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3,54

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-54, verse-1

श्रीदेव्युवाच ।
तस्माद्ये वेद्यवेत्तारो ये वा धर्मं परं श्रिताः ।
आतिवाहिकलोकांस्ते प्राप्नुवन्तीह नेतरे ॥ १ ॥
śrīdevyuvāca ,
tasmādye vedyavettāro ye vā dharmaṃ paraṃ śritāḥ ,
ātivāhikalokāṃste prāpnuvantīha netare 1
1. śrī devī uvāca tasmāt ye vedyavettāraḥ ye vā dharmam
param śritāḥ ātivāhikalokān te prāpnuvanti iha na itare
1. śrī devī uvāca.
tasmāt,
ye vedyavettāraḥ vā ye param dharmam śritāḥ te iha ātivāhikalokān prāpnuvanti,
itare na (prāpnuvanti).
1. Śrī Devī said: "Therefore, those who are knowers of what is to be known, or those who have taken refuge in the supreme natural law (dharma), they alone attain the subtle worlds (ātivāhika-lokāḥ) here, and not others."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्री (śrī) - venerable (resplendent, venerable, glorious)
  • देवी (devī) - Goddess (goddess, divine lady)
  • उवाच (uvāca) - said (said, spoke)
  • तस्मात् (tasmāt) - therefore (therefore, from that)
  • ये (ye) - those who (who, which, those who)
  • वेद्यवेत्तारः (vedyavettāraḥ) - knowers of what is to be known (knowers of what is to be known, knowers of the knowable)
  • ये (ye) - those who (who, which, those who)
  • वा (vā) - or (or, either...or)
  • धर्मम् (dharmam) - natural law (dharma) (natural law, righteousness, duty, virtue)
  • परम् (param) - supreme (supreme, highest, ultimate)
  • श्रिताः (śritāḥ) - taken refuge in (resorted to, taken refuge in, dependent on)
  • आतिवाहिकलोकान् (ātivāhikalokān) - subtle worlds (ātivāhika-lokāḥ) (subtle worlds, ethereal realms)
  • ते (te) - they (alone) (they)
  • प्राप्नुवन्ति (prāpnuvanti) - attain (they attain, they reach, they obtain)
  • इह (iha) - here (here, in this world)
  • (na) - not (not, no)
  • इतरे (itare) - the others

Words meanings and morphology

श्री (śrī) - venerable (resplendent, venerable, glorious)
(adjective)
Nominative, feminine, singular of śrī
śrī - radiance, glory, beauty, prosperity, Lakshmi, venerable
Note: Qualifies 'devī'
देवी (devī) - Goddess (goddess, divine lady)
(proper noun)
Nominative, feminine, singular of devī
devī - goddess, divine lady, queen
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect tense, 3rd person singular
Root: vac (class 2)
तस्मात् (tasmāt) - therefore (therefore, from that)
(indeclinable)
Note: Functions as an adverb ('therefore').
ये (ye) - those who (who, which, those who)
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who, that
वेद्यवेत्तारः (vedyavettāraḥ) - knowers of what is to be known (knowers of what is to be known, knowers of the knowable)
(noun)
Nominative, masculine, plural of vedyavettṛ
vedyavettṛ - knower of what is knowable
Compound of vedya and vettṛ
Compound type : tatpurusha (vedya+vettṛ)
  • vedya – to be known, knowable
    adjective (neuter)
    Gerundive
    Derived from root vid (to know)
    Root: vid (class 2)
  • vettṛ – knower, one who knows
    noun (masculine)
    Agent noun from root vid (to know)
    Root: vid (class 2)
ये (ye) - those who (who, which, those who)
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who, that
वा (vā) - or (or, either...or)
(indeclinable)
धर्मम् (dharmam) - natural law (dharma) (natural law, righteousness, duty, virtue)
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue (dharma)
Root: dhṛ (class 1)
परम् (param) - supreme (supreme, highest, ultimate)
(adjective)
Accusative, masculine, singular of para
para - supreme, highest, ultimate, other, distant
Note: Agrees with 'dharmam'
श्रिताः (śritāḥ) - taken refuge in (resorted to, taken refuge in, dependent on)
(adjective)
Nominative, masculine, plural of śrita
śrita - resorted to, taken refuge in, dependent on, joined with
Past Passive Participle
Derived from root śri (to lean upon, resort to)
Root: śri (class 1)
Note: Agrees with 'ye'
आतिवाहिकलोकान् (ātivāhikalokān) - subtle worlds (ātivāhika-lokāḥ) (subtle worlds, ethereal realms)
(noun)
Accusative, masculine, plural of ātivāhikaloka
ātivāhikaloka - subtle world, ethereal realm, world of transition
Compound of ātivāhika and loka
Compound type : tatpurusha (ātivāhika+loka)
  • ātivāhika – subtle, ethereal, causing to pass over
    adjective (masculine)
    Derived from ati-vah (to carry over)
    Prefix: ati
    Root: vah (class 1)
  • loka – world, realm, people
    noun (masculine)
ते (te) - they (alone) (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
प्राप्नुवन्ति (prāpnuvanti) - attain (they attain, they reach, they obtain)
(verb)
3rd person , plural, active, present (lat) of prāp
Present tense, 3rd person plural
Prefix: pra
Root: āp (class 5)
इह (iha) - here (here, in this world)
(indeclinable)
(na) - not (not, no)
(indeclinable)
इतरे (itare) - the others
(pronoun)
Nominative, masculine, plural of itara
itara - other, different, the rest