वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-29, verse-4

स तु संज्ञामुपागम्य मुहूर्तान्मतिमान्पुनः ।
मनःस्थामपि वैदेहीं चिन्तयामास राघवः ॥४॥

4. sa tu saṃjñāmupāgamya muhūrtānmatimānpunaḥ ,
manaḥsthāmapi vaidehīṃ cintayāmāsa rāghavaḥ.

4. saḥ tu saṃjñām upāgamya muhūrtāt matimān punaḥ
manaḥsthām api vaidehīm cintayāmāsa rāghavaḥ

4. tu saḥ matimān rāghavaḥ muhūrtāt punaḥ saṃjñām
upāgamya manaḥsthām api vaidehīm cintayāmāsa

4. But that intelligent Rāghava (Rāma), having regained consciousness after a moment, again began to contemplate Vaidehī (Sītā), who resided (even then) in his mind.

Words meanings summery:

• सः (saḥ) - he, that (one)

• तु (tu) - but, indeed, yet

• संज्ञाम् (saṁjñām) - consciousness, senses, proper knowledge

• उपागम्य (upāgamya) - having approached, having obtained, having regained

• मुहूर्तात् (muhūrtāt) - from a moment, after a moment

• मतिमान् (matimān) - intelligent, wise, discerning

• पुनः (punaḥ) - again, anew, furthermore

• मनःस्थाम् (manaḥsthām) - residing in the mind, mental

• अपि (api) - even, also, too

• वैदेहीम् (vaidehīm) - Vaidehī (Sītā, daughter of Videha)

• चिन्तयामास (cintayāmāsa) - he thought of, pondered, meditated upon

• राघवः (rāghavaḥ) - Rāma (descendant of Raghu)

Words meanings and morphology

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, yet

(indeclinable)

संज्ञाम् (saṁjñām) - consciousness, senses, proper knowledge

(noun)

Accusative, feminine, singular of saṃjñā

saṁjñā - consciousness, knowledge, recognition, name

उपागम्य (upāgamya) - having approached, having obtained, having regained

(indeclinable)

Absolutive (Gerund)

Prefixes: upa+ā

Root: gam (class 1)

मुहूर्तात् (muhūrtāt) - from a moment, after a moment

(noun)

Ablative, masculine, singular of muhūrta

muhūrta - moment, instant, a short period of time (48 minutes)

मतिमान् (matimān) - intelligent, wise, discerning

(adjective)

Nominative, masculine, singular of matimat

matimat - intelligent, wise, sensible

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

मनःस्थाम् (manaḥsthām) - residing in the mind, mental

(adjective)

Accusative, feminine, singular of manaḥsthā

manaḥsthā - dwelling in the mind, existing in the mind

Compound type : tatpuruṣa (manas+sthā)

• manas – mind, intellect, heart
  noun (neuter)
• sthā – standing, staying, located
  verbal derivative (feminine)
  Root 'sthā' in feminine nominalized form
  Root: sthā (class 1)

अपि (api) - even, also, too

(indeclinable)

वैदेहीम् (vaidehīm) - Vaidehī (Sītā, daughter of Videha)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - Vaidehī (Sītā, daughter of the king of Videha)

चिन्तयामास (cintayāmāsa) - he thought of, pondered, meditated upon

(verb)

3rd person , singular, active, perfect (liṭ) of cint

From causal stem 'cintaya-'

Root: cit (class 1)

राघवः (rāghavaḥ) - Rāma (descendant of Raghu)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu (epithet of Rāma)