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9,57

महाभारतः       mahābhārataḥ - book-9, chapter-57, verse-11

अबुद्धिरेषा महती धर्मराजस्य पाण्डव ।
यदेकविजये युद्धं पणितं कृतमीदृशम् ।
सुयोधनः कृती वीर एकायनगतस्तथा ॥११॥
11. abuddhireṣā mahatī dharmarājasya pāṇḍava ,
yadekavijaye yuddhaṁ paṇitaṁ kṛtamīdṛśam ,
suyodhanaḥ kṛtī vīra ekāyanagatastathā.
11. a-buddhiḥ eṣā mahatī dharmarājasya
pāṇḍava | yat eka-vijaye yuddham
paṇitam kṛtam īdṛśam | suyodhanaḥ
kṛtī vīraḥ eka-ayana-gataḥ tathā
11. pāṇḍava,
dharmarājasya eṣā mahatī a-buddhiḥ,
yat eka-vijaye yuddham īdṛśam paṇitam kṛtam.
tathā suyodhanaḥ kṛtī vīraḥ eka-ayana-gataḥ.
11. O Pāṇḍava, this is a grave lack of judgment on the part of the king who upholds natural law (dharma-rāja), that the war was wagered in such a way for just one victory. Furthermore, Suyodhana, that accomplished and brave warrior, has become utterly resolute (ekāyanagata).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अ-बुद्धिः (a-buddhiḥ) - lack of intellect, unwisdom, folly, bad judgment
  • एषा (eṣā) - this (feminine)
  • महती (mahatī) - great, large, important
  • धर्मराजस्य (dharmarājasya) - of Dharmarāja (Yudhiṣṭhira) (of Dharmarāja, of the king of dharma)
  • पाण्डव (pāṇḍava) - O son of Pāṇḍu
  • यत् (yat) - that (conjunction)
  • एक-विजये (eka-vijaye) - on account of a single victory, for a single victory
  • युद्धम् (yuddham) - battle, war
  • पणितम् (paṇitam) - wagered, gambled, staked
  • कृतम् (kṛtam) - made, done
  • ईदृशम् (īdṛśam) - such, of this kind
  • सुयोधनः (suyodhanaḥ) - Suyodhana (another name for Duryodhana)
  • कृती (kṛtī) - accomplished, skillful, clever
  • वीरः (vīraḥ) - brave, heroic, warrior
  • एक-अयन-गतः (eka-ayana-gataḥ) - having reached a single path, single-minded, resolute, determined
  • तथा (tathā) - thus, so, likewise, also

Words meanings and morphology

अ-बुद्धिः (a-buddhiḥ) - lack of intellect, unwisdom, folly, bad judgment
(noun)
Nominative, feminine, singular of a-buddhi
a-buddhi - lack of intelligence, unwisdom, folly
Compound type : nañ-tatpuruṣa (a+buddhi)
  • a – not, non-
    indeclinable
  • buddhi – intellect, understanding, wisdom
    noun (feminine)
    Derived from root √budh
    Root: budh (class 1)
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this
Note: Agrees with `a-buddhiḥ`.
महती (mahatī) - great, large, important
(adjective)
Nominative, feminine, singular of mahat
mahat - great, large, important
Feminine form
Root: mah
Note: Agrees with `a-buddhiḥ`.
धर्मराजस्य (dharmarājasya) - of Dharmarāja (Yudhiṣṭhira) (of Dharmarāja, of the king of dharma)
(noun)
Genitive, masculine, singular of dharmarāja
dharmarāja - king of natural law (dharma-rāja)
Compound type : tatpuruṣa (dharma+rāja)
  • dharma – natural law, constitution, duty, righteousness (dharma)
    noun (masculine)
    Root: dhṛ (class 1)
  • rāja – king, ruler
    noun (masculine)
    Root: rāj (class 1)
Note: Possessive case.
पाण्डव (pāṇḍava) - O son of Pāṇḍu
(proper noun)
Vocative, masculine, singular of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava
यत् (yat) - that (conjunction)
(indeclinable)
Note: Functions as a conjunction "that" or "because".
एक-विजये (eka-vijaye) - on account of a single victory, for a single victory
(noun)
Locative, masculine, singular of eka-vijaya
eka-vijaya - a single victory
Locative singular
Compound type : karmadhāraya (eka+vijaya)
  • eka – one, single
    adjective (masculine)
  • vijaya – victory, conquest
    noun (masculine)
    Prefix: vi
    Root: ji (class 1)
Note: Implies 'for the sake of' or 'on the basis of'.
युद्धम् (yuddham) - battle, war
(noun)
Nominative, neuter, singular of yuddha
yuddha - battle, war, fight
Past Passive Participle (as noun)
From root √yudh (to fight), neuter nominative singular
Root: yudh (class 4)
Note: Subject.
पणितम् (paṇitam) - wagered, gambled, staked
(adjective)
Nominative, neuter, singular of paṇita
paṇ - to bargain, to wager
Past Passive Participle
Formed from root √paṇ, neuter nominative singular
Root: paṇ (class 1)
Note: Past Passive Participle.
कृतम् (kṛtam) - made, done
(adjective)
Nominative, neuter, singular of kṛta
kṛ - to do, to make, to perform
Past Passive Participle
Formed from root √kṛ, neuter nominative singular
Root: kṛ (class 8)
Note: Past Passive Participle.
ईदृशम् (īdṛśam) - such, of this kind
(adjective)
Nominative, neuter, singular of īdṛśa
īdṛśa - such, of this kind
Note: Agrees with `yuddham`.
सुयोधनः (suyodhanaḥ) - Suyodhana (another name for Duryodhana)
(proper noun)
Nominative, masculine, singular of suyodhana
suyodhana - Suyodhana (proper name)
`su` + `yodhana` (good fighter)
Compound type : karmadhāraya (su+yodhana)
  • su – good, well, very
    indeclinable
  • yodhana – fighter, warrior
    noun (masculine)
    Derived from root √yudh
    Root: yudh (class 4)
Note: Subject.
कृती (kṛtī) - accomplished, skillful, clever
(adjective)
Nominative, masculine, singular of kṛtin
kṛtin - skillful, accomplished, clever
Masculine nominative singular
Root: kṛ (class 8)
Note: Agrees with `suyodhanaḥ`.
वीरः (vīraḥ) - brave, heroic, warrior
(noun)
Nominative, masculine, singular of vīra
vīra - hero, brave man, warrior
Also functions as adjective 'brave'
Root: vī
Note: Agrees with `suyodhanaḥ`.
एक-अयन-गतः (eka-ayana-gataḥ) - having reached a single path, single-minded, resolute, determined
(adjective)
Nominative, masculine, singular of eka-ayana-gata
eka-ayana-gata - having gone to a single path, resolute, single-minded
Masculine nominative singular
Compound type : tatpuruṣa (eka+ayana+gata)
  • eka – one, single
    adjective (masculine)
  • ayana – path, course, way
    noun (neuter)
    Derived from root √i (to go)
    Root: i (class 2)
  • gata – gone, reached
    adjective (masculine)
    Past Passive Participle
    Formed from root √gam
    Root: gam (class 1)
Note: Agrees with `suyodhanaḥ`.
तथा (tathā) - thus, so, likewise, also
(indeclinable)
Note: Connects clauses, indicates 'thus' or 'in this way'.