महाभारतः mahābhārataḥ - book-9, chapter-57, verse-38

अमन्यत स्थितं ह्येनं प्रहरिष्यन्तमाहवे ।
अतो न प्राहरत्तस्मै पुनरेव तवात्मजः ॥३८॥

38. amanyata sthitaṁ hyenaṁ prahariṣyantamāhave ,
ato na prāharattasmai punareva tavātmajaḥ.

38. amanyata sthitam hi enam prahariṣyantam āhave |
ataḥ na prāharat tasmai punaḥ eva tava ātmajaḥ

38. tava ātmajaḥ enam āhave sthitam prahariṣyantam hi amanyata.
ataḥ tasmai punaḥ eva na prāharat.

38. Indeed, your son (Duryodhana) considered him (Bhīma) to be standing firm and about to strike in battle. Therefore, your son did not strike him again.

Words meanings summery:

• अमन्यत (amanyata) - he thought, he considered, he believed

• स्थितम् (sthitam) - standing firm (standing, situated, firm)

• हि (hi) - indeed (indeed, surely, for)

• एनम् (enam) - him (Bhīma) (him, this one)

• प्रहरिष्यन्तम् (prahariṣyantam) - about to strike (one who will strike, about to strike)

• आहवे (āhave) - in battle, in combat

• अतः (ataḥ) - therefore, hence, from this

• न (na) - not, no

• प्राहरत् (prāharat) - he did not strike (he struck)

• तस्मै (tasmai) - to him (Bhīma) (to him, for him)

• पुनः (punaḥ) - again, once more

• एव (eva) - (emphatic particle) (only, just, indeed)

• तव (tava) - your, of you

• आत्मजः (ātmajaḥ) - your son (Duryodhana) (son, offspring (ātman-born))

Words meanings and morphology

अमन्यत (amanyata) - he thought, he considered, he believed

(verb)

3rd person , singular, middle, imperfect (laṅ) of man

Imperfect tense, third person singular, middle voice

Root: man (class 4)

स्थितम् (sthitam) - standing firm (standing, situated, firm)

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, staying, situated, firm

Past Passive Participle

Derived from root sthā (to stand) with suffix -ta.

Root: sthā (class 1)

Note: Qualifies enam.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: Emphatic particle.

एनम् (enam) - him (Bhīma) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, he, him

Note: Refers to Bhīma.

प्रहरिष्यन्तम् (prahariṣyantam) - about to strike (one who will strike, about to strike)

(adjective)

Accusative, masculine, singular of prahariṣyat

prahariṣyat - about to strike, intending to strike

Future Active Participle

Derived from pra-hṛ (to strike) with future suffix -sya and present participle suffix -at.

Prefix: pra

Root: hṛ (class 1)

Note: Qualifies enam.

आहवे (āhave) - in battle, in combat

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, combat

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

Note: Conjunction.

न (na) - not, no

(indeclinable)

Note: Negation.

प्राहरत् (prāharat) - he did not strike (he struck)

(verb)

3rd person , singular, active, imperfect (laṅ) of hṛ

Imperfect tense, third person singular

Prefix: pra

Root: hṛ (class 1)

Note: Used with na for negation.

तस्मै (tasmai) - to him (Bhīma) (to him, for him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Bhīma.

पुनः (punaḥ) - again, once more

(indeclinable)

एव (eva) - (emphatic particle) (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Refers to Dhṛtarāṣṭra.

आत्मजः (ātmajaḥ) - your son (Duryodhana) (son, offspring (ātman-born))

(noun)

Nominative, masculine, singular of ātmaja

ātmaja - self-born, son, offspring

Compound of ātman (self) and ja (born).

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• ja – born, produced from
  adjective
  From root jan (to be born).
  Root: jan (class 4)

Note: Refers to Duryodhana.