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4,29

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-29, verse-9

या पुरा कलहंसानां स्वरेण कलभाषिणी ।
बुध्यते चारुसर्वाङ्गी साद्य मे बुध्यते कथम् ॥९॥
9. yā purā kalahaṃsānāṃ svareṇa kalabhāṣiṇī ,
budhyate cārusarvāṅgī sādya me budhyate katham.
9. yā purā kalahaṃsānām svareṇa kalabhāṣiṇī sā
budhyate cārusarvāṅgī adya me budhyate katham
9. purā kalahaṃsānām svareṇa budhyate yā kalabhāṣiṇī
cārusarvāṅgī sā adya me katham budhyate
9. She, who formerly, with her sweet voice and beautiful body, used to awaken to the sound of swans, how can she possibly awaken for me today?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • या (yā) - she who (who, which, she who)
  • पुरा (purā) - formerly (formerly, in the past, anciently)
  • कलहंसानाम् (kalahaṁsānām) - of swans (of royal swans, of beautiful swans)
  • स्वरेण (svareṇa) - by the sound (by the sound, by the voice)
  • कलभाषिणी (kalabhāṣiṇī) - sweet-speaking (sweetly speaking, charmingly vocal)
  • सा (sā) - she (she, that one)
  • बुध्यते (budhyate) - used to awaken (wakes up, is awakened, perceives, knows)
  • चारुसर्वाङ्गी (cārusarvāṅgī) - beautiful in all her limbs (beautiful in all her limbs, lovely-bodied)
  • अद्य (adya) - today (today, now)
  • मे (me) - for me (indicating concern/perspective) (to me, for me, my, by me)
  • बुध्यते (budhyate) - awakens (wakes up, is awakened, perceives, knows)
  • कथम् (katham) - how (expressing impossibility or difficulty) (how, why)

Words meanings and morphology

या (yā) - she who (who, which, she who)
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
पुरा (purā) - formerly (formerly, in the past, anciently)
(indeclinable)
कलहंसानाम् (kalahaṁsānām) - of swans (of royal swans, of beautiful swans)
(noun)
Genitive, masculine, plural of kalahaṃsa
kalahaṁsa - a royal swan, a beautiful swan
Compound type : karmadhāraya (kala+haṃsa)
  • kala – indistinctly sweet (sound), charming, beautiful
    adjective
  • haṃsa – a swan, a goose
    noun (masculine)
स्वरेण (svareṇa) - by the sound (by the sound, by the voice)
(noun)
Instrumental, masculine, singular of svara
svara - sound, voice, tone
कलभाषिणी (kalabhāṣiṇī) - sweet-speaking (sweetly speaking, charmingly vocal)
(adjective)
Nominative, feminine, singular of kalabhāṣin
kalabhāṣin - speaking indistinctly but sweetly, charmingly vocal
Derived from `kala` (sweet) and `bhāṣin` (speaking)
Compound type : karmadhāraya (kala+bhāṣin)
  • kala – indistinctly sweet (sound), charming, beautiful
    adjective
  • bhāṣin – speaking, talking
    adjective (masculine)
    Agent noun from root `bhāṣ`
    Root: bhāṣ (class 1)
सा (sā) - she (she, that one)
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
बुध्यते (budhyate) - used to awaken (wakes up, is awakened, perceives, knows)
(verb)
3rd person , singular, middle, present (laṭ) of budh
Present tense, middle voice, 3rd person singular
Root `budh` (4th class) in present middle/passive. Can be interpreted as habitual past.
Root: budh (class 4)
चारुसर्वाङ्गी (cārusarvāṅgī) - beautiful in all her limbs (beautiful in all her limbs, lovely-bodied)
(adjective)
Nominative, feminine, singular of cārusarvāṅgin
cārusarvāṅgin - beautiful in all limbs
Compound describing one whose all limbs are beautiful.
Compound type : bahuvrīhi (cāru+sarva+aṅga)
  • cāru – beautiful, lovely, charming
    adjective
  • sarva – all, every, whole
    adjective
  • aṅga – limb, body part
    noun (neuter)
Note: Refers to the beloved.
अद्य (adya) - today (today, now)
(indeclinable)
मे (me) - for me (indicating concern/perspective) (to me, for me, my, by me)
(pronoun)
Dative, singular of asmad
asmad - I, we
Note: Can also be genitive or instrumental. Here, dative (for my sake, in my situation) fits best in context.
बुध्यते (budhyate) - awakens (wakes up, is awakened, perceives, knows)
(verb)
3rd person , singular, middle, present (laṭ) of budh
Present tense, middle voice, 3rd person singular
Root `budh` (4th class) in present middle/passive.
Root: budh (class 4)
कथम् (katham) - how (expressing impossibility or difficulty) (how, why)
(indeclinable)