वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-29, verse-36

स कालं परिसंख्याय सीतायाः परिमार्गणे ।
कृतार्थः समयं कृत्वा दुर्मतिर्नावबुध्यते ॥३६॥

36. sa kālaṃ parisaṃkhyāya sītāyāḥ parimārgaṇe ,
kṛtārthaḥ samayaṃ kṛtvā durmatirnāvabudhyate.

36. sa kālam parisaṃkhyāya sītāyāḥ parimārgaṇe
kṛtārthaḥ samayam kṛtvā durmatiḥ na avabudhyate

36. saḥ sītāyāḥ parimārgaṇe kālam parisaṃkhyāya
kṛtārthaḥ samayam kṛtvā durmatiḥ na avabudhyate

36. Having estimated the time (kāla) for the search for Sītā, he, the wicked-minded (durmati) Sugrīva, having achieved his objective and made a solemn pledge, now fails to comprehend his responsibilities.

Words meanings summery:

• स (sa) - he (Sugrīva) (he, that)

• कालम् (kālam) - the time (frame) (time, season, period)

• परिसंख्याय (parisaṁkhyāya) - having estimated (having counted, having estimated, having calculated)

• सीतायाः (sītāyāḥ) - of Sītā

• परिमार्गणे (parimārgaṇe) - for the search (for Sītā) (in the search, for the search)

• कृतार्थः (kṛtārthaḥ) - having achieved his objective (killing Vāli and regaining kingdom) (having accomplished his purpose, successful)

• समयम् (samayam) - the promise, the solemn pledge (agreement, compact, promise, convention)

• कृत्वा (kṛtvā) - having made (a promise) (having done, having made)

• दुर्मतिः (durmatiḥ) - the wicked-minded (Sugrīva) (foolish, evil-minded, ill-advised)

• न (na) - not (not, no)

• अवबुध्यते (avabudhyate) - he perceives, he comprehends (his duty) (he understands, perceives, comprehends, awakens)

Words meanings and morphology

स (sa) - he (Sugrīva) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to Sugrīva.

कालम् (kālam) - the time (frame) (time, season, period)

(noun)

Accusative, masculine, singular of kāla

kāla - time, season, period, fate, death

Root: kal (class 10)

Note: Object of the gerund 'parisaṃkhyāya'.

परिसंख्याय (parisaṁkhyāya) - having estimated (having counted, having estimated, having calculated)

(indeclinable)

Absolutive (gerund)

From root 'khyā' (to tell, see, calculate) with prefixes 'pari-' and 'sam-'.

Prefixes: pari+sam

Root: khyā (class 2)

सीतायाः (sītāyāḥ) - of Sītā

(proper noun)

Genitive, feminine, singular of sītā

sītā - Sītā (proper noun, wife of Rāma)

Literally 'furrow', referring to her miraculous birth from a furrow.

Note: Possessive, connected to 'parimārgaṇe'.

परिमार्गणे (parimārgaṇe) - for the search (for Sītā) (in the search, for the search)

(noun)

Locative, neuter, singular of parimārgaṇa

parimārgaṇa - search, seeking, investigation

From root 'mṛj' (to rub, wipe) with prefix 'pari-'.

Prefix: pari

Root: mṛj (class 2)

Note: Indicates the domain of the time estimation.

कृतार्थः (kṛtārthaḥ) - having achieved his objective (killing Vāli and regaining kingdom) (having accomplished his purpose, successful)

(adjective)

Nominative, masculine, singular of kṛtārtha

kṛtārtha - having accomplished his object, successful, fulfilled

Compound of 'kṛta' (done, accomplished) and 'artha' (purpose, object).

Compound type : bahuvrīhi (kṛta+artha)

• kṛta – done, made, accomplished
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root 'kṛ' (to do).
  Root: kṛ (class 8)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: Qualifies 'saḥ' (Sugrīva).

समयम् (samayam) - the promise, the solemn pledge (agreement, compact, promise, convention)

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, compact, promise, convention, time

From root 'i' (to go) with prefix 'sam-'.

Prefix: sam

Root: i (class 2)

Note: Object of the gerund 'kṛtvā'.

कृत्वा (kṛtvā) - having made (a promise) (having done, having made)

(indeclinable)

Absolutive (gerund)

From root 'kṛ' (to do).

Root: kṛ (class 8)

दुर्मतिः (durmatiḥ) - the wicked-minded (Sugrīva) (foolish, evil-minded, ill-advised)

(adjective)

Nominative, masculine, singular of durmati

durmati - foolish, ill-advised, wicked-minded, having evil thoughts

Compound of 'dur-' (bad, difficult) and 'mati' (mind, thought).

Compound type : bahuvrīhi (dur+mati)

• dur – bad, ill, difficult
  indeclinable
  prefix indicating difficulty or badness
• mati – mind, thought, intelligence, intention
  noun (feminine)
  From root 'man' (to think).
  Root: man (class 4)

Note: Qualifies 'saḥ' (Sugrīva).

न (na) - not (not, no)

(indeclinable)

Particle of negation.

Note: Negates the verb 'avabudhyate'.

अवबुध्यते (avabudhyate) - he perceives, he comprehends (his duty) (he understands, perceives, comprehends, awakens)

(verb)

3rd person , singular, middle, present indicative (laṭ) of avabudh

present tense, middle voice

3rd person singular, present indicative, Ātmanepada. From root 'budh' (to know, perceive) with prefix 'ava-'.

Prefix: ava

Root: budh (class 4)

Note: The main verb of the sentence.