वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-29, verse-30

अन्योन्यबद्धवैराणां जिगीषूणां नृपात्मज ।
उद्योगसमयः सौम्य पार्थिवानामुपस्थितः ॥३०॥

30. anyonyabaddhavairāṇāṃ jigīṣūṇāṃ nṛpātmaja ,
udyogasamayaḥ saumya pārthivānāmupasthitaḥ.

30. anyonyabaddhavairāṇām jigīṣūṇām nṛpātmaja
udyogasamayaḥ saumya pārthivānām upasthitaḥ

30. nṛpātmaja saumya anyonyabaddhavairāṇām
jigīṣūṇām pārthivānām udyogasamayaḥ upasthitaḥ

30. O son of a king, O gentle one, the season for exertion has arrived for those kings who harbor mutual enmity and seek victory.

Words meanings summery:

• अन्योन्यबद्धवैराणाम् (anyonyabaddhavairāṇām) - of those whose enmity is mutual, of those mutually hostile

• जिगीषूणाम् (jigīṣūṇām) - of those desirous of victory, of those wishing to conquer

• नृपात्मज (nṛpātmaja) - O son of a king

• उद्योगसमयः (udyogasamayaḥ) - time for effort, season for exertion

• सौम्य (saumya) - O gentle one, O mild one

• पार्थिवानाम् (pārthivānām) - of kings, of princes

• उपस्थितः (upasthitaḥ) - has arrived, is at hand, present

Words meanings and morphology

अन्योन्यबद्धवैराणाम् (anyonyabaddhavairāṇām) - of those whose enmity is mutual, of those mutually hostile

(adjective)

Genitive, masculine, plural of anyonyabaddhavaira

anyonyabaddhavaira - having mutual enmity

Bahuvrīhi compound: anyonya (mutual) + baddha (tied, bound) + vaira (enmity).

Compound type : bahuvrīhi (anyonya+baddhavaira)

• anyonya – mutual, reciprocal
  pronoun
  Pronoun indicating 'each other'.
• baddha – bound, tied, fixed
  adjective (masculine)
  Past Passive Participle
  From root √bandh (to bind) + suffix -kta.
  Root: bandh (class 9)
• vaira – enmity, hostility
  noun (neuter)

Note: Qualifies pārthivānām.

जिगीषूणाम् (jigīṣūṇām) - of those desirous of victory, of those wishing to conquer

(adjective)

Genitive, masculine, plural of jigīṣu

jigīṣu - desirous of victory, wishing to conquer

Desiderative adjective

From desiderative stem of √ji (to conquer) + suffix -u.

Root: ji (class 1)

Note: Qualifies pārthivānām.

नृपात्मज (nṛpātmaja) - O son of a king

(noun)

Vocative, masculine, singular of nṛpātmaja

nṛpātmaja - son of a king, prince

Compound of nṛpa (king) + ātmaja (son).

Compound type : ṣaṣṭhī-tatpuruṣa (nṛpa+ātmaja)

• nṛpa – king, ruler
  noun (masculine)
  From nṛ (man) + √pā (to protect).
  Root: pā (class 2)
• ātmaja – son, self-born
  noun (masculine)
  From ātman (self) + √jan (to be born) + a.
  Root: jan (class 4)

Note: Addressed to a prince.

उद्योगसमयः (udyogasamayaḥ) - time for effort, season for exertion

(noun)

Nominative, masculine, singular of udyogasamaya

udyogasamaya - time for exertion/effort

Compound of udyoga (exertion, effort) + samaya (time, season).

Compound type : ṣaṣṭhī-tatpuruṣa (udyoga+samaya)

• udyoga – exertion, effort, enterprise
  noun (masculine)
  From prefix ud- + root √yuj (to join) + suffix -ghaň.
  Prefix: ud
  Root: yuj (class 7)
• samaya – time, season, occasion, agreement
  noun (masculine)
  From prefix sam- + root √i (to go) + suffix -ac.
  Prefix: sam
  Root: i (class 2)

Note: Subject.

सौम्य (saumya) - O gentle one, O mild one

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, mild, benevolent, relating to Soma or the moon

From Soma (the moon) + ya (taddhita suffix).

पार्थिवानाम् (pārthivānām) - of kings, of princes

(noun)

Genitive, masculine, plural of pārthiva

pārthiva - earthly, royal, king, prince

From pṛthivī (earth) + aṇ (taddhita suffix), meaning 'belonging to the earth' or 'lord of the earth'.

Note: Possessive or dative sense 'for kings'.

उपस्थितः (upasthitaḥ) - has arrived, is at hand, present

(adjective)

Nominative, masculine, singular of upasthita

upasthita - approached, standing near, present, arrived

Past Passive Participle

From prefix upa- + root √sthā (to stand) + suffix -kta.

Prefix: upa

Root: sthā (class 1)

Note: Agrees with udyogasamayaḥ.