वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-29, verse-22

तर्पयित्वा सहस्राक्षः सलिलेन वसुंधराम् ।
निर्वर्तयित्वा सस्यानि कृतकर्मा व्यवस्थितः ॥२२॥

22. tarpayitvā sahasrākṣaḥ salilena vasuṃdharām ,
nirvartayitvā sasyāni kṛtakarmā vyavasthitaḥ.

22. tarpayitvā sahasrākṣaḥ salilena vasundharām
nirvartayitvā sasyāni kṛtakarmā vyavasthitaḥ

22. sahasrākṣaḥ salilena vasundharām tarpayitvā
sasyāni nirvartayitvā kṛtakarmā vyavasthitaḥ

22. Having refreshed the earth with water and caused the crops to grow, the thousand-eyed (Indra), having accomplished his task (karma), became settled.

Words meanings summery:

• तर्पयित्वा (tarpayitvā) - having refreshed (having satisfied, having refreshed, having satiated)

• सहस्राक्षः (sahasrākṣaḥ) - the thousand-eyed (Indra) (thousand-eyed (an epithet of Indra))

• सलिलेन (salilena) - with water (with water, by water)

• वसुन्धराम् (vasundharām) - the earth (the earth, bearing wealth)

• निर्वर्तयित्वा (nirvartayitvā) - having caused to grow (having caused to produce, having accomplished, having completed)

• सस्यानि (sasyāni) - crops (crops, corn, grain)

• कृतकर्मा (kṛtakarmā) - having accomplished his task (karma) (one who has accomplished his task/deed)

• व्यवस्थितः (vyavasthitaḥ) - became settled (settled, established, composed, firm)

Words meanings and morphology

तर्पयित्वा (tarpayitvā) - having refreshed (having satisfied, having refreshed, having satiated)

(indeclinable)

absolutive

Causative form of root `√tṛp` (to be satisfied) + `ktvā` suffix for absolutives.

Root: tṛp (class 4)

सहस्राक्षः (sahasrākṣaḥ) - the thousand-eyed (Indra) (thousand-eyed (an epithet of Indra))

(proper noun)

Nominative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed, epithet of Indra

Compound type : bahuvrihi (sahasra+akṣi)

• sahasra – thousand
  numeral (neuter)
• akṣi – eye
  noun (neuter)

सलिलेन (salilena) - with water (with water, by water)

(noun)

Instrumental, neuter, singular of salila

salila - water

Root: sal (class 1)

वसुन्धराम् (vasundharām) - the earth (the earth, bearing wealth)

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - earth (literally 'wealth-bearer')

From `vasu` (wealth) and `dhṛ` (to bear), with `a` suffix. Feminine form.

Compound type : tatpurusha (vasu+dharā)

• vasu – wealth, treasure
  noun (neuter)
• dharā – bearing, holding, earth
  noun (feminine)
  Derived from root `√dhṛ` (to bear), feminine noun.
  Root: dhṛ (class 3)

निर्वर्तयित्वा (nirvartayitvā) - having caused to grow (having caused to produce, having accomplished, having completed)

(indeclinable)

absolutive

Causative form of root `√vṛt` (to turn) with prefix `nis-` (out, forth) + `ktvā` suffix.

Prefix: nis

Root: vṛt (class 1)

सस्यानि (sasyāni) - crops (crops, corn, grain)

(noun)

Accusative, neuter, plural of sasya

sasya - corn, grain, crop, produce

Root: sas (class 2)

कृतकर्मा (kṛtakarmā) - having accomplished his task (karma) (one who has accomplished his task/deed)

(adjective)

Nominative, masculine, singular of kṛtakarma

kṛtakarma - one who has done his work, accomplished his task

Compound type : bahuvrihi (kṛta+karma)

• kṛta – done, made, accomplished
  adjective (neuter)
  past passive participle
  From root `√kṛ` (to do) + `kta` suffix.
  Root: kṛ (class 8)
• karma – deed, action, work, fate
  noun (neuter)
  Root: kṛ (class 8)

Note: Declension `kṛtakarmā` is nominative singular masculine.

व्यवस्थितः (vyavasthitaḥ) - became settled (settled, established, composed, firm)

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - placed, arranged, settled, established

past passive participle

From root `√sthā` (to stand) with prefixes `vi-` (apart) and `ava-` (down) + `kta` suffix.

Prefixes: vi+ava

Root: sthā (class 1)

Note: Acts as a predicate adjective.