महाभारतः
mahābhārataḥ
-
book-5, chapter-9, verse-46
ततो जग्राह देवेन्द्रं वृत्रो वीरः शतक्रतुम् ।
अपावृत्य स जग्रास वृत्रः क्रोधसमन्वितः ॥४६॥
अपावृत्य स जग्रास वृत्रः क्रोधसमन्वितः ॥४६॥
46. tato jagrāha devendraṁ vṛtro vīraḥ śatakratum ,
apāvṛtya sa jagrāsa vṛtraḥ krodhasamanvitaḥ.
apāvṛtya sa jagrāsa vṛtraḥ krodhasamanvitaḥ.
46.
tataḥ jagrāha devendram vṛtraḥ vīraḥ śatakratum
apāvṛtya saḥ jagrāsa vṛtraḥ krodhasamanvitaḥ
apāvṛtya saḥ jagrāsa vṛtraḥ krodhasamanvitaḥ
46.
Then the heroic Vṛtra seized Indra (Devendra), who is known as Śatakratu (performer of a hundred sacrifices). Full of wrath, Vṛtra then opened his mouth and swallowed him.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereupon
- जग्राह (jagrāha) - he seized, he took
- देवेन्द्रम् (devendram) - Indra (chief of the gods)
- वृत्रः (vṛtraḥ) - Vṛtra (name of a demon)
- वीरः (vīraḥ) - heroic, valiant, brave
- शतक्रतुम् (śatakratum) - Indra (performer of a hundred sacrifices)
- अपावृत्य (apāvṛtya) - having opened his mouth (having opened, having uncovered)
- सः (saḥ) - he
- जग्रास (jagrāsa) - he swallowed
- वृत्रः (vṛtraḥ) - Vṛtra (name of a demon)
- क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with wrath, endowed with anger
Words meanings and morphology
ततः (tataḥ) - then, thereupon
(indeclinable)
जग्राह (jagrāha) - he seized, he took
(verb)
3rd person , singular, active, past perfect (liṭ) of grah
Perfect
Root verb, Parasmaipada, 3rd person singular
Root: grah (class 9)
देवेन्द्रम् (devendram) - Indra (chief of the gods)
(proper noun)
Accusative, masculine, singular of devendra
devendra - chief of the gods, Indra
Compound type : tatpuruṣa (deva+indra)
- deva – god, deity
noun (masculine) - indra – Indra (name of a Vedic deity)
proper noun (masculine)
वृत्रः (vṛtraḥ) - Vṛtra (name of a demon)
(proper noun)
Nominative, masculine, singular of vṛtra
vṛtra - Vṛtra (name of a Vedic demon)
वीरः (vīraḥ) - heroic, valiant, brave
(adjective)
Nominative, masculine, singular of vīra
vīra - hero, warrior, heroic, valiant
शतक्रतुम् (śatakratum) - Indra (performer of a hundred sacrifices)
(proper noun)
Accusative, masculine, singular of śatakratu
śatakratu - having a hundred powers, having a hundred sacrifices; a name of Indra
Compound type : bahuvrīhi (śata+kratu)
- śata – hundred
numeral - kratu – sacrifice, ritual, power, strength
noun (masculine)
अपावृत्य (apāvṛtya) - having opened his mouth (having opened, having uncovered)
(indeclinable)
absolutive
From root 'vṛt' with upasarga 'apa-'
Prefix: apa
Root: vṛt (class 1)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
जग्रास (jagrāsa) - he swallowed
(verb)
3rd person , singular, active, past perfect (liṭ) of gras
Perfect
Root verb, Parasmaipada, 3rd person singular
Root: gras (class 1)
वृत्रः (vṛtraḥ) - Vṛtra (name of a demon)
(proper noun)
Nominative, masculine, singular of vṛtra
vṛtra - Vṛtra (name of a Vedic demon)
क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with wrath, endowed with anger
(adjective)
Nominative, masculine, singular of krodhasamanvita
krodhasamanvita - filled with wrath, endowed with anger
Compound type : tatpuruṣa (krodha+samanvita)
- krodha – anger, wrath, rage
noun (masculine)
Root: krudh (class 4) - samanvita – endowed with, accompanied by, furnished with
adjective (masculine)
Past Passive Participle
From root 'i' (to go) with upasargas 'sam-anv-'
Prefixes: sam+anu
Root: i (class 2)