वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-29, verse-18

न जानकी मानववंशनाथ त्वया सनाथा सुलभा परेण ।
न चाग्निचूडां ज्वलितामुपेत्य न दह्यते वीरवरार्ह कश्चित् ॥१८॥

18. na jānakī mānavavaṃśanātha tvayā sanāthā sulabhā pareṇa ,
na cāgnicūḍāṃ jvalitāmupetya na dahyate vīravarārha kaścit.

18. na jānakī mānavavaṃśanātha tvayā sanāthā sulabhā pareṇa na
ca agnicūḍām jvalitām upetya na dahyate vīravarārha kaścit

18. mānavavaṃśanātha tvayā sanāthā jānakī pareṇa na sulabhā ca
vīravarārha kaścit jvalitām agnicūḍām upetya na dahyate

18. O Lord of the human lineage (mānavavaṃśanātha), Janaki, having you as her protector, is not easily obtainable by another. And, O worthy hero (vīravarārha), just as no one who approaches a blazing fire (agnicūḍā) escapes being burned.

Words meanings summery:

• न (na) - not, no

• जानकी (jānakī) - Janaki (Sita)

• मानववंशनाथ (mānavavaṁśanātha) - O lord of the human race, O protector of mankind

• त्वया (tvayā) - by you

• सनाथा (sanāthā) - having a protector, protected (by you)

• सुलभा (sulabhā) - easily obtainable, easy to get

• परेण (pareṇa) - by another, by an enemy

• न (na) - not, no

• च (ca) - and, also

• अग्निचूडाम् (agnicūḍām) - a blazing flame, a flaming crest

• ज्वलिताम् (jvalitām) - burning, blazing, inflamed

• उपेत्य (upetya) - having approached, after approaching

• न (na) - not, no

• दह्यते (dahyate) - is burned, is consumed

• वीरवरार्ह (vīravarārha) - O worthy hero, O best of heroes

• कश्चित् (kaścit) - anyone, someone

Words meanings and morphology

न (na) - not, no

(indeclinable)

जानकी (jānakī) - Janaki (Sita)

(proper noun)

Nominative, feminine, singular of jānakī

jānakī - Daughter of Janaka, Sita

Feminine patronymic from Janaka.

Note: Subject of the first sentence.

मानववंशनाथ (mānavavaṁśanātha) - O lord of the human race, O protector of mankind

(noun)

Vocative, masculine, singular of mānavavaṃśanātha

mānavavaṁśanātha - lord/protector of the human lineage/race

Compound of mānava-vaṃśa (human race) and nātha (lord, protector).

Compound type : tatpurusha (mānavavaṃśa+nātha)

• mānavavaṃśa – human lineage, human race
  noun (masculine)
  Compound of mānava (human) and vaṃśa (lineage).
• mānava – human, man, descendant of Manu
  noun (masculine)
  From manu (Manu) + a suffix.
• vaṃśa – race, lineage, family, bamboo
  noun (masculine)
  Root: vaṃś (class 1)
• nātha – lord, master, protector, husband
  noun (masculine)
  From √nāth (to ask for, seek refuge).
  Root: nāth (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

सनाथा (sanāthā) - having a protector, protected (by you)

(adjective)

Nominative, feminine, singular of sanātha

sanātha - having a lord or master, protected, assisted

From sa (with) + nātha (protector).

Compound type : bahuvrihi (sa+nātha)

• sa – with, accompanied by
  indeclinable
  From saha.
• nātha – lord, master, protector
  noun (masculine)
  From √nāth.
  Root: nāth (class 1)

Note: Modifies Jānakī.

सुलभा (sulabhā) - easily obtainable, easy to get

(adjective)

Nominative, feminine, singular of sulabha

sulabha - easily obtained, easy to gain, readily available

From su (good, easy) + labha (obtainable).

Compound type : tatpurusha (su+labha)

• su – good, well, easily
  indeclinable
• labha – obtaining, gaining; obtainable, to be gained (often as a gerundive sense)
  adjective (masculine)
  From √labh (to obtain). Can be gerundive (labhya) or noun from ghañ suffix. Here, adjectival.
  From √labh (to obtain).
  Root: labh (class 1)

Note: Predicative adjective.

परेण (pareṇa) - by another, by an enemy

(noun)

Instrumental, masculine, singular of para

para - other, another, supreme, enemy

Note: Agent of sulabhā (not obtainable by another).

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अग्निचूडाम् (agnicūḍām) - a blazing flame, a flaming crest

(noun)

Accusative, feminine, singular of agnicūḍā

agnicūḍā - flaming crest, blazing fire, flame

Compound of agni (fire) and cūḍā (crest, flame).

Compound type : tatpurusha (agni+cūḍā)

• agni – fire, god of fire
  noun (masculine)
  Root: ag (class 1)
• cūḍā – crest, topknot, flame, hair-lock
  noun (feminine)

Note: Object of upetya.

ज्वलिताम् (jvalitām) - burning, blazing, inflamed

(adjective)

Accusative, feminine, singular of jvalita

jvalita - burning, blazing, ignited, shining

Past Passive Participle

From √jval (to burn, blaze) + kta suffix.

Root: jval (class 1)

Note: Modifies agnicūḍām.

उपेत्य (upetya) - having approached, after approaching

(indeclinable)

Absolutive (gerund)

From upa-√i (to approach) + lyap suffix.

Prefix: upa

Root: i (class 2)

Note: Qualifies the action of dahyate.

न (na) - not, no

(indeclinable)

दह्यते (dahyate) - is burned, is consumed

(verb)

3rd person , singular, passive, present (laṭ) of dah

Present Tense, Middle Voice, 3rd Person Singular

From root √dah, 1st class (pass. dāhyate). Here passive.

Root: dah (class 1)

Note: Verb for kaścit.

वीरवरार्ह (vīravarārha) - O worthy hero, O best of heroes

(noun)

Vocative, masculine, singular of vīravarārha

vīravarārha - worthy of the best of heroes, O worthy hero

Compound of vīravara (best of heroes) + arha (worthy).

Compound type : tatpurusha (vīravara+arha)

• vīravara – best of heroes, chief warrior
  noun (masculine)
  Compound of vīra (hero) and vara (best, excellent).
• vīra – hero, brave man, warrior
  noun (masculine)
  Root: vīr (class 10)
• vara – best, excellent, boon, suitor
  adjective/noun (masculine)
  From √vṛ (to choose).
  Root: vṛ (class 5)
• arha – worthy, deserving, suitable
  adjective (masculine)
  From √arh (to deserve, be worthy).
  Root: arh (class 1)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, any

Formed from ka (who) + cid (an indefinite particle).

Note: Subject of dahyate.