मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-128, verse-50
यस्य तुल्योऽपरो राजा न भूतो न भविष्यति ।
सत्त्वविक्रमयुक्तस्य राजर्षेरमितौजसः ॥५०॥
सत्त्वविक्रमयुक्तस्य राजर्षेरमितौजसः ॥५०॥
50. yasya tulyo'paro rājā na bhūto na bhaviṣyati .
sattvavikramayuktasya rājarṣeramitaujasaḥ.
sattvavikramayuktasya rājarṣeramitaujasaḥ.
50.
yasya tulyaḥ aparaḥ rājā na bhūtaḥ na bhaviṣyati
sattvavikramayuktasya rājarṣeḥ amitaujasaḥ
sattvavikramayuktasya rājarṣeḥ amitaujasaḥ
50.
No other king equal to him has existed or will exist—a royal sage, endowed with courage and valor, and of immeasurable energy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose, of whom
- तुल्यः (tulyaḥ) - equal, similar
- अपरः (aparaḥ) - another (another, other, inferior)
- राजा (rājā) - king
- न (na) - not, no
- भूतः (bhūtaḥ) - existed, was, happened
- न (na) - not, no
- भविष्यति (bhaviṣyati) - will be, will become
- सत्त्वविक्रमयुक्तस्य (sattvavikramayuktasya) - of one endowed with courage and valor
- राजर्षेः (rājarṣeḥ) - of the royal sage
- अमितौजसः (amitaujasaḥ) - of immeasurable energy/splendor
Words meanings and morphology
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
तुल्यः (tulyaḥ) - equal, similar
(adjective)
Nominative, masculine, singular of tulya
tulya - equal, similar, like
from root tul 'to weigh, balance'
Root: tul (class 10)
अपरः (aparaḥ) - another (another, other, inferior)
(adjective)
Nominative, masculine, singular of apara
apara - other, another, posterior, inferior
राजा (rājā) - king
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign
न (na) - not, no
(indeclinable)
भूतः (bhūtaḥ) - existed, was, happened
(adjective)
Nominative, masculine, singular of bhūta
bhūta - been, become, existed, past, being, creature
Past Passive Participle
root bhū (first class) 'to be, become' + kta (suffix for PPP)
Root: bhū (class 1)
Note: Often used impersonally or as a predicate to mean 'has been'
न (na) - not, no
(indeclinable)
भविष्यति (bhaviṣyati) - will be, will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future 3rd Singular
root bhū (first class), lṛṭ-lakāra, parasmaipada, 3rd person, singular
Root: bhū (class 1)
सत्त्वविक्रमयुक्तस्य (sattvavikramayuktasya) - of one endowed with courage and valor
(adjective)
Genitive, masculine, singular of sattvavikramayukta
sattvavikramayukta - endowed with courage and valor
Compound type : tatpuruṣa (sattva+vikrama+yukta)
- sattva – courage, strength, spirit, essence, goodness
noun (neuter) - vikrama – valor, prowess, heroism, stride
noun (masculine)
Prefix: vi
Root: kram (class 1) - yukta – joined, endowed with, possessed of
adjective (masculine)
Past Passive Participle
root yuj (7th class) 'to join' + kta (suffix for PPP)
Root: yuj (class 7)
Note: Qualifies rājarṣeḥ and amitaujasaḥ
राजर्षेः (rājarṣeḥ) - of the royal sage
(noun)
Genitive, masculine, singular of rājarṣi
rājarṣi - royal sage, a king who is also a sage
Compound type : karmadhāraya (rājan+ṛṣi)
- rājan – king, ruler
noun (masculine) - ṛṣi – sage, seer, inspired poet
noun (masculine)
अमितौजसः (amitaujasaḥ) - of immeasurable energy/splendor
(adjective)
Genitive, masculine, singular of amitaujas
amitaujas - of immeasurable energy or splendor
Compound type : bahuvrīhi (amita+ojas)
- amita – unmeasured, immeasurable, boundless
adjective (masculine)
Past Passive Participle (negative)
a- (negative prefix) + root mā (to measure) + kta (suffix for PPP)
Root: mā (class 3) - ojas – energy, strength, vitality, splendor
noun (neuter)
Note: Qualifies rājarṣeḥ