महाभारतः mahābhārataḥ - book-9, chapter-57, verse-41

अवस्थाने मतिं कृत्वा पुत्रस्तव महामनाः ।
इयेषोत्पतितुं राजंश्छलयिष्यन्वृकोदरम् ॥४१॥

41. avasthāne matiṁ kṛtvā putrastava mahāmanāḥ ,
iyeṣotpatituṁ rājaṁśchalayiṣyanvṛkodaram.

41. avasthāne matim kṛtvā putraḥ tava mahāmanāḥ
iyeṣa utpatitum rājan chalayiṣyan vṛkodaram

41. rājan tava mahāmanāḥ putraḥ avasthāne matim kṛtvā,
vṛkodaram chalayiṣyan,
utpatitum iyeṣa

41. O king, your determined son, having resolved to hold his ground, wished to leap up, intending to deceive Bhima (vṛkodara).

Words meanings summery:

• अवस्थाने (avasthāne) - on holding his ground, in maintaining his position (in a state, in a condition, in a standing position, on the ground)

• मतिम् (matim) - his resolve, his intention (mind, thought, intention, resolve)

• कृत्वा (kṛtvā) - having made (his mind) (having done, having made, having performed)

• पुत्रः (putraḥ) - son

• तव (tava) - your, of you

• महामनाः (mahāmanāḥ) - determined (referring to Duryodhana) (great-minded, noble-minded, resolute, determined)

• इयेष (iyeṣa) - he wished, he desired

• उत्पतितुम् (utpatitum) - to leap up, to jump up, to rise

• राजन् (rājan) - O Dhṛtarāṣṭra (O king)

• छलयिष्यन् (chalayiṣyan) - intending to deceive, wishing to trick

• वृकोदरम् (vṛkodaram) - Bhima (Bhima (lit. 'wolf-bellied'))

Words meanings and morphology

अवस्थाने (avasthāne) - on holding his ground, in maintaining his position (in a state, in a condition, in a standing position, on the ground)

(noun)

Locative, neuter, singular of avasthāna

avasthāna - standing, staying, remaining, position, state, condition, ground

From ava-sthā (to stand down, remain).

Prefix: ava

Root: sthā (class 1)

मतिम् (matim) - his resolve, his intention (mind, thought, intention, resolve)

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intention, resolve, understanding

From man (to think).

Root: man (class 4)

कृत्वा (kṛtvā) - having made (his mind) (having done, having made, having performed)

(indeclinable)

Absolutive (Gerund)

Formed from root kṛ with suffix tvā.

Root: kṛ (class 8)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

महामनाः (mahāmanāḥ) - determined (referring to Duryodhana) (great-minded, noble-minded, resolute, determined)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-souled, noble-minded, high-spirited, resolute

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, large, mighty
  adjective
• manas – mind, intellect, soul
  noun (neuter)
  Root: man (class 4)

Note: Modifies putraḥ.

इयेष (iyeṣa) - he wished, he desired

(verb)

3rd person , singular, active, perfect (liṭ) of iṣ

Perfect tense, 3rd person singular.

Reduplicated perfect form of iṣ.

Root: iṣ (class 6)

उत्पतितुम् (utpatitum) - to leap up, to jump up, to rise

(indeclinable)

Infinitive

Formed from ut-pat with suffix tumun.

Prefix: ut

Root: pat (class 1)

राजन् (rājan) - O Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king

n-stem noun.

Root: rāj

छलयिष्यन् (chalayiṣyan) - intending to deceive, wishing to trick

(adjective)

Nominative, masculine, singular of chalayiṣyat

chalayiṣyat - intending to deceive

Future Active Participle (derived from desiderative stem)

From causative stem chalay + future suffix sya + participle suffix śatṛ.

Root: chal (class 10)

Note: Functions as an adjective describing the agent of the action.

वृकोदरम् (vṛkodaram) - Bhima (Bhima (lit. 'wolf-bellied'))

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; an epithet of Bhima

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

Note: Object of chalayiṣyan.