मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-128, verse-31
मरुत्त उवाच ।
मया दुष्टा निहन्तव्याः सन्तो रक्ष्या महीक्षिता ।
इमे च दुष्टा भुजगाः कोऽपराधोऽत्र मे द्विजाः ॥३१॥
मया दुष्टा निहन्तव्याः सन्तो रक्ष्या महीक्षिता ।
इमे च दुष्टा भुजगाः कोऽपराधोऽत्र मे द्विजाः ॥३१॥
31. marutta uvāca .
mayā duṣṭā nihantavyāḥ santo rakṣyā mahīkṣitā .
ime ca duṣṭā bhujagāḥ ko'parādho'tra me dvijāḥ.
mayā duṣṭā nihantavyāḥ santo rakṣyā mahīkṣitā .
ime ca duṣṭā bhujagāḥ ko'parādho'tra me dvijāḥ.
31.
maruttaḥ uvāca | mayā duṣṭāḥ nihantavyāḥ santaḥ rakṣyāḥ
mahīkṣitā | ime ca duṣṭāḥ bhujagāḥ kaḥ aparādhaḥ atra me dvijāḥ
mahīkṣitā | ime ca duṣṭāḥ bhujagāḥ kaḥ aparādhaḥ atra me dvijāḥ
31.
Marutta said: 'It is by me that the wicked must be killed, and good people must be protected by a king. These serpents are indeed wicked. So, what fault is there in me regarding this, O Brahmins (dvija)?'
Words meanings summery:
(Scroll down for elaborated words morphology)
- मरुत्तः (maruttaḥ) - Marutta (name of a king)
- उवाच (uvāca) - said, spoke
- मया (mayā) - by me
- दुष्टाः (duṣṭāḥ) - wicked ones, corrupted ones
- निहन्तव्याः (nihantavyāḥ) - to be killed, to be destroyed
- सन्तः (santaḥ) - good people, virtuous ones
- रक्ष्याः (rakṣyāḥ) - to be protected, to be guarded
- महीक्षिता (mahīkṣitā) - by a king, by an earth-ruler
- इमे (ime) - these
- च (ca) - and
- दुष्टाः (duṣṭāḥ) - wicked ones, corrupted ones
- भुजगाः (bhujagāḥ) - serpents, snakes
- कः (kaḥ) - what, who
- अपराधः (aparādhaḥ) - fault, offense
- अत्र (atra) - here, in this matter
- मे (me) - my, of me
- द्विजाः (dvijāḥ) - O twice-born ones, O Brahmins
Words meanings and morphology
मरुत्तः (maruttaḥ) - Marutta (name of a king)
(proper noun)
Nominative, masculine, singular of marutta
marutta - Marutta (a legendary king)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
Perfect Tense (Lit)
Derived from root 'vac' (to speak).
Root: vac (class 2)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, we
दुष्टाः (duṣṭāḥ) - wicked ones, corrupted ones
(adjective)
Nominative, masculine, plural of duṣṭa
duṣṭa - wicked, corrupted, bad, evil, spoiled
Past Passive Participle
Derived from root 'duṣ' (to be corrupt, to spoil).
Root: duṣ (class 4)
निहन्तव्याः (nihantavyāḥ) - to be killed, to be destroyed
(adjective)
Nominative, masculine, plural of nihantavya
nihantavya - to be killed, to be slain, killable, destroyable
Gerundive
Derived from root 'han' (to strike, to kill) with upasarga 'ni' (down, completely), using suffix '-tavya'.
Prefix: ni
Root: han (class 2)
सन्तः (santaḥ) - good people, virtuous ones
(adjective)
Nominative, masculine, plural of sant
sant - being, existing, good, virtuous, honest, a good person
Present Active Participle
Derived from root 'as' (to be).
Root: as (class 2)
रक्ष्याः (rakṣyāḥ) - to be protected, to be guarded
(adjective)
Nominative, masculine, plural of rakṣya
rakṣya - to be protected, to be guarded, defensible
Gerundive
Derived from root 'rakṣ' (to protect) with suffix '-ya'.
Root: rakṣ (class 1)
महीक्षिता (mahīkṣitā) - by a king, by an earth-ruler
(noun)
Instrumental, masculine, singular of mahīkṣit
mahīkṣit - king, ruler of the earth
Compound type : Tatpuruṣa (mahī+kṣit)
- mahī – earth, ground
noun (feminine) - kṣit – ruler, dwelling, inhabitant
noun (masculine)
इमे (ime) - these
(pronoun)
Nominative, masculine, plural of idam
idam - this, this one
च (ca) - and
(indeclinable)
दुष्टाः (duṣṭāḥ) - wicked ones, corrupted ones
(adjective)
Nominative, masculine, plural of duṣṭa
duṣṭa - wicked, corrupted, bad, evil, spoiled
Past Passive Participle
Derived from root 'duṣ' (to be corrupt, to spoil).
Root: duṣ (class 4)
भुजगाः (bhujagāḥ) - serpents, snakes
(noun)
Nominative, masculine, plural of bhujaga
bhujaga - serpent, snake (literally 'moving on the arm/shoulder' or 'by bends')
कः (kaḥ) - what, who
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which, why
अपराधः (aparādhaḥ) - fault, offense
(noun)
Nominative, masculine, singular of aparādha
aparādha - offense, fault, transgression, crime
अत्र (atra) - here, in this matter
(indeclinable)
मे (me) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, we
द्विजाः (dvijāḥ) - O twice-born ones, O Brahmins
(noun)
Vocative, masculine, plural of dvija
dvija - twice-born, Brahmin, bird, snake, tooth
Compound type : Tatpuruṣa (dvi+ja)
- dvi – two, twice
numeral - ja – born, produced from
adjective (masculine)
Derived from root 'jan' (to be born).
Root: jan (class 4)