वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-2, verse-46

इति संचिन्त्य हनुमान् सूर्यस्यास्तमयं कपिः ।
आचकाङ्क्षे तदा वीरा वैदेह्या दर्शनोत्सुकः ।
पृषदंशकमात्रः सन्बभूवाद्भुतदर्शनः ॥४६॥

46. iti saṃcintya hanumān sūryasyāstamayaṃ kapiḥ ,
ācakāṅkṣe tadā vīrā vaidehyā darśanotsukaḥ ,
pṛṣadaṃśakamātraḥ sanbabhūvādbhutadarśanaḥ.

46. iti saṃcintya hanumān sūryasya
astamayam kapiḥ ācakāṅkṣe tadā vīraḥ
vaidehyā darśanotsukaḥ pṛṣadaṃśakamātraḥ
san babhūva adbhutadarśanaḥ

46. iti saṃcintya,
tadā hanumān vīraḥ kapiḥ sūryasya astamayam vaidehyā darśanotsukaḥ ācakāṅkṣe.
pṛṣadaṃśakamātraḥ san adbhutadarśanaḥ babhūva.

46. Having thus reflected, Hanumān, the valiant monkey, then eagerly awaited the sunset, longing to see Vaidehī. Having assumed a size no bigger than a cat, he became wondrous to behold.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• संचिन्त्य (saṁcintya) - having reflected, having considered, having pondered

• हनुमान् (hanumān) - Hanumān

• सूर्यस्य (sūryasya) - of the sun

• अस्तमयम् (astamayam) - sunset (setting, disappearance)

• कपिः (kapiḥ) - monkey

• आचकाङ्क्षे (ācakāṅkṣe) - he desired, he longed for, he eagerly awaited

• तदा (tadā) - then, at that time

• वीरः (vīraḥ) - the valiant (Hanumān) (brave, valorous, heroic)

• वैदेह्या (vaidehyā) - of Sītā (of Vaidehī, of the princess of Videha)

• दर्शनोत्सुकः (darśanotsukaḥ) - eager to see, longing for a sight of

• पृषदंशकमात्रः (pṛṣadaṁśakamātraḥ) - having assumed a tiny, inconspicuous form (of the size of a cat (or squirrel))

• सन् (san) - having been (in that state) (being, existing, present)

• बभूव (babhūva) - he became, he was

• अद्भुतदर्शनः (adbhutadarśanaḥ) - of wondrous appearance, wonderful to behold

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

संचिन्त्य (saṁcintya) - having reflected, having considered, having pondered

(indeclinable)

absolutive

Derived from the root cint (to think) with the prefix saṃ- (together, thoroughly). The suffix -ya forms the absolutive (gerund).

Prefix: sam

Root: cint (class 10)

हनुमान् (hanumān) - Hanumān

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanumān (name of a prominent Vanara deity, a devotee of Rāma)

सूर्यस्य (sūryasya) - of the sun

(noun)

Genitive, masculine, singular of sūrya

sūrya - the sun, sun-god

अस्तमयम् (astamayam) - sunset (setting, disappearance)

(noun)

Accusative, masculine, singular of astamaya

astamaya - setting (of sun or moon), disappearance, end

Compound of asta (setting) and amaya (going, coming).

Compound type : tatpuruṣa (asta+amaya)

• asta – setting, home
  noun (masculine)
• amaya – going, coming (often as suffix)
  noun (masculine)
  Root: i (class 2)

कपिः (kapiḥ) - monkey

(noun)

Nominative, masculine, singular of kapi

kapi - monkey, ape

आचकाङ्क्षे (ācakāṅkṣe) - he desired, he longed for, he eagerly awaited

(verb)

3rd person , singular, middle, perfect (liṭ) of ācakāṅkṣe

perfect (ātmanepada)

Third person singular perfect tense form of the root kāṅkṣ (to desire) with the prefix ā-.

Prefix: ā

Root: kāṅkṣ (class 1)

तदा (tadā) - then, at that time

(indeclinable)

वीरः (vīraḥ) - the valiant (Hanumān) (brave, valorous, heroic)

(adjective)

Nominative, masculine, singular of vīra

vīra - hero, brave, valorous, strong man

वैदेह्या (vaidehyā) - of Sītā (of Vaidehī, of the princess of Videha)

(proper noun)

Genitive, feminine, singular of vaidehī

vaidehī - Vaidehī (an epithet of Sītā, meaning 'princess of Videha')

दर्शनोत्सुकः (darśanotsukaḥ) - eager to see, longing for a sight of

(adjective)

Nominative, masculine, singular of darśanotsuka

darśanotsuka - eager to see, longing for a sight of

Compound: darśana (seeing) + utsuka (eager, desirous).

Compound type : tatpuruṣa (darśana+utsuka)

• darśana – seeing, vision, sight, philosophy
  noun (neuter)
  From root dṛś (to see).
  Root: dṛś (class 1)
• utsuka – eager, desirous, longing, anxious
  adjective (masculine)

पृषदंशकमात्रः (pṛṣadaṁśakamātraḥ) - having assumed a tiny, inconspicuous form (of the size of a cat (or squirrel))

(adjective)

Nominative, masculine, singular of pṛṣadaṃśakamātra

pṛṣadaṁśakamātra - of the size of a cat/squirrel/tiger; only a cat/squirrel/tiger

Compound: pṛṣadaṃśaka (cat/squirrel/tiger) + mātra (only, merely, of the size of).

Compound type : bahuvrīhi / tatpuruṣa (pṛṣadaṃśaka+mātra)

• pṛṣadaṃśaka – cat, squirrel, tiger (one that bites with spotted teeth)
  noun (masculine)
• mātra – measure, size, only, merely, as much as
  adjective (neuter)

सन् (san) - having been (in that state) (being, existing, present)

(participle)

Nominative, masculine, singular of sat

as - to be, exist

present active participle

Present active participle of the root as (to be).

Root: as (class 2)

बभूव (babhūva) - he became, he was

(verb)

3rd person , singular, active, perfect (liṭ) of babhūva

perfect active

Third person singular perfect tense form of the root bhū (to be, become).

Root: bhū (class 1)

अद्भुतदर्शनः (adbhutadarśanaḥ) - of wondrous appearance, wonderful to behold

(adjective)

Nominative, masculine, singular of adbhutadarśana

adbhutadarśana - of wondrous appearance, wonderful to behold

Compound: adbhuta (wonderful) + darśana (appearance, sight).

Compound type : bahuvrīhi (adbhuta+darśana)

• adbhuta – wonderful, astonishing, marvellous
  adjective (neuter)
• darśana – seeing, appearance, sight
  noun (neuter)
  From root dṛś (to see).
  Root: dṛś (class 1)