योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-54, verse-10
तच्चिद्रूपतया तेजःकणोऽहमिति चेतति ।
स्वप्ने संविद्यथा हि त्वमाकाशगमनादि च ॥ १० ॥
स्वप्ने संविद्यथा हि त्वमाकाशगमनादि च ॥ १० ॥
taccidrūpatayā tejaḥkaṇo'hamiti cetati ,
svapne saṃvidyathā hi tvamākāśagamanādi ca 10
svapne saṃvidyathā hi tvamākāśagamanādi ca 10
10.
tat cit-rūpatayā tejaḥ-kaṇaḥ aham iti cetati
svapne saṃvit yathā hi tvam ākāśa-gamanā-ādi ca
svapne saṃvit yathā hi tvam ākāśa-gamanā-ādi ca
10.
tat cit-rūpatayā aham tejaḥ-kaṇaḥ iti cetati.
yathā hi svapne tvam ākāśa-gamanā-ādi ca saṃvit (anubhavati).
yathā hi svapne tvam ākāśa-gamanā-ādi ca saṃvit (anubhavati).
10. That consciousness, by virtue of its nature as pure consciousness (cit), perceives itself saying, "I am a particle of light (tejas-kaṇa)." Just as in a dream, one's consciousness (saṃvit) indeed experiences things like flying in the sky.
10. מתוקף היותו תודעה טהורה, הוא חושב "אני ניצוץ של אור", בדיוק כפי שבחלום חשיבתך חווה תעופה בחלל וכיוצא בכך.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that (consciousness or Self) (that)
- चित्-रूपतया (cit-rūpatayā) - by the nature of consciousness, by its conscious form
- तेजः-कणः (tejaḥ-kaṇaḥ) - a particle of light, a spark of energy
- अहम् (aham) - I
- इति (iti) - (marks direct speech or thought) (thus, in this way)
- चेतति (cetati) - perceives, thinks, understands
- स्वप्ने (svapne) - in a dream
- संवित् (saṁvit) - consciousness, knowledge, understanding
- यथा (yathā) - just as, as, in the manner that
- हि (hi) - indeed, surely, because
- त्वम् (tvam) - the individual consciousness (you)
- आकाश-गमना-आदि (ākāśa-gamanā-ādi) - experiences such as traversing the sky in a dream (flying in the sky and so on)
- च (ca) - and
Words meanings and morphology
तत् (tat) - that (consciousness or Self) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, such
Note: Refers to the ultimate consciousness or Self.
चित्-रूपतया (cit-rūpatayā) - by the nature of consciousness, by its conscious form
(noun)
Instrumental, feminine, singular of cit-rūpatā
cit-rūpatā - the state or nature of consciousness; the form of pure intelligence
Compound type : tatpurusha (cit+rūpatā)
- cit – consciousness, pure intelligence, understanding
noun (feminine) - rūpatā – nature, form, state of being
noun (feminine)
From rūpa + tā (suffix for abstract noun)
तेजः-कणः (tejaḥ-kaṇaḥ) - a particle of light, a spark of energy
(noun)
Nominative, masculine, singular of tejaḥ-kaṇa
tejaḥ-kaṇa - a particle of light, a spark of energy
Compound type : tatpurusha (tejas+kaṇa)
- tejas – light, energy, splendor, vital essence
noun (neuter) - kaṇa – a particle, a grain, a drop
noun (masculine)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me, my
इति (iti) - (marks direct speech or thought) (thus, in this way)
(indeclinable)
चेतति (cetati) - perceives, thinks, understands
(verb)
3rd person , singular, active, present (laṭ) of cet
Root: cit (class 1)
Note: The subject is 'tat' (that consciousness).
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream, a dream state
संवित् (saṁvit) - consciousness, knowledge, understanding
(noun)
Nominative, feminine, singular of saṃvid
saṁvid - consciousness, knowledge, understanding, intelligence
Derived from sam- + vid (to know)
Prefix: sam
Root: vid (class 2)
यथा (yathā) - just as, as, in the manner that
(indeclinable)
हि (hi) - indeed, surely, because
(indeclinable)
Note: Emphatic particle.
त्वम् (tvam) - the individual consciousness (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
आकाश-गमना-आदि (ākāśa-gamanā-ādi) - experiences such as traversing the sky in a dream (flying in the sky and so on)
(noun)
Nominative, neuter, singular of ākāśa-gamanā-ādi
ākāśa-gamanā-ādi - flying in the sky and other similar things
Compound type : tatpurusha (ākāśa-gamana+ādi)
- ākāśa – sky, space, ether
noun (masculine) - gamana – going, moving, motion, flying
noun (neuter)
Derived from root gam (to go)
Root: gam (class 1) - ādi – and so on, beginning, etc.
indeclinable
Note: It functions as the object of an implied verb like 'experiences'.
च (ca) - and
(indeclinable)