बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-6, verse-32
ईशाच्युतसुरज्येष्ठा विष्णुकेशाः स्थिरे द्विभे ।
देवाः पंचदशावृत्त्या विज्ञेया द्विजसत्तम ॥३२॥
देवाः पंचदशावृत्त्या विज्ञेया द्विजसत्तम ॥३२॥
32. īśācyutasurajyeṣṭhā viṣṇukeśāḥ sthire dvibhe .
devāḥ paṃcadaśāvṛttyā vijñeyā dvijasattama.
devāḥ paṃcadaśāvṛttyā vijñeyā dvijasattama.
32.
īśācyutasurajyeṣṭhā viṣṇukeśāḥ sthire dvibhe
devāḥ paṃcadaśa āvṛttyā vijñeyā dvijasattama
devāḥ paṃcadaśa āvṛttyā vijñeyā dvijasattama
32.
O best of the twice-born (dvija), Īśa (Shiva), Acyuta (Vishnu), Surajyeṣṭha (Brahma), Viṣṇu, and Keśa (Krishna) are the deities for the fixed and dual signs. The fifteen deities should be understood through their rotational application.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ईशाच्युतसुरज्येष्ठा (īśācyutasurajyeṣṭhā) - Refers to the first three of the fifteen deities, lords of Shashtiamsha divisions. (Īśa (Shiva), Acyuta (Vishnu), and Surajyeṣṭha (Brahma))
- विष्णुकेशाः (viṣṇukeśāḥ) - Refers to two of the fifteen deities, lords of Shashtiamsha divisions. (Vishnu and Keśa (Krishna))
- स्थिरे (sthire) - in the fixed zodiacal signs (in the fixed, in the steady)
- द्विभे (dvibhe) - in the dual (or common) zodiacal signs (in the dual, in the twofold)
- देवाः (devāḥ) - the specific deities assigned as lords of astrological divisions (gods, deities)
- पंचदश (paṁcadaśa) - fifteen (referring to the number of deities) (fifteen)
- आवृत्त्या (āvṛttyā) - by a rotational application (of the deities) (by rotation, by repetition, by turning)
- विज्ञेया (vijñeyā) - should be understood (referring to the deities) (to be known, understandable)
- द्विजसत्तम (dvijasattama) - O best of Brahmins (dvija) (O best of the twice-born)
Words meanings and morphology
ईशाच्युतसुरज्येष्ठा (īśācyutasurajyeṣṭhā) - Refers to the first three of the fifteen deities, lords of Shashtiamsha divisions. (Īśa (Shiva), Acyuta (Vishnu), and Surajyeṣṭha (Brahma))
(proper noun)
Nominative, masculine, plural of īśācyutasurajyeṣṭha
īśācyutasurajyeṣṭha - Īśa (Shiva), Acyuta (Vishnu), and Surajyeṣṭha (Brahma) (as a compound)
Compound type : Dvandva (īśa+acyuta+surajyeṣṭha)
- īśa – lord, master, Shiva
proper noun (masculine)
Root: īś - acyuta – the imperishable, Vishnu
proper noun (masculine)
Prefix: a
Root: cyu - surajyeṣṭha – chief of gods, Brahma
proper noun (masculine)
Note: The compound lists multiple deities, interpreted as nominative plural.
विष्णुकेशाः (viṣṇukeśāḥ) - Refers to two of the fifteen deities, lords of Shashtiamsha divisions. (Vishnu and Keśa (Krishna))
(proper noun)
Nominative, masculine, plural of viṣṇukeśa
viṣṇukeśa - Vishnu and Keśa (Krishna)
Compound type : Dvandva (viṣṇu+keśa)
- viṣṇu – the preserver god, Vishnu
proper noun (masculine)
Root: viṣ - keśa – name of Vishnu or Krishna, hair
proper noun (masculine)
स्थिरे (sthire) - in the fixed zodiacal signs (in the fixed, in the steady)
(adjective)
Locative, masculine, singular of sthira
sthira - fixed, steady, firm
Root: sthā (class 1)
Note: Refers to 'fixed signs' (sthirarāśi) in astrology.
द्विभे (dvibhe) - in the dual (or common) zodiacal signs (in the dual, in the twofold)
(adjective)
Locative, masculine, singular of dvibha
dvibha - having two parts, dual, common
Compound type : Bahuvrihi (dvi+bha)
- dvi – two
numeral - bha – star, constellation, zodiacal sign
noun (neuter)
Note: Refers to 'dual signs' (dvibhāvarāśi) in astrology.
देवाः (devāḥ) - the specific deities assigned as lords of astrological divisions (gods, deities)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 1)
पंचदश (paṁcadaśa) - fifteen (referring to the number of deities) (fifteen)
(numeral)
आवृत्त्या (āvṛttyā) - by a rotational application (of the deities) (by rotation, by repetition, by turning)
(noun)
Instrumental, feminine, singular of āvṛtti
āvṛtti - return, repetition, rotation, cycle
Prefix: ā
Root: vṛt (class 1)
विज्ञेया (vijñeyā) - should be understood (referring to the deities) (to be known, understandable)
(adjective)
Nominative, masculine, plural of vijñeya
vijñeya - to be known, comprehensible, knowable
Gerundive
Formed from vi-√jñā + -ya. Used as a future passive participle.
Prefix: vi
Root: jñā (class 9)
द्विजसत्तम (dvijasattama) - O best of Brahmins (dvija) (O best of the twice-born)
(noun)
Vocative, masculine, singular of dvijasattama
dvijasattama - best among the twice-born
Compound type : Tatpurusha (dvija+sattama)
- dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
noun (masculine)
Prefix: dvi
Root: jan (class 4) - sattama – best, most excellent
adjective (masculine)
Superlative form of 'sat' (good, virtuous).
Root: as (class 2)