वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-63, verse-5

स धनुर्धन्विनां श्रेष्ठः प्रगृह्य सुसमाहितः ।
मुमोचाशीविषप्रख्याञ् शरान्देहविदारणान् ॥५॥

5. sa dhanurdhanvināṃ śreṣṭhaḥ pragṛhya susamāhitaḥ ,
mumocāśīviṣaprakhyāñ śarāndehavidāraṇān.

5. saḥ dhanuḥ dhanvinām śreṣṭhaḥ pragṛhya susamāhitaḥ
mumoca āśīviṣa-prakhyān śarān deha-vidāraṇān

5. He, the foremost among archers, having taken up his bow and being fully composed, released arrows resembling venomous snakes (āśīviṣa-prakhyān), which would tear bodies apart.

Words meanings summery:

• सः (saḥ) - he (referring to Kumbha) (he, that (masculine))

• धनुः (dhanuḥ) - bow

• धन्विनाम् (dhanvinām) - of archers, among archers

• श्रेष्ठः (śreṣṭhaḥ) - foremost, best, excellent

• प्रगृह्य (pragṛhya) - having seized, having taken up

• सुसमाहितः (susamāhitaḥ) - fully composed, well-concentrated, attentive

• मुमोच (mumoca) - released, discharged

• आशीविष-प्रख्यान् (āśīviṣa-prakhyān) - resembling venomous snakes

• शरान् (śarān) - arrows

• देह-विदारणान् (deha-vidāraṇān) - tearing bodies, body-rending

Words meanings and morphology

सः (saḥ) - he (referring to Kumbha) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arc

Note: Object of pragṛhya (having taken).

धन्विनाम् (dhanvinām) - of archers, among archers

(noun)

Genitive, masculine, plural of dhanvin

dhanvin - archer, bowman

Derived from dhanus (bow)

Note: Used with śreṣṭhaḥ to indicate 'foremost among'.

श्रेष्ठः (śreṣṭhaḥ) - foremost, best, excellent

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, foremost

Superlative of praśasya (excellent)

Note: Refers to saḥ.

प्रगृह्य (pragṛhya) - having seized, having taken up

(indeclinable)

Gerund (absolutive)

Gerund of root grah (to seize, take) with prefix pra

Prefix: pra

Root: grah (class 9)

सुसमाहितः (susamāhitaḥ) - fully composed, well-concentrated, attentive

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - fully composed, well-concentrated, collected

Compound of su (well) and samāhita (composed, concentrated)

Compound type : pravṛddhyā (su+samāhita)

• su – good, well, excellent
  indeclinable
• samāhita – composed, collected, concentrated, fixed
  participle (masculine)
  Past Passive Participle
  PPP of root dhā (to place) with prefixes sam + ā
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Refers to saḥ.

मुमोच (mumoca) - released, discharged

(verb)

3rd person , singular, active, perfect (lit) of muc

Perfect

Perfect 3rd person singular, root muc

Root: muc (class 6)

आशीविष-प्रख्यान् (āśīviṣa-prakhyān) - resembling venomous snakes

(adjective)

Accusative, masculine, plural of āśīviṣa-prakhya

āśīviṣa-prakhya - resembling venomous snakes

Compound type : bahuvrīhi / upamāna-pūrva-pada (āśīviṣa+prakhya)

• āśīviṣa – venomous snake (lit. 'having poison in its fangs')
  noun (masculine)
• prakhya – resembling, like, similar to
  adjective (masculine)
  From pra-khyā (to appear, shine)
  Prefix: pra
  Root: khyā (class 2)

Note: Refers to śarān.

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow, reed

Note: Direct object of mumoca.

देह-विदारणान् (deha-vidāraṇān) - tearing bodies, body-rending

(adjective)

Accusative, masculine, plural of deha-vidāraṇa

deha-vidāraṇa - tearing bodies, body-rending

Compound type : tatpuruṣa (deha+vidāraṇa)

• deha – body, form
  noun (masculine)
• vidāraṇa – tearing, splitting, rending
  noun (neuter)
  action noun
  from vi-dṝ (to tear)
  Prefix: vi
  Root: dṝ (class 6)

Note: Refers to śarān.