महाभारतः mahābhārataḥ - book-4, chapter-32, verse-44

रत्नानि गाः सुवर्णं च मणिमुक्तमथापि वा ।
वैयाघ्रपद्य विप्रेन्द्र सर्वथैव नमोऽस्तु ते ॥४४॥

44. ratnāni gāḥ suvarṇaṁ ca maṇimuktamathāpi vā ,
vaiyāghrapadya viprendra sarvathaiva namo'stu te.

44. ratnāni gāḥ suvarṇam ca maṇimuktam atha api vā
vaiyāghrapadya viprendra sarvathā eva namaḥ astu te

44. Jewels, cows, and gold, or even pearls and gems – O descendant of Vyāghrapāda, O chief of Brahmins, homage be to you in every way.

Words meanings summery:

• रत्नानि (ratnāni) - jewels (jewels, gems, precious things)

• गाः (gāḥ) - cows

• सुवर्णम् (suvarṇam) - gold

• च (ca) - and (and, also)

• मणिमुक्तम् (maṇimuktam) - pearls and gems (gems and pearls, precious stones)

• अथ (atha) - or (then, now, thereupon)

• अपि (api) - even (also, even)

• वा (vā) - or (or, either)

• वैयाघ्रपद्य (vaiyāghrapadya) - O descendant of Vyāghrapāda

• विप्रेन्द्र (viprendra) - O chief of Brahmins (O chief of Brahmins, O best of Brahmins)

• सर्वथा (sarvathā) - in every way (in every way, by all means, entirely)

• एव (eva) - certainly (indeed, certainly)

• नमः (namaḥ) - homage (homage, salutation)

• अस्तु (astu) - let it be (let it be, may it be)

• ते (te) - to you (to you, for you)

Words meanings and morphology

रत्नानि (ratnāni) - jewels (jewels, gems, precious things)

(noun)

Accusative, neuter, plural of ratna

ratna - jewel, gem, precious object, treasure

Note: Can also be nominative plural

गाः (gāḥ) - cows

(noun)

Accusative, feminine, plural of go

go - cow, ox, cattle, earth, ray of light

Note: Nominative or accusative plural of go

सुवर्णम् (suvarṇam) - gold

(noun)

Accusative, neuter, singular of suvarṇa

suvarṇa - gold, good color

Note: Can also be nominative singular

च (ca) - and (and, also)

(indeclinable)

मणिमुक्तम् (maṇimuktam) - pearls and gems (gems and pearls, precious stones)

(noun)

Accusative, neuter, singular of maṇimukta

maṇimukta - gems and pearls, a pearl-string

Compound type : dvandva (maṇi+mukta)

• maṇi – jewel, gem, precious stone
  noun (masculine)
• mukta – pearl; liberated, released
  noun (neuter)
  Past Passive Participle (when meaning liberated)

Note: Dvandva compound

अथ (atha) - or (then, now, thereupon)

(indeclinable)

अपि (api) - even (also, even)

(indeclinable)

Note: Used with 'vā' to form 'or even'

वा (vā) - or (or, either)

(indeclinable)

वैयाघ्रपद्य (vaiyāghrapadya) - O descendant of Vyāghrapāda

(proper noun)

Vocative, masculine, singular of vaiyāghrapadya

vaiyāghrapadya - descendant of Vyāghrapāda

derived from Vyāghrapāda (personal name) with the patronymic suffix yaT

Note: An epithet for Dhaumya or a Brahmin scholar; Virāṭa addresses Yudhiṣṭhira (Kanka) with this title

विप्रेन्द्र (viprendra) - O chief of Brahmins (O chief of Brahmins, O best of Brahmins)

(noun)

Vocative, masculine, singular of viprendra

viprendra - chief of Brahmins, best of Brahmins

Compound type : tatpuruṣa (vipra+indra)

• vipra – Brahmin, inspired, wise
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

Note: Another respectful title for Yudhiṣṭhira in disguise

सर्वथा (sarvathā) - in every way (in every way, by all means, entirely)

(indeclinable)

from sarva + suffix -thā

एव (eva) - certainly (indeed, certainly)

(indeclinable)

Note: Emphatic particle

नमः (namaḥ) - homage (homage, salutation)

(noun)

Nominative, neuter, singular of namas

namas - bow, obeisance, homage, adoration, reverence

Note: 'namaḥ astu te' is a common phrase

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active

root as (to be), 3rd person singular, Imperative

Root: as (class 2)

ते (te) - to you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)