महाभारतः mahābhārataḥ - book-9, chapter-57, verse-57

दृष्ट्वा तानद्भुतोत्पातान्पाञ्चालाः पाण्डवैः सह ।
आविग्नमनसः सर्वे बभूवुर्भरतर्षभ ॥५७॥

57. dṛṣṭvā tānadbhutotpātānpāñcālāḥ pāṇḍavaiḥ saha ,
āvignamanasaḥ sarve babhūvurbharatarṣabha.

57. dṛṣṭvā tān adbhutotpātān pāñcālāḥ pāṇḍavaiḥ
saha āvignamanasaḥ sarve babhūvuḥ bharatarṣabha

57. bharatarṣabha tān adbhutotpātān dṛṣṭvā pāñcālāḥ
pāṇḍavaiḥ saha sarve āvignamanasaḥ babhūvuḥ

57. O best of the Bhāratas, having witnessed those astonishing phenomena, all the Pāñcālas, together with the Pāṇḍavas, became agitated in mind.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तान् (tān) - those

• अद्भुतोत्पातान् (adbhutotpātān) - astonishing portents, amazing phenomena

• पाञ्चालाः (pāñcālāḥ) - the Pāñcālas (people from the Pañcāla kingdom)

• पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

• सह (saha) - with, together with, along with

• आविग्नमनसः (āvignamanasaḥ) - becoming agitated in mind due to the portents. (having agitated minds, with troubled minds)

• सर्वे (sarve) - all, everyone

• बभूवुः (babhūvuḥ) - they became

• भरतर्षभ (bharatarṣabha) - O best of Bhāratas, O bull among Bhāratas

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (gerund)

Formed from root dṛś with suffix -tvā.

Root: dṛś (class 1)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

अद्भुतोत्पातान् (adbhutotpātān) - astonishing portents, amazing phenomena

(noun)

Accusative, masculine, plural of adbhutotpāta

adbhutotpāta - astonishing portent, amazing phenomenon

Tatpuruṣa compound.

Compound type : Tatpuruṣa (adbhuta+utpāta)

• adbhuta – wonderful, amazing, supernatural
  adjective (neuter)
• utpāta – omen, portent, calamity, unusual phenomenon
  noun (masculine)
  From root pat (to fall, fly) with prefix ut.
  Prefix: ut
  Root: pat (class 1)

पाञ्चालाः (pāñcālāḥ) - the Pāñcālas (people from the Pañcāla kingdom)

(proper noun)

Nominative, masculine, plural of pāñcāla

pāñcāla - a native of Pañcāla, the Pāñcālas (a people/country)

Derived from Pañcāla (the country).

पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu, the Pāṇḍavas

Derived from Pāṇḍu.

Note: Used with 'saha' (together with).

सह (saha) - with, together with, along with

(indeclinable)

Preposition/Adverb.

आविग्नमनसः (āvignamanasaḥ) - becoming agitated in mind due to the portents. (having agitated minds, with troubled minds)

(adjective)

Nominative, masculine, plural of āvignamanas

āvignamanas - having a troubled mind, distressed in mind

Bahuvrīhi compound.

Compound type : Bahuvrīhi (āvigna+manas)

• āvigna – agitated, troubled, disturbed
  participle
  Past Passive Participle
  From root vij (to tremble, fear) with prefix ā, often ā-√vij (to be agitated).
  Prefix: ā
  Root: vij (class 6)
• manas – mind, intellect, thought
  noun (neuter)

Note: Qualifies 'pāñcālāḥ' and 'sarve'.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Universal pronoun.

Note: Refers to 'pāñcālāḥ' and 'pāṇḍavaiḥ'.

बभूवुः (babhūvuḥ) - they became

(verb)

3rd person , plural, active, past perfect (Lit) of bhū

Perfect tense, 3rd person plural

Formed from root bhū, reduplicated perfect.

Root: bhū (class 1)

भरतर्षभ (bharatarṣabha) - O best of Bhāratas, O bull among Bhāratas

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of the Bhāratas, chief of the Bhāratas, bull of the Bhāratas

Tatpuruṣa compound, used as a vocative.

Compound type : Tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, a Kuru prince
  proper noun (masculine)
• ṛṣabha – bull, best, chief, excellent one
  noun (masculine)