महाभारतः mahābhārataḥ - book-5, chapter-92, verse-24

पुरं कुरूणां संवृत्तं द्रष्टुकामं जनार्दनम् ।
सवृद्धबालं सस्त्रीकं रथ्यागतमरिंदमम् ॥२४॥

24. puraṁ kurūṇāṁ saṁvṛttaṁ draṣṭukāmaṁ janārdanam ,
savṛddhabālaṁ sastrīkaṁ rathyāgatamariṁdamam.

24. puram kurūṇām saṃvṛttam draṣṭukāmam janārdanam
savṛddhabālam sastrīkam rathyāgatam ariṃdamam

24. The city of the Kurus became crowded with old people, children, and women who had come out onto the streets, all eager to see Janārdana, the subduer of enemies.

Words meanings summery:

• पुरम् (puram) - city, town, fortress

• कुरूणाम् (kurūṇām) - of the Kurus

• संवृत्तम् (saṁvṛttam) - crowded (become, turned, filled, crowded)

• द्रष्टुकामम् (draṣṭukāmam) - (people) eager to see (desirous of seeing, eager to see)

• जनार्दनम् (janārdanam) - Krishna (Janārdana (a name of Krishna))

• सवृद्धबालम् (savṛddhabālam) - with old people and children

• सस्त्रीकम् (sastrīkam) - with women

• रथ्यागतम् (rathyāgatam) - having come to the streets

• अरिंदमम् (ariṁdamam) - subduer of enemies, enemy-destroyer

Words meanings and morphology

पुरम् (puram) - city, town, fortress

(noun)

Nominative, neuter, singular of pura

pura - city, town, fortress

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king, and his descendants)

संवृत्तम् (saṁvṛttam) - crowded (become, turned, filled, crowded)

(adjective)

Nominative, neuter, singular of saṃvṛtta

saṁvṛtta - become, happened, covered, filled, crowded

Past Passive Participle

From root 'vṛt' (to turn, exist) with prefix 'sam-'.

Prefix: sam

Root: vṛt (class 1)

द्रष्टुकामम् (draṣṭukāmam) - (people) eager to see (desirous of seeing, eager to see)

(adjective)

Accusative, masculine, singular of draṣṭukāma

draṣṭukāma - desirous of seeing, eager to see

Compound formed from 'draṣṭu' (infinitive of 'dṛś', to see) and 'kāma' (desire).

Compound type : Tatpuruṣa (draṣṭu+kāma)

• draṣṭu – to see, for seeing
  indeclinable
  Infinitive
  From root 'dṛś' with 'tumun' suffix.
  Root: dṛś (class 1)
• kāma – desire, desirous
  adjective (masculine)

Note: Qualifies 'Janārdanam'.

जनार्दनम् (janārdanam) - Krishna (Janārdana (a name of Krishna))

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - one who excites or stirs up people; a name of Krishna or Vishnu

Compound: 'jana' (people) + 'ardana' (agitator/destroyer).

Note: Object of the implied desire to see.

सवृद्धबालम् (savṛddhabālam) - with old people and children

(adjective)

Accusative, masculine, singular of savṛddhabāla

savṛddhabāla - together with old people and children

Bahuvrihi compound with 'sa-' (with) + 'vṛddha' (old) + 'bāla' (child).

Compound type : Bahuvrīhi (sa+vṛddha+bāla)

• sa – with, together with
  indeclinable
  Prefix/indeclinable indicating accompaniment.
• vṛddha – old, aged
  adjective (masculine)
  Past Passive Participle
  From root 'vṛdh' (to grow).
  Root: vṛdh (class 1)
• bāla – child, young
  noun (masculine)

Note: Syntactically qualifies 'Janārdanam'.

सस्त्रीकम् (sastrīkam) - with women

(adjective)

Accusative, masculine, singular of sastrīka

sastrīka - together with women

Bahuvrihi compound with 'sa-' (with) + 'strī' (woman).

Compound type : Bahuvrīhi (sa+strī)

• sa – with, together with
  indeclinable
  Prefix/indeclinable indicating accompaniment.
• strī – woman
  noun (feminine)

Note: Syntactically qualifies 'Janārdanam'.

रथ्यागतम् (rathyāgatam) - having come to the streets

(adjective)

Accusative, masculine, singular of rathyāgata

rathyāgata - having come to the streets, arrived on the roads

Past Passive Participle (as the second part of compound)

Compound of 'rathyā' (street) and 'āgata' (come).

Compound type : Tatpuruṣa (rathyā+āgata)

• rathyā – street, road
  noun (feminine)
• āgata – come, arrived
  adjective (masculine)
  Past Passive Participle
  From root 'gam' with prefix 'ā-'.
  Prefix: ā
  Root: gam (class 1)

Note: Syntactically qualifies 'Janārdanam'.

अरिंदमम् (ariṁdamam) - subduer of enemies, enemy-destroyer

(proper noun)

Accusative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, enemy-destroyer

Compound of 'ari' (enemy) and 'dama' (subduer).

Note: Qualifies 'Janārdanam'.