वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-63, verse-42

महाविमर्दं समरे मया सह तवाद्भुतम् ।
अद्य भूतानि पश्यन्तु शक्रशम्बरयोरिव ॥४२॥

42. mahāvimardaṃ samare mayā saha tavādbhutam ,
adya bhūtāni paśyantu śakraśambarayoriva.

42. mahāvimardam samare mayā saha tava adbhutam
adya bhūtāni paśyantu śakraśambarayoḥ iva

42. adya bhūtāni samare mayā saha tava adbhutam
mahāvimardam paśyantu śakraśambarayoḥ iva

42. Let all beings today witness this amazing and great combat between you and me in battle, just as they witnessed the clash between Śakra and Śambara.

Words meanings summery:

• महाविमर्दम् (mahāvimardam) - a great combat (a great clash, a mighty combat)

• समरे (samare) - in battle (in battle, in war, on the battlefield)

• मया (mayā) - with me (by me, with me)

• सह (saha) - with (with, together with)

• तव (tava) - your (your, of you)

• अद्भुतम् (adbhutam) - amazing (amazing, wonderful, marvelous)

• अद्य (adya) - today (today, now)

• भूतानि (bhūtāni) - all beings (beings, creatures, elements)

• पश्यन्तु (paśyantu) - let them see (let them see, may they see)

• शक्रशम्बरयोः (śakraśambarayoḥ) - between Śakra and Śambara (of Śakra and Śambara, between Śakra and Śambara)

• इव (iva) - just as (like, as, as if)

Words meanings and morphology

महाविमर्दम् (mahāvimardam) - a great combat (a great clash, a mighty combat)

(noun)

Accusative, masculine, singular of mahāvimarda

mahāvimarda - great clash, mighty conflict, severe fight

Compound: mahā (great) + vimarda (clash, rubbing, conflict)

Compound type : karmadhāraya (mahā+vimarda)

• mahā – great, large, mighty
  adjective
• vimarda – clash, conflict, destruction, rubbing
  noun (masculine)
  Derived from root mṛd with prefix vi-
  Prefix: vi
  Root: mṛd (class 9)

Note: Object of paśyantu.

समरे (samare) - in battle (in battle, in war, on the battlefield)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

From sam-ṛ (to go together, to meet, to clash)

Root: ṛ (class 1)

मया (mayā) - with me (by me, with me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

1st person pronoun

Note: Used with saha.

सह (saha) - with (with, together with)

(indeclinable)

Preposition/adverb governing instrumental case.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you

2nd person pronoun

अद्भुतम् (adbhutam) - amazing (amazing, wonderful, marvelous)

(adjective)

Accusative, masculine, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing, miraculous

Note: Accusative singular masculine, agreeing with mahāvimardam.

अद्य (adya) - today (today, now)

(indeclinable)

Adverb of time

भूतानि (bhūtāni) - all beings (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root bhū (to be, to exist)

Root: bhū (class 1)

Note: Subject of paśyantu.

पश्यन्तु (paśyantu) - let them see (let them see, may they see)

(verb)

3rd person , plural, active, imperative (loṭ) of dṛś

Present Imperative

Root verb, Parasmaipada, Class 1 (uses paśya- stem)

Root: dṛś (class 1)

शक्रशम्बरयोः (śakraśambarayoḥ) - between Śakra and Śambara (of Śakra and Śambara, between Śakra and Śambara)

(noun)

Genitive, masculine, dual of śakraśambara

śakraśambara - Śakra and Śambara

Dvandva compound of Śakra (Indra) and Śambara (a demon).

Compound type : dvandva (śakra+śambara)

• śakra – Śakra (an epithet of Indra), mighty
  proper noun (masculine)
• śambara – Śambara (a powerful asura/demon)
  proper noun (masculine)

Note: Used with iva for comparison, functioning like "of the two" or "between the two".

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.