वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-29, verse-17

क्रियाभियोगं मनसः प्रसादं समाधियोगानुगतं च कालम् ।
सहायसामर्थ्यमदीनसत्त्व स्वकर्महेतुं च कुरुष्व हेतुम् ॥१७॥

17. kriyābhiyogaṃ manasaḥ prasādaṃ samādhiyogānugataṃ ca kālam ,
sahāyasāmarthyamadīnasattva svakarmahetuṃ ca kuruṣva hetum.

17. kriyābhiyogam manasaḥ prasādam samādhiyogānugatam ca kālam
sahāyasāmarthyam adīnasattva svakarmahetum ca kuruṣva hetum

17. adīnasattva kriyābhiyogam manasaḥ prasādam samādhiyogānugatam
kālam ca sahāyasāmarthyam svakarmahetum ca hetum kuruṣva

17. O you of unwavering spirit (adīnasattva), make diligent application to action, clarity of mind, a time conducive to meditative practice (yoga), the strength of allies, and the specific motive for your own actions (karma), as the essential factors.

Words meanings summery:

• क्रियाभियोगम् (kriyābhiyogam) - application to action, engagement in activity, diligent effort

• मनसः (manasaḥ) - of the mind, from the mind

• प्रसादम् (prasādam) - mental clarity, serenity (clarity, tranquility, grace, favor)

• समाधियोगानुगतम् (samādhiyogānugatam) - suitable for meditative absorption (yoga), accompanied by samādhi-yoga

• च (ca) - and, also

• कालम् (kālam) - a favorable or appropriate time (time, season)

• सहायसामर्थ्यम् (sahāyasāmarthyam) - the strength of allies, power of assistants

• अदीनसत्त्व (adīnasattva) - O you of undepressed spirit, O one with unflagging courage

• स्वकर्महेतुम् (svakarmahetum) - the cause of one's own action, one's own motive, the reason for one's own deeds

• च (ca) - and, also

• कुरुष्व (kuruṣva) - you make, you do, you perform, take up

• हेतुम् (hetum) - cause, reason, motive, factor

Words meanings and morphology

क्रियाभियोगम् (kriyābhiyogam) - application to action, engagement in activity, diligent effort

(noun)

Accusative, masculine, singular of kriyābhiyoga

kriyābhiyoga - application, engagement, undertaking, diligent effort (lit. application to action)

Compound type : tatpurusha (kriyā+abhiyoga)

• kriyā – action, deed, performance, ritual
  noun (feminine)
  From root kṛ (to do) + ya suffix.
  Root: kṛ (class 8)
• abhiyoga – application, engagement, accusation, attack
  noun (masculine)
  From abhi-√yuj (to join, apply, engage).
  Prefix: abhi
  Root: yuj (class 7)

मनसः (manasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 4)

प्रसादम् (prasādam) - mental clarity, serenity (clarity, tranquility, grace, favor)

(noun)

Accusative, masculine, singular of prasāda

prasāda - clearness, serenity, grace, favor, tranquility

From pra-√sad (to be clear, become tranquil).

Prefix: pra

Root: sad (class 1)

समाधियोगानुगतम् (samādhiyogānugatam) - suitable for meditative absorption (yoga), accompanied by samādhi-yoga

(adjective)

Accusative, masculine, singular of samādhiyogānugata

samādhiyogānugata - following samādhi-yoga, conducive to meditation (yoga)

Past Passive Participle (of anugam) used as an adjective within a compound.

From anu-√gam (to follow, go along with) + kta (P.P.P. suffix). Here compounded with samādhi-yoga.

Compound type : tatpurusha (samādhiyoga+anugata)

• samādhiyoga – union with samādhi, meditative absorption (yoga)
  noun (masculine)
• samādhi – concentration, meditation, absorption, profound contemplation
  noun (masculine)
  From sam-ā-√dhā (to place together, fix, concentrate).
  Prefixes: sam+ā
  Root: dhā (class 3)
• yoga – union, connection, spiritual discipline, meditative practice
  noun (masculine)
  From √yuj (to join, unite).
  Root: yuj (class 7)
• anugata – followed, accompanied by, conforming to, suitable
  adjective (masculine)
  Past Passive Participle
  From anu-√gam (to follow) + kta suffix.
  Prefix: anu
  Root: gam (class 1)

Note: Adjective modifying kālam.

च (ca) - and, also

(indeclinable)

कालम् (kālam) - a favorable or appropriate time (time, season)

(noun)

Accusative, masculine, singular of kāla

kāla - time, season, period, proper time

सहायसामर्थ्यम् (sahāyasāmarthyam) - the strength of allies, power of assistants

(noun)

Accusative, neuter, singular of sahāyasāmarthya

sahāyasāmarthya - strength of allies, power of assistance

From sahāya (ally) + sāmarthya (strength).

Compound type : tatpurusha (sahāya+sāmarthya)

• sahāya – assistant, helper, ally, companion
  noun (masculine)
  From saha (with) + āya (coming, going).
  Root: i (class 2)
• sāmarthya – strength, power, ability, capacity
  noun (neuter)
  From samartha (capable) + ya suffix.
  Prefix: sam
  Root: arth (class 10)

अदीनसत्त्व (adīnasattva) - O you of undepressed spirit, O one with unflagging courage

(noun)

Vocative, masculine, singular of adīnasattva

adīnasattva - having an undepressed spirit, brave, courageous, noble-minded

From a-dīna (not dejected) + sattva (spirit, courage).

Compound type : bahuvrihi (a+dīna+sattva)

• a – not, un-, in-
  indeclinable
  Negative prefix.
• dīna – dejected, miserable, distressed, humble
  adjective (masculine)
  Past Passive Participle
  From √dī (to decay, be miserable) or √dīṅ (to be feeble).
  Root: dī (class 4)
• sattva – being, existence, spirit, essence, courage, true essence
  noun (neuter)
  From √as (to be) + tva suffix.
  Root: as (class 2)

स्वकर्महेतुम् (svakarmahetum) - the cause of one's own action, one's own motive, the reason for one's own deeds

(noun)

Accusative, masculine, singular of svakarmahetu

svakarmahetu - motive for one's own action, cause for one's own deeds

Compound of sva (own), karma (action), and hetu (cause).

Compound type : tatpurusha (sva+karma+hetu)

• sva – own, self
  pronoun
• karma – action, deed, work, ritual action
  noun (neuter)
  From √kṛ (to do) + man suffix.
  Root: kṛ (class 8)
• hetu – cause, reason, motive, means
  noun (masculine)
  From √hi (to send, propel).
  Root: hi (class 5)

च (ca) - and, also

(indeclinable)

कुरुष्व (kuruṣva) - you make, you do, you perform, take up

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Imperative, Middle Voice, 2nd Person Singular

From root √kṛ, 8th class.

Root: kṛ (class 8)

हेतुम् (hetum) - cause, reason, motive, factor

(noun)

Accusative, masculine, singular of hetu

hetu - cause, reason, motive, instrument, agent

From √hi (to send, propel).

Root: hi (class 5)