योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-54, verse-63

ईदृशेन मयेहेत्थं भाव्यमित्यादि सर्गजा ।
संविद्वीजकला नाशं न कदाचन गच्छति ॥ ६३ ॥

īdṛśena mayehetthaṃ bhāvyamityādi sargajā ,
saṃvidvījakalā nāśaṃ na kadācana gacchati 63

63. īdṛśena mayā iha itthaṃ bhāvyam iti ādi sargajā
saṃvidbījakalā nāśam na kadācana gacchati

63. sargajā saṃvidbījakalā mayā īdṛśena iha itthaṃ
bhāvyam iti ādi nāśam na kadācana gacchati

63. The consciousness (saṃvit) that is born from creation (sargajā), being a seed-element (bījakalā) and stating, 'I must exist in this particular way here,' and so on, never undergoes destruction.

Words meanings summery:

• ईदृशेन (īdṛśena) - by such a one, of this kind

• मया (mayā) - by me

• इह (iha) - here, in this world, in this case

• इत्थं (itthaṁ) - thus, in this manner, so

• भाव्यम् (bhāvyam) - must be, is to be, destined to be

• इति (iti) - thus, in this manner, marking direct speech or thought

• आदि (ādi) - beginning, etcetera, and so on

• सर्गजा (sargajā) - born of creation, originated from creation

• संविद्बीजकला (saṁvidbījakalā) - the seed-part of consciousness, atomic particle of consciousness

• नाशम् (nāśam) - destruction, annihilation, loss (accusative)

• न (na) - not, no

• कदाचन (kadācana) - never, at no time

• गच्छति (gacchati) - goes, proceeds, moves

Words meanings and morphology

ईदृशेन (īdṛśena) - by such a one, of this kind

(adjective)

Instrumental, singular of īdṛśa

īdṛśa - of this kind, such, like this

Note: Agrees with an implied agent 'me' (mayā).

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

इह (iha) - here, in this world, in this case

(indeclinable)

इत्थं (itthaṁ) - thus, in this manner, so

(indeclinable)

भाव्यम् (bhāvyam) - must be, is to be, destined to be

(adjective)

Nominative, neuter, singular of bhāvya

bhāvya - to be, future, destined, what is to be produced

Gerundive / Future Passive Participle

From root bhū (to be, to become), with suffix -ya (or -tavya implied for gerundive sense).

Root: bhū (class 1)

इति (iti) - thus, in this manner, marking direct speech or thought

(indeclinable)

आदि (ādi) - beginning, etcetera, and so on

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, and so forth, principal

सर्गजा (sargajā) - born of creation, originated from creation

(adjective)

Nominative, feminine, singular of sargaja

sargaja - born of creation, originating from creation

Compound type : tatpuruṣa (sarga+ja)

• sarga – creation, emission, discharge, chapter
  noun (masculine)
  Root: sṛj (class 6)
• ja – born, produced, generated
  adjective
  Root: jan (class 4)

संविद्बीजकला (saṁvidbījakalā) - the seed-part of consciousness, atomic particle of consciousness

(noun)

Nominative, feminine, singular of saṃvidbījakalā

saṁvidbījakalā - seed-part of consciousness, atom of consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (saṃvit+bīja+kalā)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  Root: vid (class 2)
• bīja – seed, origin, cause, germ
  noun (neuter)
• kalā – a small part, atom, digit, art
  noun (feminine)

नाशम् (nāśam) - destruction, annihilation, loss (accusative)

(noun)

Accusative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

Root: naś (class 4)

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - never, at no time

(indeclinable)

गच्छति (gacchati) - goes, proceeds, moves

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Root: gam (class 1)