महाभारतः mahābhārataḥ - book-5, chapter-9, verse-48

विजृम्भमाणस्य ततो वृत्रस्यास्यादपावृतात् ।
स्वान्यङ्गान्यभिसंक्षिप्य निष्क्रान्तो बलसूदनः ।
ततः प्रभृति लोकेषु जृम्भिका प्राणिसंश्रिता ॥४८॥

48. vijṛmbhamāṇasya tato vṛtrasyāsyādapāvṛtāt ,
svānyaṅgānyabhisaṁkṣipya niṣkrānto balasūdanaḥ ,
tataḥ prabhṛti lokeṣu jṛmbhikā prāṇisaṁśritā.

48. vijṛmbhamāṇasya tataḥ vṛtrasya āsyāt
apāvṛtāt svāni aṅgāni abhisaṃkṣipya
niṣkrāntaḥ balasūdanaḥ tataḥ
prabhṛti lokeṣu jṛmbhikā prāṇisaṃśritā

48. Then, from Vṛtra's widely opened, yawning mouth, Indra, the slayer of Bala, emerged, having contracted his own limbs. From that time onwards, yawning became associated with living beings throughout the worlds.

Words meanings summery:

• विजृम्भमाणस्य (vijṛmbhamāṇasya) - of the widely yawning (Vṛtra) (of the one yawning, of the one stretching)

• ततः (tataḥ) - then, thereafter, from that

• वृत्रस्य (vṛtrasya) - of Vṛtra

• आस्यात् (āsyāt) - from the mouth (of Vṛtra) (from the mouth, from the face)

• अपावृतात् (apāvṛtāt) - from the opened (mouth) (from the opened, from the uncovered)

• स्वानि (svāni) - his own (limbs) (own, belonging to oneself)

• अङ्गानि (aṅgāni) - (Indra's) limbs (limbs, body parts)

• अभिसंक्षिप्य (abhisaṁkṣipya) - having contracted, having shrunk, having drawn together

• निष्क्रान्तः (niṣkrāntaḥ) - (Indra) emerged (emerged, came out, gone forth)

• बलसूदनः (balasūdanaḥ) - Indra, the slayer of Bala (slayer of Bala)

• ततः (tataḥ) - then, thereafter, from that

• प्रभृति (prabhṛti) - from then onwards (from, beginning with, since)

• लोकेषु (lokeṣu) - throughout the worlds (in the worlds, among the people)

• जृम्भिका (jṛmbhikā) - yawning, gape

• प्राणिसंश्रिता (prāṇisaṁśritā) - associated with living beings, inherent in living beings

Words meanings and morphology

विजृम्भमाणस्य (vijṛmbhamāṇasya) - of the widely yawning (Vṛtra) (of the one yawning, of the one stretching)

(adjective)

Genitive, masculine, singular of vijṛmbhamāṇa

vijṛmbhamāṇa - yawning, stretching, expanding

Present Middle Participle

Derived from root jṛmbh with prefix vi, signifying the action of yawning/stretching in the present continuous tense, middle voice.

Prefix: vi

Root: jṛmbh (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Derived from pronominal base tad with the suffix -tas.

वृत्रस्य (vṛtrasya) - of Vṛtra

(proper noun)

Genitive, masculine, singular of vṛtra

vṛtra - Vṛtra (name of an Asura), obstacle

Root: vṛ (class 5)

आस्यात् (āsyāt) - from the mouth (of Vṛtra) (from the mouth, from the face)

(noun)

Ablative, neuter, singular of āsya

āsya - mouth, face

अपावृतात् (apāvṛtāt) - from the opened (mouth) (from the opened, from the uncovered)

(adjective)

Ablative, neuter, singular of apāvṛta

apāvṛta - opened, uncovered, revealed

Past Passive Participle

Derived from root vṛ with prefix apā, meaning 'opened' or 'uncovered'.

Prefix: apā

Root: vṛ (class 5)

Note: Agrees with 'āsyāt'.

स्वानि (svāni) - his own (limbs) (own, belonging to oneself)

(adjective)

Accusative, neuter, plural of sva

sva - own, one's own, self

अङ्गानि (aṅgāni) - (Indra's) limbs (limbs, body parts)

(noun)

Accusative, neuter, plural of aṅga

aṅga - limb, body part, constituent

अभिसंक्षिप्य (abhisaṁkṣipya) - having contracted, having shrunk, having drawn together

(indeclinable)

Absolutive (Gerund)

Derived from root kṣip with prefixes abhi and sam.

Prefixes: abhi+sam

Root: kṣip (class 6)

निष्क्रान्तः (niṣkrāntaḥ) - (Indra) emerged (emerged, came out, gone forth)

(adjective)

Nominative, masculine, singular of niṣkrānta

niṣkrānta - emerged, come out, gone forth

Past Passive Participle

Derived from root kram with prefix nis.

Prefix: nis

Root: kram (class 1)

Note: Used predicatively as the main verb, meaning 'he emerged'.

बलसूदनः (balasūdanaḥ) - Indra, the slayer of Bala (slayer of Bala)

(proper noun)

Nominative, masculine, singular of balasūdana

balasūdana - slayer of Bala

A tatpuruṣa compound meaning 'slayer of Bala'.

Compound type : tatpuruṣa (bala+sūdana)

• bala – strength, power, (name of an asura)
  noun (masculine)
• sūdana – slayer, killer, destroyer
  noun (masculine)
  Derived from root sūd.
  Root: sūd (class 10)

Note: Refers to Indra.

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Derived from pronominal base tad with the suffix -tas.

प्रभृति (prabhṛti) - from then onwards (from, beginning with, since)

(indeclinable)

Often used with ablative or adverbially.

लोकेषु (lokeṣu) - throughout the worlds (in the worlds, among the people)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

जृम्भिका (jṛmbhikā) - yawning, gape

(noun)

Nominative, feminine, singular of jṛmbhikā

jṛmbhikā - yawning, stretching, a gape

From root jṛmbh.

Root: jṛmbh (class 1)

Note: Subject of the implied verb 'abhavat' (became).

प्राणिसंश्रिता (prāṇisaṁśritā) - associated with living beings, inherent in living beings

(adjective)

Nominative, feminine, singular of prāṇisaṃśrita

prāṇisaṁśrita - associated with living beings, dependent on living beings

Past Passive Participle (as the second part of a compound)

A tatpuruṣa compound meaning 'residing in living beings'.

Compound type : tatpuruṣa (prāṇin+saṃśrita)

• prāṇin – living being, animal, sentient creature
  noun (masculine)
  Root: prāṇ
• saṃśrita – resorted to, connected with, based on
  adjective (masculine)
  Past Passive Participle
  Derived from root śri with prefix sam.
  Prefix: sam
  Root: śri (class 1)

Note: Agreeing with 'jṛmbhikā'.