वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-63, verse-45

तेन सुग्रीववाक्येन सावमानेन मानितः ।
अग्नेराज्यहुतस्येव तेजस्तस्याभ्यवर्धत ॥४५॥

45. tena sugrīvavākyena sāvamānena mānitaḥ ,
agnerājyahutasyeva tejastasyābhyavardhata.

45. tena sugrīvavākyena sāvamānena mānitaḥ agneḥ
ājyahutasya iva tejaḥ tasya abhyavardhata

45. sāvamānena tena sugrīvavākyena mānitaḥ tasya
tejaḥ ājyahutasya agneḥ iva abhyavardhata

45. By those disrespectful words of Sugrīva, he was provoked. His brilliance (tejas) increased, just like a fire into which ghee has been offered.

Words meanings summery:

• तेन (tena) - by that, by him

• सुग्रीववाक्येन (sugrīvavākyena) - by Sugrīva's words/speech

• सावमानेन (sāvamānena) - by the disrespectful one, by the insulting one

• मानितः (mānitaḥ) - provoked or made indignant by a show of respect that is actually an insult (honored, respected, regarded)

• अग्नेः (agneḥ) - of the fire

• आज्यहुतस्य (ājyahutasya) - of that into which ghee has been offered

• इव (iva) - like, as if

• तेजः (tejaḥ) - brilliance, energy, splendor

• तस्य (tasya) - his, of him

• अभ्यवर्धत (abhyavardhata) - increased, grew, swelled

Words meanings and morphology

तेन (tena) - by that, by him

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'sugrīvavākyena'.

सुग्रीववाक्येन (sugrīvavākyena) - by Sugrīva's words/speech

(noun)

Instrumental, neuter, singular of sugrīvavākya

sugrīvavākya - words of Sugrīva, speech of Sugrīva

Compound type : tatpuruṣa (sugrīva+vākya)

• sugrīva – Sugrīva (name of the monkey king)
  proper noun (masculine)
• vākya – word, speech, sentence, utterance
  noun (neuter)
  Derived from root vac 'to speak'.
  Root: vac (class 2)

Note: Agent of 'mānitaḥ'.

सावमानेन (sāvamānena) - by the disrespectful one, by the insulting one

(adjective)

Instrumental, neuter, singular of sāvamāna

sāvamāna - accompanied by disrespect/insult, disrespectful, contemptuous

Compound type : bahuvrīhi (sa+avamāna)

• sa – with, accompanied by, together with
  indeclinable
• avamāna – disrespect, insult, contempt, disdain
  noun (masculine)
  Derived from root man 'to think' with prefix ava.
  Prefix: ava
  Root: man (class 4)

Note: Agrees with 'sugrīvavākyena'.

मानितः (mānitaḥ) - provoked or made indignant by a show of respect that is actually an insult (honored, respected, regarded)

(adjective)

Nominative, masculine, singular of mānita

mānita - honored, respected, regarded, esteemed

past passive participle

Derived from the causative of root man 'to think' (mānayati 'to honor').

Root: man (class 4)

Note: The subject (Vali) is implied.

अग्नेः (agneḥ) - of the fire

(noun)

Genitive, masculine, singular of agni

agni - fire, god of fire

Note: Possessive for 'ājyahutasya'.

आज्यहुतस्य (ājyahutasya) - of that into which ghee has been offered

(adjective)

Genitive, masculine, singular of ājyahuta

ājyahuta - offered with ghee, into which ghee has been offered

Compound type : tatpuruṣa (ājya+huta)

• ājya – ghee, clarified butter
  noun (neuter)
• huta – offered, sacrificed
  adjective
  past passive participle
  Derived from root hu 'to offer (an oblation)'.
  Root: hu (class 3)

Note: Agrees with 'agneḥ'.

इव (iva) - like, as if

(indeclinable)

तेजः (tejaḥ) - brilliance, energy, splendor

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, spiritual power

Note: Subject of 'abhyavardhata'.

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vali.

अभ्यवर्धत (abhyavardhata) - increased, grew, swelled

(verb)

3rd person , singular, middle, imperfect (laṅ) of vṛdh

imperfect middle

Root 'vṛdh' with prefixes 'abhi' and 'ava'.

Prefixes: abhi+ava

Root: vṛdh (class 1)