महाभारतः mahābhārataḥ - book-5, chapter-92, verse-43

नैतेष्वनुपविष्टेषु शक्यं केनचिदासितुम् ।
पूजा प्रयुज्यतामाशु मुनीनां भावितात्मनाम् ॥४३॥

43. naiteṣvanupaviṣṭeṣu śakyaṁ kenacidāsitum ,
pūjā prayujyatāmāśu munīnāṁ bhāvitātmanām.

43. na eteṣu anupaviṣṭeṣu śakyam kenacit āsitum
pūjā prayujyatām āśu munīnām bhāvitātmanām

43. While these sages have not yet been seated, it is not proper for anyone to sit. Therefore, quickly offer respectful worship to these sages whose inner self (ātman) has been cultivated.

Words meanings summery:

• न (na) - not, no, nor

• एतेषु (eteṣu) - among these (sages) (in these, among these)

• अनुपविष्टेषु (anupaviṣṭeṣu) - among these sages who have not yet sat down (in those not seated, among those who have not sat down)

• शक्यम् (śakyam) - possible to do (possible, able)

• केनचित् (kenacit) - by anyone (by someone, by anyone)

• आसितुम् (āsitum) - to take a seat (to sit)

• पूजा (pūjā) - respectful honor (worship, adoration, honor)

• प्रयुज्यताम् (prayujyatām) - let it (the worship) be offered (let it be employed, let it be offered, let it be performed)

• आशु (āśu) - quickly (quickly, immediately)

• मुनीनाम् (munīnām) - of the sages (of the sages, of the ascetics)

• भावितात्मनाम् (bhāvitātmanām) - of the sages whose inner self (ātman) has been cultivated (of those whose self is cultivated, of the purified souls)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

एतेषु (eteṣu) - among these (sages) (in these, among these)

(pronoun)

Locative, masculine, plural of etat

etat - this, these

अनुपविष्टेषु (anupaviṣṭeṣu) - among these sages who have not yet sat down (in those not seated, among those who have not sat down)

(adjective)

Locative, masculine, plural of anupaviṣṭa

anupaviṣṭa - unseated, not sat down

Past Passive Participle

From an- (negation) + upa- (prefix) + viś- (root) + kta (suffix for PPP)

Compound type : nañ-tatpuruṣa (na+upaviṣṭa)

• na – not
  indeclinable
• upaviṣṭa – seated, sat down
  adjective (masculine)
  Past Passive Participle
  From upa- (prefix) + viś- (root) + kta (suffix for PPP)
  Prefix: upa
  Root: viś (class 6)

शक्यम् (śakyam) - possible to do (possible, able)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, able, feasible

Gerundive

From root śak- with -ya suffix

Root: śak (class 5)

केनचित् (kenacit) - by anyone (by someone, by anyone)

(pronoun)

Instrumental, masculine, singular of kiṃcid

kiṁcid - anyone, someone, a certain (thing/person)

Pronoun kim with indefinite particle cid

Compound type : indeclinable compound (kim+cid)

• kim – who, what, which
  pronoun (neuter)
• cid – particle indicating indefiniteness
  indeclinable

आसितुम् (āsitum) - to take a seat (to sit)

(indeclinable)

Infinitive

From root ās- with -tum suffix

Root: ās (class 2)

पूजा (pūjā) - respectful honor (worship, adoration, honor)

(noun)

Nominative, feminine, singular of pūjā

pūjā - worship, adoration, honor, respect

From root pūj-

Root: pūj (class 10)

प्रयुज्यताम् (prayujyatām) - let it (the worship) be offered (let it be employed, let it be offered, let it be performed)

(verb)

3rd person , singular, passive, imperative (loṭ) of yuj

Imperative, 3rd Person Singular, Passive Voice

From root yuj- with upasarga pra-

Prefix: pra

Root: yuj (class 7)

आशु (āśu) - quickly (quickly, immediately)

(indeclinable)

मुनीनाम् (munīnām) - of the sages (of the sages, of the ascetics)

(noun)

Genitive, masculine, plural of muni

muni - sage, ascetic, seer

भावितात्मनाम् (bhāvitātmanām) - of the sages whose inner self (ātman) has been cultivated (of those whose self is cultivated, of the purified souls)

(adjective)

Genitive, masculine, plural of bhāvitātman

bhāvitātman - one whose self is cultivated, purified, or developed

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed
  adjective (masculine)
  Past Passive Participle
  From root bhū- (to be) in causative form bhāvaya- with -ta suffix
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)