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4,29

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-29, verse-40

कृतार्था ह्यकृतार्थानां मित्राणां न भवन्ति ये ।
तान्मृतानपि क्रव्यादः कृतघ्नान्नोपभुञ्जते ॥४०॥
40. kṛtārthā hyakṛtārthānāṃ mitrāṇāṃ na bhavanti ye ,
tānmṛtānapi kravyādaḥ kṛtaghnānnopabhuñjate.
40. kṛtārthāḥ hi akṛtārthānām mitrāṇām na bhavanti ye
tān mṛtān api kravyādaḥ kṛtaghnān na upabhuñjate
40. ye kṛtārthāḥ hi akṛtārthānām mitrāṇām na bhavanti
tān mṛtān api kravyādaḥ kṛtaghnān na upabhuñjate
40. Indeed, those who have achieved their goals but do not help their friends who have not yet achieved theirs, even flesh-eating creatures do not consume the corpses of such ungrateful individuals.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कृतार्थाः (kṛtārthāḥ) - those who have achieved their purpose/aim
  • हि (hi) - indeed, surely
  • अकृतार्थानाम् (akṛtārthānām) - of those who have not achieved their purpose
  • मित्राणाम् (mitrāṇām) - of friends
  • (na) - not
  • भवन्ति (bhavanti) - they act, they behave (towards friends) (they are, they become)
  • ये (ye) - who (plural)
  • तान् (tān) - those (masculine accusative plural)
  • मृतान् (mṛtān) - dead, deceased ones, corpses
  • अपि (api) - even, also
  • क्रव्यादः (kravyādaḥ) - flesh-eaters, cannibals, scavengers
  • कृतघ्नान् (kṛtaghnān) - ungrateful ones, betrayers of kindness
  • (na) - not
  • उपभुञ्जते (upabhuñjate) - they eat, they consume, they enjoy

Words meanings and morphology

कृतार्थाः (kṛtārthāḥ) - those who have achieved their purpose/aim
(adjective)
Nominative, masculine, plural of kṛtārtha
kṛtārtha - one whose purpose is accomplished, having achieved an aim
Compound type : bahuvrīhi (kṛta+artha)
  • kṛta – done, made, accomplished
    adjective (neuter)
    Past Passive Participle
    Derived from root `kṛ` (to do, make).
    Root: kṛ (class 8)
  • artha – purpose, aim, object, meaning
    noun (masculine)
हि (hi) - indeed, surely
(indeclinable)
अकृतार्थानाम् (akṛtārthānām) - of those who have not achieved their purpose
(adjective)
Genitive, masculine, plural of akṛtārtha
akṛtārtha - one whose purpose is not accomplished, unsuccessful
Compound type : nañ-bahuvrīhi (a+kṛtārtha)
  • a – not, un-
    indeclinable
    Negative prefix.
  • kṛtārtha – one whose purpose is accomplished
    adjective (masculine)
Note: Modifies 'mitrāṇām'.
मित्राणाम् (mitrāṇām) - of friends
(noun)
Genitive, masculine, plural of mitra
mitra - friend, companion, ally
(na) - not
(indeclinable)
भवन्ति (bhavanti) - they act, they behave (towards friends) (they are, they become)
(verb)
3rd person , plural, active, present (laṭ) of bhū
Root: bhū (class 1)
Note: Third person plural present tense, active voice.
ये (ye) - who (plural)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
Note: Relative pronoun, plural subject for 'bhavanti'.
तान् (tān) - those (masculine accusative plural)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
Note: Correlative pronoun for 'ye'.
मृतान् (mṛtān) - dead, deceased ones, corpses
(adjective)
Accusative, masculine, plural of mṛta
mṛta - dead, deceased, corpse
Past Passive Participle
Derived from root `mṛ` (to die).
Root: mṛ (class 6)
Note: Modifies 'tān' and 'kṛtaghnān'.
अपि (api) - even, also
(indeclinable)
क्रव्यादः (kravyādaḥ) - flesh-eaters, cannibals, scavengers
(noun)
Nominative, masculine, plural of kravyāda
kravyāda - flesh-eater, scavenger, cannibal, carnivorous animal
Compound type : tatpuruṣa (kravya+ada)
  • kravya – raw flesh, meat
    noun (neuter)
  • ada – eating, eater
    adjective (masculine)
    Derived from root `ad` (to eat).
    Root: ad (class 2)
कृतघ्नान् (kṛtaghnān) - ungrateful ones, betrayers of kindness
(noun)
Accusative, masculine, plural of kṛtaghna
kṛtaghna - ungrateful, betrayer of good deeds, unthankful
Compound type : tatpuruṣa (kṛta+ghna)
  • kṛta – done, made, good deed
    noun (neuter)
    Past Passive Participle
    From root `kṛ` (to do).
    Root: kṛ (class 8)
  • ghna – killing, destroying, killer
    adjective (masculine)
    Derived from root `han` (to strike, kill).
    Root: han (class 2)
(na) - not
(indeclinable)
उपभुञ्जते (upabhuñjate) - they eat, they consume, they enjoy
(verb)
3rd person , plural, middle, present (laṭ) of upa-bhuj
Prefix: upa
Root: bhuj (class 7)
Note: Third person plural present tense, middle voice (ātmanepada).