महाभारतः mahābhārataḥ - book-5, chapter-9, verse-19

संपूज्याप्सरसः शक्रो विसृज्य च महामतिः ।
चिन्तयामास तस्यैव वधोपायं महात्मनः ॥१९॥

19. saṁpūjyāpsarasaḥ śakro visṛjya ca mahāmatiḥ ,
cintayāmāsa tasyaiva vadhopāyaṁ mahātmanaḥ.

19. saṃpūjya apsarasaḥ śakraḥ visṛjya ca mahāmatiḥ
cintayāmāsa tasya eva vadhopāyam mahātmanaḥ

19. Having honored the Apsaras and having dismissed them, Śakra (Indra), the great-minded one (mahāmatiḥ), then pondered the means of slaying (vadhopāyam) that very great soul (mahātmanaḥ).

Words meanings summery:

• संपूज्य (saṁpūjya) - having appropriately honored (the Apsaras for their effort) (having honored, having worshipped, having revered)

• अप्सरसः (apsarasaḥ) - the Apsaras (who had just returned from their mission) (Apsaras (celestial nymphs))

• शक्रः (śakraḥ) - Indra, the king of the gods (Śakra (Indra))

• विसृज्य (visṛjya) - having dismissed (the Apsaras) (having dismissed, having released, having abandoned)

• च (ca) - and

• महामतिः (mahāmatiḥ) - the wise and great-minded Indra (great-minded, intelligent, wise)

• चिन्तयामास (cintayāmāsa) - he (Indra) pondered, reflected (he thought, he pondered, he considered)

• तस्य (tasya) - of that ascetic (of him, his, of that)

• एव (eva) - very, indeed (emphasizing 'that very one') (indeed, only, just, very)

• वधोपायम् (vadhopāyam) - a strategy or method to kill (the ascetic) (means of slaying, method of killing)

• महात्मनः (mahātmanaḥ) - of that great soul (ātman), referring to the ascetic (of the great soul (ātman), of the magnanimous one)

Words meanings and morphology

संपूज्य (saṁpūjya) - having appropriately honored (the Apsaras for their effort) (having honored, having worshipped, having revered)

(indeclinable)

absolutive

Absolutive (gerund) from root `pūj` with prefix `sam`.

Prefix: sam

Root: pūj (class 10)

Note: The agent is Śakra.

अप्सरसः (apsarasaḥ) - the Apsaras (who had just returned from their mission) (Apsaras (celestial nymphs))

(noun)

Accusative, feminine, plural of apsaras

apsaras - Apsaras, celestial nymph, water-nymph

Note: Object of 'saṃpūjya' and 'visṛjya'.

शक्रः (śakraḥ) - Indra, the king of the gods (Śakra (Indra))

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, mighty; a name of Indra

Note: Subject of the sentence.

विसृज्य (visṛjya) - having dismissed (the Apsaras) (having dismissed, having released, having abandoned)

(indeclinable)

absolutive

Absolutive (gerund) from root `sṛj` with prefix `vi`.

Prefix: vi

Root: sṛj (class 6)

Note: The agent is Śakra.

च (ca) - and

(indeclinable)

महामतिः (mahāmatiḥ) - the wise and great-minded Indra (great-minded, intelligent, wise)

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - great-minded, intelligent, wise, sagacious

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large
  adjective
• mati – mind, intellect, thought, wisdom
  noun (feminine)

Note: Describes 'śakraḥ'.

चिन्तयामास (cintayāmāsa) - he (Indra) pondered, reflected (he thought, he pondered, he considered)

(verb)

3rd person , singular, active, perfect (lit) of cintay

Periphrastic perfect form, often with an 'āmāsa' ending.

Root: cit (class 10)

Note: Main verb of the sentence.

तस्य (tasya) - of that ascetic (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, 'of him'.

एव (eva) - very, indeed (emphasizing 'that very one') (indeed, only, just, very)

(indeclinable)

Note: Emphatic particle.

वधोपायम् (vadhopāyam) - a strategy or method to kill (the ascetic) (means of slaying, method of killing)

(noun)

Accusative, masculine, singular of vadhopāya

vadhopāya - means of slaying, method of killing

Compound type : tatpuruṣa (vadha+upāya)

• vadha – slaying, killing, murder
  noun (masculine)
• upāya – means, method, stratagem, approach
  noun (masculine)

Note: Object of 'cintayāmāsa'.

महात्मनः (mahātmanaḥ) - of that great soul (ātman), referring to the ascetic (of the great soul (ātman), of the magnanimous one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul (ātman), magnanimous, noble-minded, exalted

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul (ātman), spirit, essence
  noun (masculine)

Note: Qualifies 'tasya'.