महाभारतः mahābhārataḥ - book-5, chapter-9, verse-4

ऐन्द्रं स प्रार्थयत्स्थानं विश्वरूपो महाद्युतिः ।
तैस्त्रिभिर्वदनैर्घोरैः सूर्येन्दुज्वलनोपमैः ॥४॥

4. aindraṁ sa prārthayatsthānaṁ viśvarūpo mahādyutiḥ ,
taistribhirvadanairghoraiḥ sūryendujvalanopamaiḥ.

4. aindram sa prārthayat sthānam viśvarūpaḥ mahādyutiḥ
taiḥ tribhiḥ vadanaiḥ ghoraiḥ sūryendujvalanopamaiḥ

4. The greatly radiant Viśvarūpa desired the position of Indra. He had three formidable faces, which were comparable to the sun, the moon, and fire.

Words meanings summery:

• ऐन्द्रम् (aindram) - belonging to Indra, Indra's (position) (belonging to Indra, Indra's, divine)

• स (sa) - he (Viśvarūpa) (he, that)

• प्रार्थयत् (prārthayat) - desired, sought (desired, sought, requested)

• स्थानम् (sthānam) - position, status (place, position, abode, state)

• विश्वरूपः (viśvarūpaḥ) - Viśvarūpa (proper noun, referring to the son of Tvaṣṭā) (all-form, universal form, Viśvarūpa (proper noun))

• महाद्युतिः (mahādyutiḥ) - greatly radiant (referring to Viśvarūpa) (greatly radiant, very brilliant, having great splendor)

• तैः (taiḥ) - by those (faces) (by them, with them)

• त्रिभिः (tribhiḥ) - by three (faces) (by three, with three)

• वदनैः (vadanaiḥ) - by faces (by faces, by mouths)

• घोरैः (ghoraiḥ) - by formidable (faces) (by terrible, by formidable, by dreadful)

• सूर्येन्दुज्वलनोपमैः (sūryendujvalanopamaiḥ) - like the sun, moon, and fire (faces) (like the sun, moon, and fire; comparable to the sun, moon, and fire)

Words meanings and morphology

ऐन्द्रम् (aindram) - belonging to Indra, Indra's (position) (belonging to Indra, Indra's, divine)

(adjective)

Accusative, neuter, singular of aindra

aindra - belonging to Indra, Indra's

derived from 'indra' + 'aṇ' (taddhita suffix)

स (sa) - he (Viśvarūpa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

Note: sandhi form of 'saḥ'

प्रार्थयत् (prārthayat) - desired, sought (desired, sought, requested)

(verb)

3rd person , singular, active, past imperfect (laṅ) of prārth

Imperfect 3rd singular Parasmaipada

Imperfect from causative of √arth (to seek) with pra

Prefix: pra

Root: arth (class 10)

स्थानम् (sthānam) - position, status (place, position, abode, state)

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, abode, state

from √sthā

Root: sthā (class 1)

विश्वरूपः (viśvarūpaḥ) - Viśvarūpa (proper noun, referring to the son of Tvaṣṭā) (all-form, universal form, Viśvarūpa (proper noun))

(proper noun)

Nominative, masculine, singular of viśvarūpa

viśvarūpa - all-form, universal form, Viśvarūpa (proper noun)

Compound type : bahuvrīhi (viśva+rūpa)

• viśva – all, whole, universal
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

महाद्युतिः (mahādyutiḥ) - greatly radiant (referring to Viśvarūpa) (greatly radiant, very brilliant, having great splendor)

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - greatly radiant, very brilliant, having great splendor

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  indeclinable
• dyuti – splendor, brilliance, light
  noun (feminine)
  Root: dyut (class 1)

तैः (taiḥ) - by those (faces) (by them, with them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he/she/it

Note: Refers to the faces (vadanaiḥ)

त्रिभिः (tribhiḥ) - by three (faces) (by three, with three)

(numeral)

वदनैः (vadanaiḥ) - by faces (by faces, by mouths)

(noun)

Instrumental, neuter, plural of vadana

vadana - face, mouth

from √vad (to speak)

Root: vad (class 1)

घोरैः (ghoraiḥ) - by formidable (faces) (by terrible, by formidable, by dreadful)

(adjective)

Instrumental, neuter, plural of ghora

ghora - terrible, formidable, dreadful, awful

सूर्येन्दुज्वलनोपमैः (sūryendujvalanopamaiḥ) - like the sun, moon, and fire (faces) (like the sun, moon, and fire; comparable to the sun, moon, and fire)

(adjective)

Instrumental, neuter, plural of sūryendujvalanopama

sūryendujvalanopama - like the sun, moon, and fire; comparable to the sun, moon, and fire

Compound type : bahuvrīhi (sūrya+indu+jvalana+upama)

• sūrya – sun
  noun (masculine)
• indu – moon
  noun (masculine)
• jvalana – fire, burning
  noun (masculine)
  Root: jval (class 1)
• upama – likeness, comparison, simile; resembling, similar to
  adjective (feminine)