महाभारतः
mahābhārataḥ
-
book-5, chapter-9, verse-29
इन्द्र उवाच ।
अहमिन्द्रो देवराजस्तक्षन्विदितमस्तु ते ।
कुरुष्वैतद्यथोक्तं मे तक्षन्मा त्वं विचारय ॥२९॥
अहमिन्द्रो देवराजस्तक्षन्विदितमस्तु ते ।
कुरुष्वैतद्यथोक्तं मे तक्षन्मा त्वं विचारय ॥२९॥
29. indra uvāca ,
ahamindro devarājastakṣanviditamastu te ,
kuruṣvaitadyathoktaṁ me takṣanmā tvaṁ vicāraya.
ahamindro devarājastakṣanviditamastu te ,
kuruṣvaitadyathoktaṁ me takṣanmā tvaṁ vicāraya.
29.
indraḥ uvāca aham indraḥ devarājaḥ takṣan viditam astu
te kuruṣva etat yathā uktam me takṣan mā tvam vicāraya
te kuruṣva etat yathā uktam me takṣan mā tvam vicāraya
29.
Indra said: "I am Indra, the king of the gods, O Takṣa; let this be known to you. Do exactly as I have told you, O Takṣa; do not you ponder over it."
Words meanings summery:
(Scroll down for elaborated words morphology)
- इन्द्रः (indraḥ) - Indra
- उवाच (uvāca) - he said
- अहम् (aham) - I
- इन्द्रः (indraḥ) - Indra
- देवराजः (devarājaḥ) - king of gods
- तक्षन् (takṣan) - O Takṣa
- विदितम् (viditam) - known, understood
- अस्तु (astu) - let it be, may it be
- ते (te) - to you, by you
- कुरुष्व (kuruṣva) - do, perform
- एतत् (etat) - this
- यथा (yathā) - as, just as, according to
- उक्तम् (uktam) - said, told
- मे (me) - to me, by me
- तक्षन् (takṣan) - O Takṣa
- मा (mā) - do not
- त्वम् (tvam) - you
- विचारय (vicāraya) - ponder, hesitate, consider
Words meanings and morphology
इन्द्रः (indraḥ) - Indra
(proper noun)
Nominative, masculine, singular of indra
indra - Indra (name of the king of gods)
Note: Subject of uvāca.
उवाच (uvāca) - he said
(verb)
3rd person , singular, active, perfect (lit) of uvāca
Perfect Tense
3rd person singular perfect active of root vac.
Root: vac (class 2)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
First person singular pronoun.
इन्द्रः (indraḥ) - Indra
(proper noun)
Nominative, masculine, singular of indra
indra - Indra (name of the king of gods)
Note: Predicate nominative with aham.
देवराजः (devarājaḥ) - king of gods
(noun)
Nominative, masculine, singular of devarāja
devarāja - king of gods, sovereign of deities
tatpuruṣa compound of deva (god) and rāja (king).
Compound type : tatpuruṣa (deva+rāja)
- deva – god, deity
noun (masculine) - rāja – king, ruler
noun (masculine)
Root: rāj (class 1)
Note: Appositive to indraḥ.
तक्षन् (takṣan) - O Takṣa
(proper noun)
Vocative, masculine, singular of takṣan
takṣan - Takṣa (proper name of a serpent king, or a carpenter/builder)
Stem takṣan, a noun ending in -an.
Note: Direct address to Takṣa.
विदितम् (viditam) - known, understood
(adjective)
Nominative, neuter, singular of vidita
vidita - known, understood, perceived
Past Passive Participle
Formed from root vid (to know) + suffix -ta.
Root: vid (class 2)
Note: Predicative nominative with astu.
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Imperative Mood
3rd person singular imperative active of root as.
Root: as (class 2)
ते (te) - to you, by you
(pronoun)
Dative, singular of tvad
tvad - you
Enclitic form of the second person singular pronoun.
Note: Here, dative sense 'to you'.
कुरुष्व (kuruṣva) - do, perform
(verb)
2nd person , singular, middle, imperative (loṭ) of kṛ
Imperative Mood
2nd person singular imperative middle (ātmanepada) of root kṛ.
Root: kṛ (class 8)
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etas
etas - this
Demonstrative pronoun.
Note: Object of kuruṣva.
यथा (yathā) - as, just as, according to
(indeclinable)
Correlative adverb.
उक्तम् (uktam) - said, told
(adjective)
Nominative, neuter, singular of ukta
ukta - said, spoken, declared
Past Passive Participle
Formed from root vac (to speak) + suffix -ta. vac undergoes samprasāraṇa va->u.
Root: vac (class 2)
Note: Qualifies an implied neuter noun or acts as a neuter noun itself.
मे (me) - to me, by me
(pronoun)
Instrumental, singular of mad
mad - I
Enclitic form of the first person singular pronoun.
Note: Here, instrumental sense 'by me'.
तक्षन् (takṣan) - O Takṣa
(proper noun)
Vocative, masculine, singular of takṣan
takṣan - Takṣa (proper name)
Stem takṣan.
Note: Repetition for emphasis.
मा (mā) - do not
(indeclinable)
Prohibitive particle used with aorist or imperative.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
Second person singular pronoun.
Note: Emphatic subject of the prohibition.
विचारय (vicāraya) - ponder, hesitate, consider
(verb)
2nd person , singular, active, imperative (loṭ) of vi-car
Imperative Mood (causative stem)
2nd person singular imperative active of root car (to move, wander) with vi prefix, in causative form (-āyā-).
Prefix: vi
Root: car (class 1)