वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-63, verse-35

निर्भिद्यमानः सहसा सहमानश्च ताञ् शरान् ।
कुम्भस्य धनुराक्षिप्य बभञ्जेन्द्रधनुःप्रभम् ॥३५॥

35. nirbhidyamānaḥ sahasā sahamānaśca tāñ śarān ,
kumbhasya dhanurākṣipya babhañjendradhanuḥprabham.

35. nirbhidyemānaḥ sahasā sahamānaḥ ca tān śarān
kumbhasya dhanuḥ ākṣipya babhañja indradhanuḥprabham

35. Even while being pierced and enduring those arrows with sudden force, he snatched away Kumbha's bow, which shone like a rainbow, and broke it.

Words meanings summery:

• निर्भिद्येमानः (nirbhidyemānaḥ) - being pierced (by arrows) (being pierced, being broken, being torn asunder)

• सहसा (sahasā) - with sudden force, forcefully (suddenly, violently, forcefully)

• सहमानः (sahamānaḥ) - enduring (the pain/arrows) (enduring, tolerating, bearing)

• च (ca) - and (and, also)

• तान् (tān) - those (arrows) (those)

• शरान् (śarān) - arrows

• कुम्भस्य (kumbhasya) - of Kumbha (son of Kumbhakarṇa) (of Kumbha, of the pot)

• धनुः (dhanuḥ) - bow (weapon) (bow, arc)

• आक्षिप्य (ākṣipya) - having snatched away (having seized, having snatched away, having thrown)

• बभञ्ज (babhañja) - he broke (the bow) (he broke, he shattered)

• इन्द्रधनुःप्रभम् (indradhanuḥprabham) - shining like a rainbow (rainbow-like, shining like Indra's bow)

Words meanings and morphology

निर्भिद्येमानः (nirbhidyemānaḥ) - being pierced (by arrows) (being pierced, being broken, being torn asunder)

(adjective)

Nominative, masculine, singular of nirbhidyemāna

nirbhidyemāna - being pierced, being broken

present passive participle

Derived from prefix nir- + √bhid (to break, pierce) in passive voice with present participle suffix -māna.

Prefix: nir

Root: bhid (class 7)

Note: Present passive participle, refers to Sugrīva.

सहसा (sahasā) - with sudden force, forcefully (suddenly, violently, forcefully)

(indeclinable)

Instrumental of sahas (strength, power) used adverbially.

सहमानः (sahamānaḥ) - enduring (the pain/arrows) (enduring, tolerating, bearing)

(adjective)

Nominative, masculine, singular of sahamāna

sahamāna - enduring, tolerating, bearing

present middle participle

Derived from √sah (to endure, overcome) with present participle suffix -māna.

Root: sah (class 1)

Note: Present middle participle, refers to Sugrīva.

च (ca) - and (and, also)

(indeclinable)

तान् (tān) - those (arrows) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow

कुम्भस्य (kumbhasya) - of Kumbha (son of Kumbhakarṇa) (of Kumbha, of the pot)

(proper noun)

Genitive, masculine, singular of kumbha

kumbha - Kumbha (proper name), pot, elephant's frontal globe

धनुः (dhanuḥ) - bow (weapon) (bow, arc)

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arc, rainbow

आक्षिप्य (ākṣipya) - having snatched away (having seized, having snatched away, having thrown)

(indeclinable)

absolutive/gerund

From prefix ā- + √kṣip (to throw, hurl, snatch) + lyp suffix.

Prefix: ā

Root: kṣip (class 6)

बभञ्ज (babhañja) - he broke (the bow) (he broke, he shattered)

(verb)

3rd person , singular, active, perfect (lit) of bhañj

perfect active

Perfect tense, 3rd person singular, active voice of √bhañj (class 7). Reduplicated form.

Root: bhañj (class 7)

इन्द्रधनुःप्रभम् (indradhanuḥprabham) - shining like a rainbow (rainbow-like, shining like Indra's bow)

(adjective)

Accusative, neuter, singular of indradhanuḥprabha

indradhanuḥprabha - rainbow-like, shining like Indra's bow

Compound type : bahuvrīhi / tatpuruṣa (indra+dhanus+prabha)

• indra – Indra (name of a Vedic deity)
  proper noun (masculine)
• dhanus – bow, rainbow
  noun (neuter)
• prabha – light, radiance, splendor, appearance
  noun (masculine)
  From prefix pra- + √bhā (to shine).
  Prefix: pra
  Root: bhā (class 2)

Note: Agrees with dhanuḥ.