महाभारतः
mahābhārataḥ
-
book-5, chapter-9, verse-3
त्वष्टा प्रजापतिर्ह्यासीद्देवश्रेष्ठो महातपाः ।
स पुत्रं वै त्रिशिरसमिन्द्रद्रोहात्किलासृजत् ॥३॥
स पुत्रं वै त्रिशिरसमिन्द्रद्रोहात्किलासृजत् ॥३॥
3. tvaṣṭā prajāpatirhyāsīddevaśreṣṭho mahātapāḥ ,
sa putraṁ vai triśirasamindradrohātkilāsṛjat.
sa putraṁ vai triśirasamindradrohātkilāsṛjat.
3.
tvaṣṭā prajāpatiḥ hi āsīt devaśreṣṭhaḥ mahātapāḥ
saḥ putram vai triśirasam indradrohāt kila asṛjat
saḥ putram vai triśirasam indradrohāt kila asṛjat
3.
Indeed, Tvaṣṭā was a Prajāpati, the chief of the gods, possessing great ascetic power (tapas). It is said that he, out of enmity (droha) towards Indra, created a son named Triśiras.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वष्टा (tvaṣṭā) - Tvaṣṭā
- प्रजापतिः (prajāpatiḥ) - Prajāpati, lord of creatures
- हि (hi) - indeed, surely, for
- आसीत् (āsīt) - was, existed
- देवश्रेष्ठः (devaśreṣṭhaḥ) - chief of gods, best among gods
- महातपाः (mahātapāḥ) - of great ascetic power, great ascetic
- सः (saḥ) - He (Tvaṣṭā) (he)
- पुत्रम् (putram) - son
- वै (vai) - indeed, certainly
- त्रिशिरसम् (triśirasam) - Triśiras (the name of Tvaṣṭā's son) (Triśiras (three-headed))
- इन्द्रद्रोहात् (indradrohāt) - from enmity towards Indra, due to hatred of Indra
- किल (kila) - it is said, indeed
- असृजत् (asṛjat) - he created, he produced
Words meanings and morphology
त्वष्टा (tvaṣṭā) - Tvaṣṭā
(proper noun)
Nominative, masculine, singular of tvaṣṭṛ
tvaṣṭṛ - Tvaṣṭā (divine architect, creator, a form of Prajāpati)
Root: tvakṣ (class 1)
प्रजापतिः (prajāpatiḥ) - Prajāpati, lord of creatures
(noun)
Nominative, masculine, singular of prajāpati
prajāpati - lord of creatures, creator god (an epithet for various deities, including Brahmā, Tvaṣṭā)
Compound type : tatpuruṣa (prajā+pati)
- prajā – progeny, offspring, subjects
noun (feminine)
Root: jan (class 4) - pati – lord, master, husband
noun (masculine)
Root: pā (class 2)
Note: Refers to Tvaṣṭā.
हि (hi) - indeed, surely, for
(indeclinable)
आसीत् (āsīt) - was, existed
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
Imperfect Active, 3rd person singular, from root as
Root: as (class 2)
देवश्रेष्ठः (devaśreṣṭhaḥ) - chief of gods, best among gods
(adjective)
Nominative, masculine, singular of devaśreṣṭha
devaśreṣṭha - chief of gods, best among gods
Compound type : tatpuruṣa (deva+śreṣṭha)
- deva – god, deity
noun (masculine)
Root: div (class 4) - śreṣṭha – best, excellent, chief
adjective (masculine)
Superlative of praśas (excellent)
Root: praśas
Note: Qualifies Tvaṣṭā.
महातपाः (mahātapāḥ) - of great ascetic power, great ascetic
(adjective)
Nominative, masculine, singular of mahātapas
mahātapas - having great asceticism/penance (tapas), of great spiritual power
Compound type : bahuvrīhi (mahat+tapas)
- mahat – great, large, important
adjective - tapas – asceticism, penance, spiritual austerity, heat (tapas)
noun (neuter)
Root: tap (class 1)
Note: Qualifies Tvaṣṭā.
सः (saḥ) - He (Tvaṣṭā) (he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he/she/it (demonstrative pronoun)
Note: Refers to Tvaṣṭā.
पुत्रम् (putram) - son
(noun)
Accusative, masculine, singular of putra
putra - son, child
Note: Object of asṛjat.
वै (vai) - indeed, certainly
(indeclinable)
त्रिशिरसम् (triśirasam) - Triśiras (the name of Tvaṣṭā's son) (Triśiras (three-headed))
(proper noun)
Accusative, masculine, singular of triśiras
triśiras - three-headed (name of Tvaṣṭā's son)
Compound type : bahuvrīhi (tri+śiras)
- tri – three
numeral - śiras – head
noun (neuter)
Note: Qualifies putram.
इन्द्रद्रोहात् (indradrohāt) - from enmity towards Indra, due to hatred of Indra
(noun)
Ablative, masculine, singular of indradroha
indradroha - hatred/enmity towards Indra, treachery against Indra (droha)
Compound type : tatpuruṣa (indra+droha)
- indra – Indra (the king of gods)
proper noun (masculine) - droha – hatred, malice, treachery, injury
noun (masculine)
Root: druh (class 4)
Note: Indicates the cause or reason.
किल (kila) - it is said, indeed
(indeclinable)
असृजत् (asṛjat) - he created, he produced
(verb)
3rd person , singular, active, past imperfect (laṅ) of sṛj
Imperfect Active, 3rd person singular, from root sṛj
Root: sṛj (class 6)