महाभारतः mahābhārataḥ - book-5, chapter-92, verse-7

अथ दुर्योधनः कृष्णं शकुनिश्चापि सौबलः ।
संध्यां तिष्ठन्तमभ्येत्य दाशार्हमपराजितम् ॥७॥

7. atha duryodhanaḥ kṛṣṇaṁ śakuniścāpi saubalaḥ ,
saṁdhyāṁ tiṣṭhantamabhyetya dāśārhamaparājitam.

7. atha duryodhanaḥ kṛṣṇam śakuniḥ ca api saubalaḥ
sandhyām tiṣṭhantam abhyetya dāśārham aparājitam

7. Then Duryodhana, and also Shakuni, the son of Subala, having approached Krishna—the unconquered descendant of Dāśārha—who was standing for his evening worship.

Words meanings summery:

• अथ (atha) - then (now, then, thereupon)

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• कृष्णम् (kṛṣṇam) - Krishna

• शकुनिः (śakuniḥ) - Shakuni

• च (ca) - and

• अपि (api) - also (also, even, too)

• सौबलः (saubalaḥ) - Shakuni, as the son of Subala (son of Subala, Shakuni)

• सन्ध्याम् (sandhyām) - evening worship/prayer (twilight, juncture of day and night, evening prayer)

• तिष्ठन्तम् (tiṣṭhantam) - standing (standing, remaining, abiding)

• अभ्येत्य (abhyetya) - having approached (having approached, having come near)

• दाशार्हम् (dāśārham) - Krishna, as a descendant of Dāśārha (descendant of Dāśārha, a Yadava prince, Krishna)

• अपराजितम् (aparājitam) - unconquered (unconquered, invincible)

Words meanings and morphology

अथ (atha) - then (now, then, thereupon)

(indeclinable)

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, eldest son of Dhritarashtra)

Compound type : bahuvrihi (dur+yodhana)

• dur – bad, difficult, hard
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  From root yudh (to fight) + ana suffix.
  Root: yudh (class 4)

कृष्णम् (kṛṣṇam) - Krishna

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper name); dark, black

शकुनिः (śakuniḥ) - Shakuni

(proper noun)

Nominative, masculine, singular of śakuni

śakuni - Shakuni (proper name, brother of Gandhari); a bird

च (ca) - and

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

सौबलः (saubalaḥ) - Shakuni, as the son of Subala (son of Subala, Shakuni)

(proper noun)

Nominative, masculine, singular of saubala

saubala - son of Subala; (adj) belonging to Subala

Derived from Subala with a patronymic suffix (aṇ).

Note: Refers to Shakuni.

सन्ध्याम् (sandhyām) - evening worship/prayer (twilight, juncture of day and night, evening prayer)

(noun)

Accusative, feminine, singular of sandhyā

sandhyā - juncture, twilight (morning or evening), period of transition, evening prayer

Note: Implies the act of performing sandhyā-vandana (twilight prayer).

तिष्ठन्तम् (tiṣṭhantam) - standing (standing, remaining, abiding)

(participle)

Accusative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, existing

Present Active Participle

Derived from root sthā (to stand) with Śatṛ suffix (अत्).

Root: sthā (class 1)

Note: Refers to Krishna.

अभ्येत्य (abhyetya) - having approached (having approached, having come near)

(indeclinable)

Absolutive (Gerund)

Formed from upasarga abhi- and root i (to go) + lyap suffix.

Prefix: abhi

Root: i (class 2)

Note: Connects the action of approaching to the main verb (ācakṣetām).

दाशार्हम् (dāśārham) - Krishna, as a descendant of Dāśārha (descendant of Dāśārha, a Yadava prince, Krishna)

(proper noun)

Accusative, masculine, singular of dāśārha

dāśārha - descendant of Dāśārha (name of a Yadava king); Krishna

Patronymic from Dāśārha.

Note: Epithet for Krishna.

अपराजितम् (aparājitam) - unconquered (unconquered, invincible)

(adjective)

Accusative, masculine, singular of aparājita

aparājita - unconquered, undefeated, invincible

Past Passive Participle (negated)

Formed from negation 'a' + prefix 'parā' + root 'ji' (to conquer) + kta (passive participle) suffix.

Compound type : nañ-tatpuruṣa (a+parājita)

• a – not, non-
  indeclinable
• parājita – conquered, defeated
  participle
  Past Passive Participle
  From prefix parā + root ji (to conquer) + kta suffix.
  Prefix: parā
  Root: ji (class 1)

Note: Adjective for Krishna.