimoha - delusion, infatuation, bewilderment, great error

Compound type : tatpurusha (vi+moha)

• vi – asunder, apart, intensely, negation
  indeclinable
  Prefix
• moha – delusion, infatuation, unconsciousness
  noun (masculine)
  Root: muh (class 4)

मूर्च्छान्तम् (mūrcchāntam) - unconsciousness (ending in unconsciousness, culminating in fainting, unconsciousness)

(noun)

Accusative, masculine, singular of mūrcchānta

mūrcchānta - ending in fainting or unconsciousness

Compound type : tatpurusha (mūrcchā+anta)

• mūrcchā – fainting, swoon, unconsciousness, stupefaction
  noun (feminine)
  From root mūrcch (to faint, become stiff)
  Root: mūrcch (class 1)
• anta – end, limit, boundary, conclusion
  noun (masculine)

भ्रमम् (bhramam) - confusion (error, illusion, confusion, wandering)

(noun)

Accusative, masculine, singular of bhrama

bhrama - wandering, moving about, error, mistake, illusion, confusion

action noun

From root bhram (to wander, be confused)

Root: bhram (class 1)

व्याधिम् (vyādhim) - illness (disease, illness, sickness)

(noun)

Accusative, masculine, singular of vyādhi

vyādhi - disease, illness, sickness, affliction

From vi-ā-dhā (to inflict)

Prefixes: vi+ā

Root: dhā (class 3)

अचेतनम् (acetanam) - insensibility (unconscious, senseless, inanimate, insensibility)

(adjective)

Accusative, masculine, singular of acetana

acetana - unconscious, senseless, inanimate, devoid of consciousness

Compound type : tatpurusha (a+cetana)

• a – not, non-
  indeclinable
  Negative prefix
• cetana – conscious, animate, sentient
  adjective (masculine)
  From root cit (to perceive, know)
  Root: cit (class 1)

किम् (kim) - what, which, why

(interrogative pronoun)

अर्थम् (artham) - purpose (purpose, meaning, for the sake of)

(noun)

Accusative, masculine, singular of artha

artha - purpose, object, meaning, wealth, for the sake of

अयम् (ayam) - this (body) (this (masculine))

(demonstrative pronoun)

आयाति (āyāti) - experiences (comes, approaches, attains)

(verb)

3rd person , singular, active, present (lat) of ā-i

Prefix: ā

Root: i (class 2)

देहः (dehaḥ) - body, corporeal frame

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, corporeal frame

Root: dih (class 4)

हि (hi) - even though (emphasizing the following clause) (indeed, for, because)

(indeclinable)

अष्टाङ्गवान् (aṣṭāṅgavān) - possessing eight limbs or parts

(adjective)

Nominative, masculine, singular of aṣṭāṅgavat

aṣṭāṅgavat - having eight parts, possessing eight limbs

Derived from aṣṭāṅga with possessive suffix -vat

Compound type : bahuvrihi (aṣṭa+aṅga)

• aṣṭa – eight
  numeral
• aṅga – limb, part, constituent, member
  noun (neuter)

अपि (api) - even though (even, also, too)

(indeclinable)