वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-29, verse-10

निःस्वनं चक्रवाकानां निशम्य सहचारिणाम् ।
पुण्डरीकविशालाक्षी कथमेषा भविष्यति ॥१०॥

10. niḥsvanaṃ cakravākānāṃ niśamya sahacāriṇām ,
puṇḍarīkaviśālākṣī kathameṣā bhaviṣyati.

10. niḥsvanam cakravākāṇām niśamya sahacāriṇām
puṇḍarīkaviśālākṣī katham eṣā bhaviṣyati

10. sahacāriṇām cakravākāṇām niḥsvanam niśamya
puṇḍarīkaviśālākṣī eṣā katham bhaviṣyati

10. Having heard the cries of the ruddy geese, her companions (in suffering separation), how will she, with her wide lotus-like eyes, be?

Words meanings summery:

• निःस्वनम् (niḥsvanam) - the cries (sound, noise, cry)

• चक्रवाकाणाम् (cakravākāṇām) - of the ruddy geese (of ruddy geese, of chakravaka birds)

• निशम्य (niśamya) - having heard (having heard, having perceived)

• सहचारिणाम् (sahacāriṇām) - of her companions (the chakravakas) (of companions, of associates)

• पुण्डरीकविशालाक्षी (puṇḍarīkaviśālākṣī) - the one with wide lotus-like eyes (lotus-eyed, having wide eyes like a lotus)

• कथम् (katham) - how (indicating difficulty or impossibility) (how, why)

• एषा (eṣā) - she (she, this one)

• भविष्यति (bhaviṣyati) - will be (or fare) (will be, will become)

Words meanings and morphology

निःस्वनम् (niḥsvanam) - the cries (sound, noise, cry)

(noun)

Accusative, neuter, singular of niḥsvana

niḥsvana - sound, noise, cry

Prefix: nis

Root: svan (class 1)

चक्रवाकाणाम् (cakravākāṇām) - of the ruddy geese (of ruddy geese, of chakravaka birds)

(noun)

Genitive, masculine, plural of cakravāka

cakravāka - ruddy goose, chakravaka bird (known for separation from mate at night)

निशम्य (niśamya) - having heard (having heard, having perceived)

(indeclinable)

Absolutive (gerund)

Absolutive formed from root `śam` with prefix `ni`.

Prefix: ni

Root: śam (class 1)

Note: Absolutive

सहचारिणाम् (sahacāriṇām) - of her companions (the chakravakas) (of companions, of associates)

(noun)

Genitive, masculine, plural of sahacārin

sahacārin - companion, associate, fellow-traveler

Agent noun from `saha` (with) and `car` (to move)

Prefix: saha

Root: car (class 1)

Note: Qualifies `cakravākāṇām`.

पुण्डरीकविशालाक्षी (puṇḍarīkaviśālākṣī) - the one with wide lotus-like eyes (lotus-eyed, having wide eyes like a lotus)

(adjective)

Nominative, feminine, singular of puṇḍarīkaviśālākṣa

puṇḍarīkaviśālākṣa - lotus-eyed (having eyes wide like a white lotus)

Bahuvrihi compound: `puṇḍarīka` (white lotus) + `viśāla` (wide) + `akṣa` (eye). Feminine form.

Compound type : bahuvrīhi (puṇḍarīka+viśāla+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• viśāla – wide, broad, large
  adjective
• akṣa – eye
  noun (masculine)

कथम् (katham) - how (indicating difficulty or impossibility) (how, why)

(indeclinable)

एषा (eṣā) - she (she, this one)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

भविष्यति (bhaviṣyati) - will be (or fare) (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense, 3rd person singular

Root `bhū` (1st class) in future tense, parasmaipada.

Root: bhū (class 1)