वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-63, verse-39

त्वामेवैकं महाबाहुं शूलहस्तमरिंदमम् ।
त्रिदशा नातिवर्तन्ते जितेन्द्रियमिवाधयः ॥३९॥

39. tvāmevaikaṃ mahābāhuṃ śūlahastamariṃdamam ,
tridaśā nātivartante jitendriyamivādhayaḥ.

39. tvām eva ekam mahābāhum śūlahastam arindamam
tridaśāḥ na ativartante jitendriyam iva ādhayaḥ

39. mahābāhum śūlahastam arindamam tvām ekam eva tridaśāḥ na ativartante,
jitendriyam ādhayaḥ iva

39. Indeed, you alone, the mighty-armed one, who holds a spear, the subduer of enemies, the gods cannot overcome, just as mental anxieties cannot overcome one who has controlled their senses (jitendriya).

Words meanings summery:

• त्वाम् (tvām) - you (accusative)

• एव (eva) - indeed, only, certainly

• एकम् (ekam) - alone, one

• महाबाहुम् (mahābāhum) - mighty-armed, great-armed

• शूलहस्तम् (śūlahastam) - holding a spear in hand

• अरिन्दमम् (arindamam) - subduer of enemies, vanquisher of foes

• त्रिदशाः (tridaśāḥ) - gods (literally 'three times ten' or 'thirty' gods)

• न (na) - not, no

• अतिवर्तन्ते (ativartante) - they overcome, they transgress, they pass beyond

• जितेन्द्रियम् (jitendriyam) - one who has controlled the senses, self-controlled

• इव (iva) - like, as, as if

• आधयः (ādhayaḥ) - mental anxieties, worries, distresses

Words meanings and morphology

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Object of 'ativartante'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

एकम् (ekam) - alone, one

(pronoun)

Accusative, masculine, singular of eka

eka - one, alone, single, unique

Note: Modifies 'tvām'.

महाबाहुम् (mahābāhum) - mighty-armed, great-armed

(adjective)

Accusative, masculine, singular of mahābāhu

mahābāhu - having mighty arms, powerful, strong

Bahuvrihi compound: 'mahā' (great) + 'bāhu' (arm).

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Modifies 'tvām'.

शूलहस्तम् (śūlahastam) - holding a spear in hand

(adjective)

Accusative, masculine, singular of śūlahasta

śūlahasta - holding a spear in hand

Bahuvrihi compound: 'śūla' (spear) + 'hasta' (hand).

Compound type : bahuvrīhi (śūla+hasta)

• śūla – spear, pike, trident
  noun (neuter)
• hasta – hand
  noun (masculine)

Note: Modifies 'tvām'.

अरिन्दमम् (arindamam) - subduer of enemies, vanquisher of foes

(adjective)

Accusative, masculine, singular of arindama

arindama - subduer of enemies, vanquisher of foes

Compound of 'ari' (enemy) + 'dama' (subduer).

Compound type : upapada-tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduer, controller
  adjective (masculine)
  agent noun
  Derived from root dam (to subdue, control).
  Root: dam (class 4)

Note: Modifies 'tvām'.

त्रिदशाः (tridaśāḥ) - gods (literally 'three times ten' or 'thirty' gods)

(noun)

Nominative, masculine, plural of tridaśa

tridaśa - god, deity (literally 'thirty', referring to the thirty-three gods)

Note: Subject of 'ativartante'.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अतिवर्तन्ते (ativartante) - they overcome, they transgress, they pass beyond

(verb)

3rd person , plural, middle, present (laṭ) of ativṛt

Present Indicative

3rd person plural Present Indicative, middle voice (ātmanepada).

Prefix: ati

Root: vṛt (class 1)

जितेन्द्रियम् (jitendriyam) - one who has controlled the senses, self-controlled

(adjective)

Accusative, masculine, singular of jitendriya

jitendriya - one who has conquered or controlled the senses

Bahuvrihi compound: 'jita' (conquered) + 'indriya' (senses).

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued
  adjective
  Past Passive Participle
  Derived from root ji (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Object of comparison for 'ādhayaḥ'.

इव (iva) - like, as, as if

(indeclinable)

आधयः (ādhayaḥ) - mental anxieties, worries, distresses

(noun)

Nominative, masculine, plural of ādhi

ādhi - mental anxiety, distress, worry, pain

Root: dhā (class 3)

Note: Subject in the simile.