महाभारतः mahābhārataḥ - book-9, chapter-57, verse-4

भीमसेनस्तु धर्मेण युध्यमानो न जेष्यति ।
अन्यायेन तु युध्यन्वै हन्यादेष सुयोधनम् ॥४॥

4. bhīmasenastu dharmeṇa yudhyamāno na jeṣyati ,
anyāyena tu yudhyanvai hanyādeṣa suyodhanam.

4. bhīmasenaḥ tu dharmeṇa yudhyamānaḥ na jeṣyati
anyāyena tu yudhyan vai hanyāt eṣaḥ suyodhanam

4. bhīmasenaḥ tu dharmeṇa yudhyamānaḥ na jeṣyati tu anyāyena yudhyan vai eṣaḥ suyodhanam hanyāt.

4. But Bhīmasena, fighting righteously (by natural law [dharma]), will not win. However, if he fights unjustly, this one (Bhīma) will certainly kill Suyodhana.

Words meanings summery:

• भीमसेनः (bhīmasenaḥ) - Bhīmasena

• तु (tu) - but, indeed, however

• धर्मेण (dharmeṇa) - righteously (by natural law [dharma]) (by natural law (dharma), righteously, according to virtue)

• युध्यमानः (yudhyamānaḥ) - fighting, engaging in battle

• न (na) - not, no

• जेष्यति (jeṣyati) - will conquer, will win

• अन्यायेन (anyāyena) - unjustly (by injustice, unfairly, unlawfully)

• तु (tu) - but, indeed, however

• युध्यन् (yudhyan) - fighting, while fighting

• वै (vai) - indeed, certainly, surely

• हन्यात् (hanyāt) - would kill, might kill

• एषः (eṣaḥ) - this one

• सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)

Words meanings and morphology

भीमसेनः (bhīmasenaḥ) - Bhīmasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of Bhīma)

तु (tu) - but, indeed, however

(indeclinable)

धर्मेण (dharmeṇa) - righteously (by natural law [dharma]) (by natural law (dharma), righteously, according to virtue)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, justice

From root √dhṛ (to hold, support)

Root: dhṛ (class 1)

युध्यमानः (yudhyamānaḥ) - fighting, engaging in battle

(adjective)

Nominative, masculine, singular of yudhyamāna

yudhyamāna - fighting, battling, waging war

Present Middle Participle

Present participle (ātmanepada) of root √yudh

Root: yudh (class 4)

न (na) - not, no

(indeclinable)

जेष्यति (jeṣyati) - will conquer, will win

(verb)

3rd person , singular, active, future (lṛṭ) of jeṣyati

Future Active

3rd person singular future active of root √ji (to conquer)

Root: ji (class 1)

अन्यायेन (anyāyena) - unjustly (by injustice, unfairly, unlawfully)

(noun)

Instrumental, masculine, singular of anyāya

anyāya - injustice, unrighteousness, wrong

Compound type : nañ-tatpuruṣa (a+nyāya)

• a – not, non-
  indeclinable
  Negative prefix
• nyāya – justice, rule, method, logical argument
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)

युध्यन् (yudhyan) - fighting, while fighting

(adjective)

Nominative, masculine, singular of yudhyat

yudhyat - fighting, battling

Present Active Participle

Present participle (parasmaipada) of root √yudh

Root: yudh (class 4)

वै (vai) - indeed, certainly, surely

(indeclinable)

हन्यात् (hanyāt) - would kill, might kill

(verb)

3rd person , singular, active, optative (liṅ) of hanyāt

Optative Active

3rd person singular optative active of root √han (to strike, kill)

Root: han (class 2)

एषः (eṣaḥ) - this one

(pronoun)

Nominative, masculine, singular of etas

etas - this

Note: Refers to Bhīmasena

सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)

(proper noun)

Accusative, masculine, singular of suyodhana

suyodhana - Suyodhana (another name for Duryodhana, meaning 'good fighter')