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5,92

महाभारतः       mahābhārataḥ - book-5, chapter-92, verse-15

अन्वारुरोह दाशार्हं विदुरः सर्वधर्मवित् ।
सर्वप्राणभृतां श्रेष्ठं सर्वधर्मभृतां वरम् ॥१५॥
15. anvāruroha dāśārhaṁ viduraḥ sarvadharmavit ,
sarvaprāṇabhṛtāṁ śreṣṭhaṁ sarvadharmabhṛtāṁ varam.
15. anvāruroha dāśārham viduraḥ sarvadharmavit
sarvaprāṇabhṛtām śreṣṭham sarvadharmabhṛtām varam
15. Vidura, who was conversant with all principles of righteousness (dharma), ascended Krishna's chariot, Krishna being the best among all living beings and the most excellent among all who uphold their natural law (dharma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्वारुरोह (anvāruroha) - ascended, mounted
  • दाशार्हम् (dāśārham) - to Krishna (to Daśārha, to Krishna)
  • विदुरः (viduraḥ) - Vidura
  • सर्वधर्मवित् (sarvadharmavit) - knower of all natural laws (dharma), one conversant with all principles of righteousness
  • सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - among all living beings
  • श्रेष्ठम् (śreṣṭham) - the best, the most excellent
  • सर्वधर्मभृताम् (sarvadharmabhṛtām) - among all upholders of natural law (dharma)
  • वरम् (varam) - excellent, best, choicest

Words meanings and morphology

अन्वारुरोह (anvāruroha) - ascended, mounted
(verb)
3rd person , singular, active, perfect (liṭ) of anvāruh
perfect active (liṭ)
Formed from the prefixes 'anu' and 'ā' with the root 'ruh' (to rise, to grow).
Prefixes: anu+ā
Root: ruh (class 1)
दाशार्हम् (dāśārham) - to Krishna (to Daśārha, to Krishna)
(proper noun)
Accusative, masculine, singular of dāśārha
dāśārha - belonging to the Daśārha tribe; an epithet for Krishna
Note: Refers to Krishna.
विदुरः (viduraḥ) - Vidura
(proper noun)
Nominative, masculine, singular of vidura
vidura - wise, learned; name of a character in the Mahabharata
सर्वधर्मवित् (sarvadharmavit) - knower of all natural laws (dharma), one conversant with all principles of righteousness
(adjective)
Nominative, masculine, singular of sarvadharmavit
sarvadharmavit - knower of all natural laws (dharma), omniscient in matters of righteousness
Derived from 'sarva' (all) + 'dharma' (natural law) + 'vit' (knower).
Compound type : tatpuruṣa (sarva+dharma+vid)
  • sarva – all, every, whole
    pronoun (masculine)
  • dharma – natural law, righteousness, duty, virtue, constitution
    noun (masculine)
  • vid – knower, perceiver, one who understands
    noun (agent noun from verb) (masculine)
    agent noun
    From root √vid (to know).
    Root: vid (class 2)
Note: Qualifies Vidura.
सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - among all living beings
(noun)
Genitive, plural of sarvaprāṇabhṛt
sarvaprāṇabhṛt - all living beings, all creatures
Formed from 'sarva' (all) + 'prāṇa' (life) + 'bhṛt' (bearing, sustaining).
Compound type : tatpuruṣa (sarva+prāṇa+bhṛt)
  • sarva – all, every, whole
    pronoun (masculine)
  • prāṇa – life, breath, vital air
    noun (masculine)
  • bhṛt – bearing, carrying, supporting; one who sustains or possesses
    adjective (agent noun from verb) (masculine)
    agent noun
    From root √bhṛ (to bear, to carry, to support).
    Root: bhṛ (class 3)
श्रेष्ठम् (śreṣṭham) - the best, the most excellent
(adjective)
Accusative, masculine, singular of śreṣṭha
śreṣṭha - best, most excellent, supreme
Superlative of 'praśasya' (praise-worthy).
Note: Qualifies 'dāśārham' (Krishna).
सर्वधर्मभृताम् (sarvadharmabhṛtām) - among all upholders of natural law (dharma)
(noun)
Genitive, plural of sarvadharmabhṛt
sarvadharmabhṛt - upholder of all principles of righteousness, one who maintains all natural law (dharma)
Formed from 'sarva' (all) + 'dharma' (natural law) + 'bhṛt' (bearing, upholding).
Compound type : tatpuruṣa (sarva+dharma+bhṛt)
  • sarva – all, every, whole
    pronoun (masculine)
  • dharma – natural law, righteousness, duty, virtue, constitution
    noun (masculine)
  • bhṛt – bearing, carrying, supporting; one who sustains or possesses
    adjective (agent noun from verb) (masculine)
    agent noun
    From root √bhṛ (to bear, to carry, to support).
    Root: bhṛ (class 3)
वरम् (varam) - excellent, best, choicest
(adjective)
Accusative, masculine, singular of vara
vara - best, excellent, choicest; boon, blessing
Note: Qualifies 'dāśārham' (Krishna).